liberalism
Liberalism
Background (older roots)
Humans are equal: unlike realism which believes in the hierarchical structure of
humans. That some people are ‘better’ than others, thus should not be regarded on the
same level
Humans pursue their own interest: although this sounds very similar to realist view
on self-interest, it is not the same. For older liberals, everything is not about the state,
but individuals also have ability to pursue their own interest if given the opportunity.
Realists argued that states are always driven by self-interest, but liberals say
individuals should be allowed to pursue their own interest. Interests like self-worth,
happiness, economic enhancement, and cooperation
Humans do cooperate: unlike realists who believe in the anarchic nature of
individuals
Economic power is important to humans: military power is not the only thing that is
important to humans. States need economic power too
Founders/Thinkers
John Locke:
o was an English philosopher who had developed a theory of political authority
based on natural individual rights and the consent of the governed
o the consent of the governed, for him, should be carried out by the system of
the majority rule, whereby the government would do the will of the
electorates, that means through voting
o this consent, for Locke, was necessary for a government to remain legitimate
o also, he believed in creating a state that protects people’s rights by enforcing
natural law and acting as a neutral arbitrator when people have disputes
o these natural laws are to protect people’s rights of ‘life, liberty, and property’
Immanuel Kant:
o Was a German philosopher who based his liberalism on the idea of freedom
from other people’s choices and universal rationality
o He argued that all people have a fundamental dignity as rational and moral
beings, which obligates us to act accordingly and to respect the dignity of
others
o Thus, for him, the existence of the state is to ensure that individuals enjoy
‘freedom, as long as it can coexist with the freedom of every other in
accordance with a universal law’
o For example, freedom of speech, religion, and the right to pursue happiness in
anyway a person wants, if it is consistent with everybody else being able to do
the same.
Adam Smith:
o was a Scottish economist and philosopher who argued that societies prosper
when individuals are free to pursue their self-interest within an economic
system based on private ownership of the means of production and
competitive markets, not controlled by neither the state nor by private
monopolies
o in 1776 he published a book called “the Wealth of Nations”, which provided
ideas on how the state can enhance economic activities without governmental
dominance
o the book further discussed the importance of economic power and freedom for
humans without strict governmental control
o he believed that society works best when the people are left alone to handle
themselves
So, with these in mind, taking ideas from the founders, here are some thinkers of liberalism:
John Ikenbery:
o Is an international relations theorist who focuses on the liberal international
order
o He believes in the foreign policy doctrine that supports international
institutions (just like Keohane), open markets, cooperative security, and liberal
democracy
o The goal of this theory is to achieve global structures within the international
system that are inclined towards promoting a liberal world order
o It holds that states should participate in international institutions that uphold
rule-based norms, and facilitate cooperation on transnational problems
Robert Keohane:
o He is widely associated with the theory of neoliberal institutionalism in IR
o He believes that patterns of cooperation and discord can be understood only in
the context of institutions that help define the meaning and importance of state
action
o That the ability of states to cooperate depends on human constructed
institutions, which vary historically and across issues, in nature and in strength
o States are at the centre of interpretation of world politics as they are for
realists. However, for neoliberal Institutionalist, formal and informal rules
play a much larger role
o For him, liberal institutionalists do not see the world from a place of hierarchy,
but rather that interstate cooperation occur on the basis of significant common
interests
o Argues that institutions push states away from war and promotes peace
Reaction to Realism
Liberals believe that Realist understanding of security was too simplistic and security
has non-military dimension. So, there is the economic and social factors to security
Realist understanding of IR is outdated and inadequate in addressing the complexities
of issues in especially post-Cold war era.
o Simultaneous process of integration (created by globalization) and the
disintegration of states (caused by nationalism and cultural irredentism) in the
post-CW era.
o Underestimate growing influence of supra- and non-state actors in IR, like
international NGOs.
States are no longer sole actors, there are some domestic considerations:
o Democratic states are more likely to settle disagreements amicably.
o Public opinion will restrain leaders who are inclined towards war, we see these
when the people rally to protest some of their country’s foreign policies
Realism cannot account for progress in relations between nations, lack of war
between states, for example.
Realists underestimated economic cooperation and trade.
Components of Liberal IR theory
States serve their interests by cooperation.
Shared values advance cooperation. Liberals argue that cooperation is solid among
democracies.
o Mature democracies, especially when working together through effective
institutions, support evidence that democratic institutions and values help
states cooperate.
o The rule of law and transparency of democratic processes make it easier to
sustain international cooperation, especially when these practices are
enshrined in multilateral institutions.
o The international system will be peaceful if all states are democratic.
International trade and other economic interactions restrain states from resorting to
violence and military action.
Liberal institutionalists believe in the use of international institutions in promoting
cooperation:
o Institutions facilitate cooperation.
o Institutions provide information.
o They provide a forum for the peaceful resolution of disagreements
o For example, with the case of NATO and the then European Community
(which is now the EU), realists had incorrectly forecasted their imminent
decline - stating that it was the threat of the Soviet Union that held NATO
together, without the threat of the Soviet Union looming, NATO will
disintegrate as the United States will abandon it, he casted the same fate upon
the then European Community – yet the opposite occurred, the European
Union and NATO have both increased their membership. Also, we see that
states invest significant economic and military resources into these institutions
to facilitate cooperation. This contradicts realist’s argument that states only
seek their self-interest and that the international arena is anarchic in nature.
So, for institutional liberalism, due to the interconnectedness of these
organisations’ cooperation is fostered.
Types of Liberalism
Classical liberalism: focuses on liberty and limited government intervention
New liberalism: advocates for social welfare and equality
Neo-liberalism: promotes free markets and deregulation
Utilitarianism: seeks to maximize happiness and minimize suffering