Niitsitapi translates to "The People" or "The Blackfoot speaking people."
Comprised of a confederation of three groups:
Siksika (Blackfoot)
Kainai (Blood)
Piikani (Peigan)
Napi (The Old Man):
Central figure in Blackfoot creation, seen as both a trickster and a cultural hero.
Created the world from mud, shaping landscapes, animals, and natural elements.
Created mountains, prairies, forests, birds, and animals.
Journeyed from the South to the North, arranging the world's features as he went.
Creation of Life:
Every plant and animal was assigned a specific place on Earth:
Big Horn Sheep in mountains
Bison and Antelope on prairies
First humans were made from clay and taught how to harvest plants and animals for sustenance and medicine.
Story of Napi:
Accompanied by four animals during the creation phase:
Fish (Mameo)
Frog (Matcekups)
Lizard (Maniskeo)
Turtle (Sopeo)
The quest for earth involved the animals diving into water for mud.
Napi manually rolled the mud from the turtle into earth, allowing it to expand into the world as we know it.
Created women first, followed by men. Initial separation led to shyness among men whom Napi encouraged to unite with women.
To sustain humanity, Napi created buffalo and provided bows and arrows, teaching hunting techniques.
Key types of archaeological evidence reflecting past lifestyles include:
Buffalo Hunting: Evidence of herding methods, including drives off cliffs.
Tipi Rings: Portable, cone-shaped homes with circles of stones as remnants, used as anchors.
Medicine Wheels: Circular stone structures possibly used for spiritual and astronomical purposes, often featuring a central cairn and spokes aligned with celestial bodies.
Oral histories increasingly complement physical archaeological evidence, adding historical context and validating findings.
Indigenous narratives illuminate the significance of various locations and artifacts studied by archaeologists.
A combination of oral traditions and material evidence offers a comprehensive view of historical contexts.
Native Plains peoples have inhabited the area for over 11,000 years, relying heavily on buffalo for sustenance, tools, and shelter.
Buffalo hunting presented challenges due to their size and speed.
The society of the Great Plains is often termed "Buffalo Culture":
Cultural practices, religious ceremonies, and social structures are closely linked to buffalo migration patterns.
Buffalo regarded as sacred, with significant ceremonies and festivals aimed at ensuring their return.
Buffalo skulls feature prominently in communal hunts, rituals, and dances.
Head-Smashed-In Buffalo Jump:
Located in southeastern Alberta near Lethbridge.
Used extensively from 5600 years ago to roughly 150 years ago.
Tipi Rings:
Circles of stone, remnants of lodges, represent the most prevalent archaeological features throughout the plains.