Study Notes on The World of Gilgamesh
URUK AND THE WORLD OF GILGAMESH
Historical Context
The kings of Ur during the Third Dynasty traced their lineage back to the rulers of Uruk to claim legitimacy as its political successors.
Ur-Namma, the first king of the Third Dynasty of Ur, claimed to be the elder brother of Gilgamesh (Sumerian: Bilgamesh), the legendary ruler of Uruk.
Possible familial ties suggest Ur-Namma's lineage may have originated from Uruk.
King Shulgi, Ur-Namma's successor, made similar claims regarding Gilgamesh, glorifying him for Uruk's political rise.
During Shulgi's reign, epics about the First Dynasty of Uruk were composed and transmitted orally, later recorded on cuneiform tablets.
Development of Gilgamesh Myths
Five independent Gilgamesh stories appeared in written form during the Ur III dynasty, known today mainly from 18th-century B.C. copies from the Old Babylonian period.
Notable stories include:
Gilgamesh and Akka: Gilgamesh defeats Akka, the ruler of Kish.
Gilgamesh and Huwawa (two versions): An expedition to the Cedar Forest where Gilgamesh conquers Huwawa, the forest guardian, who is slain by Enkidu.
Gilgamesh and the Netherworld: Enkidu is captured in the Netherworld, returning to tell Gilgamesh about the harsh conditions of the dead.
The Death of Gilgamesh: Gilgamesh, on his deathbed, dreams of a divine review of his life and fate.
Gilgamesh and the Bull of Heaven: The conflict between Gilgamesh and Inanna, the queen of heaven.
Later Traditions and Textual History
During the Old Babylonian period, a new Babylonian work named "Surpassing All Other Kings" was composed, featuring Akkadian translations of the Gilgamesh stories.
This work survives only in fragments.
The epic was revised and expanded in the late second millennium, attributed to Sin-liqe-uninni, a scholar from Uruk.
The poem received a new title, "He Who Saw the Deep," known today as the Epic of Gilgamesh.
The Standard Version of the epic exists on twelve tablets from the 7th century B.C. found in the library of King Ashurbanipal at Nineveh.
By the 14th century B.C., the Gilgamesh stories were widely distributed, with Akkadian serving as a lingua franca among major powers, leading to its spread to regions like the Levant and the Hittite capital Hattusha in Anatolia.
THE GILGAMESH STORY
Characterization of Gilgamesh
Gilgamesh is depicted as two parts god and one part man, ruling the southern Mesopotamian city of Uruk.
The epic chronicles his heroic efforts and the quest for fame and eternal life.
Initially, he is tyrannical, exercising rights over vassals, including jus primae noctis (the first night with a vassal's bride), and compelling young men to construct the city wall.
The Intervention of the Gods
The grievances of Uruk's citizens reach the deities, who decide to create a formidable equal to confront Gilgamesh.
Aruru, the goddess, fashions Enkidu from clay.
Enkidu initially lives amongst animals, but is lured to civilization by Shamhat, a prostitute, where he enjoys human food and beer.
Enkidu eventually challenges Gilgamesh, but after a fierce battle, he acknowledges Gilgamesh's superiority, leading to a strong friendship.
The Quest for Glory
Together, they aim to defeat Humbaba (Sumerian: Huwawa), the guardian of the Cedar Forest.
They face opposition from Uruk's leaders but gain support from Ninsun (Gilgamesh's mother) and Shamash (the sun god).
Despite nightmarish fears, they conquer Humbaba, taking cedar wood back to Uruk for construction.
Conflict with Ishtar
The goddess Ishtar expresses her desire for Gilgamesh; he rejects her, preferring to avoid the fate of her spurned lovers.
Ishtar's anger compels her to request the Bull of Heaven from her father, Anu, to destroy Gilgamesh.
Gilgamesh and Enkidu slay the Bull, marking significant defiance against the divine.
Enkidu's Death
Post-battle, Enkidu experiences nightmares predicting his demise, succumbs to illness, and ultimately dies, leaving Gilgamesh distraught.
This causes Gilgamesh to confront his own mortality and embark on a quest for eternal life.
The Journey for Immortality
Gilgamesh's journey takes him to the end of the world, traversing dangerous mountains and meeting scorpion-men.
He discovers a beautiful garden and meets Uta-napishti, the survivor of a great flood, who explains that immortality is reserved for the gods.
Uta-napishti reveals where Gilgamesh can find a rejuvenating plant.
Gilgamesh retrieves the plant but a serpent steals it, rejuvenating itself instead of him.
Gilgamesh returns to Uruk, realizing that wisdom and legacy outlast physical immortality.
THE WORLD OF GILGAMESH
Gilgamesh's Historical Context
According to the Sumerian King List, Gilgamesh is the fifth king of Uruk's first dynasty, ruling approximately 2750 B.C.
Although Gilgamesh's story was recorded later, they preserve insights into Uruk's ancient societal structure and culture that are not found in contemporary documents.
Construction of Uruk
Gilgamesh is notably recognized for constructing the immense wall around Uruk, covering over two square miles.
Archaeological evidence supports the existence of early city walls from the Late Uruk period, as depicted in ancient seal impressions.
Sumerian seals show symbols of plentiful resources linked to deities, denoting both religious and civic significance.
Depictions of Gilgamesh
Gilgamesh is depicted as a strong warrior, often compared to divine beings, described in various ways across different texts and seals (e.g., wild bull, strong limbs).
Often modeled as a high priest or “priest-king,” depicted in ceremonial attire while engaging in acts of worship, feeding the sacred rams of Inanna.
Architectural and Artistic Elements
Visual representations (cylinder seals) reveal ritualistic practices, including the connection of Gilgamesh with divine elements like rams, cows, and offerings associated with various deities.
Objects made from exotic materials (e.g., lapis lazuli, carnelian) imply trade relations and the high value placed on luxury items in cult practices.
Artifacts Related to Enkidu
Enkidu is characterized as a wild man who transitions to civilization through interaction with humans and beer, symbolizing the approach toward civilized life.
Historical references highlight the importance of beer in Sumerian culture and its link to social practices.
Artistic Representations of Myths
Artistic interpretations showcase scenes from the epic, such as battles with Uta-napishti and the Bull of Heaven, although links between the images and the actual texts often require careful analysis to avoid misinterpretation.
Narrative imagery emphasizes themes significant in the Gilgamesh myth, such as the portrayal of courage, mortality, and the conflict with divine forces.
Timeless Themes
The Epic of Gilgamesh raises enduring questions about nature versus civilization, youth versus aging, triumph versus despair, and life versus death, revealing core human experiences still relevant today.