4.1. American Transcendentalism
Philosophical movement ca. 1830-1860) → Same time as romanticism
Based in New England, especially Concord, MA/Cambridge MA/ Harvard University
center: The Hedge club / Transcendental Club → 1836-1844 meetings
heterogeneous group
Significance → reform movements in American literature
Name/term : label with two factors
connection with idealist philosophies e.g. Kant
“transcend”/”transgress” → Non-conformity, new alternative way
Major representatives
Ralph Waldo Emerson 1803-1882 e.g. “Nature” 1836
Amos Bronson Alcott 1799-1888
George Ripley 1802-1880 (The Dial)
Orestes A. Brownson 1803-1876
Elizabeth Peabody 1804-1894
Theodore Parker 1810-1860
Louisa May Alcott 1832-1888
….
Major platform: The Dial 1840-1844
short lived magazine
reform thoughts on women, Native Americans, …
“Outbreak of romanticism on Puritan soil” Perry Miller
influenced and characterised by
diversity
hybridity
multivocality
forms of writing also often hybrid forms
Major positions and concerns
dissent (from mainstream)
literature: disagree with firesight poets, reject imitation
social and political ideologies: anti-materialist, simplicity
imagination (over understanding)
language as medium and open to different readings
self/individualism: self-determined, -reliant, -confident
the poet as special individual
nature: key image, divine revelation, good, introspection, simplicity, truth
reformatory impulse: utopian, individual as source for perfect society
Core text:
Thoureau, “Walden” → influenced later movements
Reformatory impulses led to launching of communitarian, utopian experiments (living/writing together in communities) → Two major experiments:
Brook Farm near Roxbury MA 1841-47→ George Ripley→ Hawthorne, The Blithedale Romance 1852
Fruitlands in Harvard MA 1844-45 → Bronson Alcott & Charles Lane
vegetarian living and tradition of agrarianism → counter model to industrialization
→ Louisa May Alcott “Transcendental Wild Oats” 1876
→ Major impact on 1960s