FOR SCIENCE:
Positivists (e.g Durkheim and Comte) say there’s objective social facts that can be observed through the senses.
Facts can be expressed in statistics.
Durkheim assumed official statistics were objective = empiricist.
In stats he looked for correlations, believed they represented causal relationships, analysed different factors (IV), thought from this you could discover general laws of all societies.
Approach has two key factors which make it scientific:
Is inductive (looks at evidence, induces theories, then tests them against evidence).
Based upon verification.
Not all positivists believe universal laws can be discovered in this way.
Durkheim’s view is still influential.
Popper agrees sociology can be considered as scientific.
Criticises induction – whatever is studied needs to be informed by initial theory.
Doesn’t matter how clear the theory is, this is a deductive approach (you deduce from the theory what you find as evidence – if theory is precise you can make predictions).
Believes falsification is better than verification.
Scientific knowledge can never be taken to the final and incontrovertible truth – can always be disproved in the future.
Science is the best logic we have – if something is continually not disproved, then it’s likely to be true.
Social science theories aren’t precise enough to be falsified – particularly critical of Marxists’ prediction of a revolution (but not saying when), it can’t be falsified but could also happen in the future, so it’s not a scientific theory.
This approach is used in natural science.
Use the hypothetico-deductive method to mirror it, but not in a lab – develop theory ⟶ identify hypotheses ⟶ collect and test evidence ⟶ refine or change theories when needed ⟶ test refined hypotheses. A way of falsifying.
In Popper’s view most sociology wouldn’t be scientific. However, still considered that it should be desirable for sociology to use these methods.
Does also raise questions about the rigour of scientific knowledge.
Realist view – social and natural science aren’t too dissimilar.
Models by positivists fail to distinguish between open and closed systems.
NOT SCIENCE:
Science and natural world are different.
Interpretivists, interactionists and phenomenological sociologists all believe world is socially constructed and meanings are crucial to understanding it.
People’s motives and meaning influence their behaviour.
Phenomenologists and postmodernists – can only understand the world through categorised language, which are products of society – not facts – can’t be verified or falsified.
Also impossible to exclude unobservable subjective states – thought processes are crucial to social life – excluding them makes sociology worthless.
Most things in natural world are inanimate and don’t possess consciousness.
Don’t attach meanings to things that influence their behaviour and therefore are quite predictable – humans aren’t.
Different individuals placed in the same circumstances will act differently.
If sociology made predictions it would be discredited.
Applying Popper’s view of science would be inappropriate and counterproductive.
Postmodernity – science is a modern society feature – Rorty: science is superfluous, Lyotard: science restricts study.
Science might not meet its own principles.
Symmetry: science, is also shaped by a variety of social factors.
Latour and Woolgar – scientists fight for grants and do little disproval after their hard work – they’re constructing reality.
Use a complex of machines and other scientists to do this; if they hinder rather than help they’re ‘disenrolled’ from the network.
Latour and Woolgar: don’t specify if science is true, not important, wanted to show it was produced.
Kuhn – no progression, just acceptance of established theories – normal science – paradigm – scientific revolution – new paradigm.
No reason to believe current paradigms will be accepted forever.
Scientists also influenced by peers and career interests.
Lakatos – paradigms too simplistic – modern science rarely overthrown – central ideas in tact.
Sociology – never one dominant paradigm – plurality of paradigms – could be seen as desirable over science.