De ebrietate Antonii

POLITICAL AND RELIGIOUS PROPAGANDA BETWEEN 44 AND 27 BC

  • Author: Marie-Laure Freyburger-Galland
  • Source: Vergilius (1959-), 2009, Vol. 55 (2009), pp. 17-30
  • Published by: The Vergilian Society
  • Institutional URL: JSTOR Stable URL

INTRODUCTION

  • Focus: Examination of political and religious propaganda from the death of Caesar (44 BC) to the establishment of the Principate (27 BC).
  • Context: Importance of propaganda during the civil wars leading up to the Battle of Actium, a pivotal conflict in Roman history.
    • The end of a half-century of civil wars.
    • Ronald Syme's interpretation of this period as The Roman Revolution.
  • Timeframe: Detailed exploration of the fifteen years from the Battle of Philippi (42 BC) to the Battle of Actium (31 BC) and the subsequent period leading to 27 BC.

PRINCIPAL PROTAGONISTS

  • Key Leaders:
    • Mark Antony: Loyal companion of Caesar, consul in 44 BC.
    • Octavian (Augustus): Caesar's nephew and adopted son.
    • Sextus Pompey: Son of Pompey the Great, an important player during this time.

FORMS OF PROPAGANDA

  • Types of Propaganda:
    • Public Propaganda: Monuments, statues, coinage.
    • Private Propaganda: Writings, discourses, pamphlets, invective.
  • Survival of Documents: Despite the condemnation of Antony's memory and the loss of many writings, several documents survived.
    • Sources: Pliny, Plutarch, Suetonius, and Cassius Dio's works might have incorporated knowledge of these pamphlets.

RELIGIOUS PROPAGANDA

  • Patronage: During this era, key gods in Greco-Roman religion provided a backdrop for propaganda.
    • Apollo
    • Neptune
    • Dionysus
  • Caesar's Heritage: The divine patronage of Venus was sought by Caesar's heirs, though they often looked elsewhere for divine backing.

APOLLO

  • Favor Bestowed by Octavian: Octavian identified with Apollo prior to the Battle of Actium.
    • Historical context: An ancestor of the Iulii family funded the first temple dedicated to Apollo in Rome (451 BC).
  • Legends Influencing Propaganda: Octavian's maternal lineage linked his birth to Apollo through mystical dreams experienced by Atia, his mother.
    • Cited Works: Suetonius and Cassius Dio recount interpretations of Atia's dreams and her being visited by a serpent linked to Apollo.
  • Artifacts: Artistic representations of Octavian depicted him in divine light, legitimizing his status amidst criticisms.

NEPTUNE

  • Sextus Pompey's Self-Identification: Pompey aligned himself with Neptune, making himself appear as his son, and promoted his naval dominance through coinage.
  • Public Sentiment: The Roman populace invoked Neptune for influence over the actions of Antony and Octavian.
  • Octavian’s Image: Balancing act with regard to Neptune, avoiding conflicts with public sentiment while asserting naval leadership.

DIONYSUS

  • Antony's Association: Mark Antony adopted Dionysus as part of his self-identification and elevation.
    • Claims of lineage from Hercules to strengthen his allure as a ruler.
    • His connection to Cleopatra enhanced this narrative, leading to the public viewing of their partnership in a Dionysiac light.
  • Excess versus Moderation: Propaganda centered on the stark contrasts between Antony's revelry and Octavian's restraint, which were exploited in literature and public sentiment.

PROPAGANDA IN WRITING

  • Pamphlets: Notable writings such as