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Responding to Racism and Discrimination in Canada: 1890-1914
Responding to Racism and Discrimination in Canada: 1890-1914
Black Community Organizations
Black people faced discrimination in late 1800s Canada, including segregated schools and limited opportunities.
Black community responded by forming organizations like the Coloured Hockey League of the Maritimes, offering opportunities denied elsewhere.
Willie O'Ree was the first Black NHL player in 1958; however, representation remained low, with only 22 Black players out of 690 in 2013.
Black Churches and Railway Porters
Black railway porters faced low wages, long hours, and poor treatment.
Black workers were excluded from railway unions.
Black churches protested the firing of Black porters, pressuring the government.
Some workers were rehired, but without compensation; Black workers eventually formed their own union.
Italian Workers' Strikes
Italian immigrants were recruited for temporary, low-paying jobs and faced discrimination.
Strikes, sometimes violent, occurred due to harsh conditions and job insecurity.
Newspaper focused on violence rather than worker grievances.
Despite hardships, Italian workers formed communities and opened businesses.
Jewish Garment Workers' Protest
Jewish immigrants in the garment industry faced anti-Semitism and challenging conditions.
Jewish-led unions helped maintain cultural practices.
Workers at Eaton Company went on strike over added tasks without pay and harsh conditions.
The strike grew but lacked support; workers eventually gave up, and Eaton refused to rehire them.
The strike raised awareness of sweatshops and introduced Jewish people to the labor movement.
First Nations and Assimilation
Government policies aimed to assimilate First Nations people through the Indian Act, including reserves and residential schools.
Songhees' Resistance
The Songhees people resisted government attempts to acquire their reserve land in Victoria, BC.
The government offered cash payments for the land, which Songhees rejected.
Government proposed removing First Nations status to divide and acquire the land.
Chief Michael Cooper negotiated a deal for cash payments, a new reserve, and retained First Nations status.
Resistance to Residential Schools
Residential schools aimed to assimilate First Nations children by removing them from families.
Families initially resisted sending children, with low attendance in early years.
Families protested policies like forced baptism and restricted visits.
The government continued to open schools despite resistance, conditions worsened, and many students died.
The last school closed in 1996; the Truth and Reconciliation Commission (TRC) was formed to address the legacy.
Resisting the Potlatch Law
The government banned potlatches, viewing them as wasteful, while First Nations saw them as vital for traditions and relationships.
Duncan Campbell Scott justified the ban due to the new money system, while a Haida chief defended their right to practice their customs.
Communities resisted by holding potlatches in secret; the ban was lifted in 1951.
Women Fighting for Change
Women in the late 1800s faced restrictions.
Increasing industrialization led women to seek work in cities.
Young Women's Christian Association (YWCA)
Provided safe, affordable housing and training schools for young women in cities.
Improving Social Status
Groups like the Canadian Women's Suffrage Association and individuals like Lady Aberdeen worked to improve women's status.
Lady Aberdeen founded the National Council of Women of Canada and the Victorian Order of Nurses to address healthcare shortages in rural areas.
Women also served as nurses in the military, gaining rank and pay.
Domestic Sciences
Adelaide Hoodless advocated for education in food safety, nutrition, and hygiene after her son's death.
Women's Institutes were founded to educate women about domestic science.
Social Gospel Movement
This Protestant movement aimed to address social problems like poverty.
Organizations like the Canadian Woman's Christian Temperance Union supported the movement.
The All People's Mission in Winnipeg provided services to poor immigrants.
Common Goals
The social gospel, women's suffrage, and temperance movements shared goals of improving society.
Social gospel supporters realized that women's suffrage could help them achieve their goals.
The temperance movement aligned with the social gospel's emphasis on controlled living, with the goal of banning alcohol.
Working Together
There were disputes among women's groups on the best approach.
Lady Aberdeen aimed to unify women through the National Council of Women of Canada (NCWC).
Differing perspectives on issues like temperance created barriers to unity.
Supporting Black Women
Most women's organizations were led by white women; Black women were often excluded.
The YWCA provided housing for Black women, such as Ontario House.
The Coloured Women's Club of Montréal, founded by wives of Black porters, fought poverty and discrimination within the Black community.
Participating in Sports
Suffragettes encouraged women to participate in sports for health benefits.
Middle-class women had more opportunities to participate in sports like rowing, skating, and golf.
Some women participated in team sports like field hockey despite them not being considered "graceful."
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