Necropolitics: Concept explaining how politics are framed through the lens of death and violence against marginalized groups, specifically in the context of transwomen in Puerto Rico.
Authors explore structural and embodied violence in Puerto Rico through necropolitics.
Examines how transwomen are labeled as "the other"—not fitting into binary gender categories (real men/women) and thus considered a danger to the traditional notions of gender.
The state enables violence against transwomen, fostering an environment of "population-level othering and abandonment".
Interpersonal Violence: Direct acts of violence inflicted on transgender individuals.
Structural Violence: Systemic discrimination and societal stigma that marginalizes the transgender community, leading to exclusion and lack of access to resources.
Global Patterns: Elevated mortality and illness among transgender women, with Puerto Rico reflecting structural violence tied to its colonial history and identity struggles.
Authors seek to understand the impact of structural violence on transwomen's lives within this context.
Transwomen often rely on informal and unregulated medical services, such as injectable hormones, due to lack of access to formal surgical care.
The act of gender performativity: Navigating societal acceptance of their gender identity despite pervasive stigma, enabling them to live authentically.
Social Death: Non-normative gender expressions lead to societal exclusion and lack of respectability.
Rigid heteronormativity: Dominant ideologies that underpin societal rejection of transwomen.
The term "loca" used derogatorily to further marginalize transwomen, exacerbating their exclusion from citizenship and respect.
Bodily Harms: Risks associated with informal medical practices and rejection of transwomen’s identities leading to physical and psychological injuries.
Concepts of respeto and machismo are pivotal; transwomen are seen as undermining traditional masculinity and, thereby, male societal status.
Even homosexual cisgender men may appropriate heteronormative ideologies to distance themselves from marginalized identities, particularly in opposition to transwomen.
Engagement with informal medical practitioners (inyeccionistas) reflects a subcultural response to the necropolitical climate that limits access to sensitive healthcare.
These practices are complex; while they may produce health risks, they are also necessary responses to systemic abandonment.
The case studies provide personal narratives that highlight lived experiences of necropolitics, illustrating themes of marginalization and the forced choices faced by transwomen.
Three analytic domains:
Interpersonal Gendered Violence: Related to social shame and inadequacy during formative years.
Institutionalized Transphobia: Legal and political exclusion leads to health inequities in Brazilian society.
Access to Medical Procedures: The societal reliance on street-based specialists and their implications on health within the global landscape of transitioning technologies.