Theories of Race & Racism

Racial Otherness

  • Edward said

    • discussion about the West & the Rest

    • colonialism’s creation of Otherness

    • representation of difference; accentuation of difference and demarcation of inferiority

    • all distinctions have histories; emerge from particular political and cultural contexts

    • all distinctions, all categorizations, are power-laden

What is Race?

  • it is many things; multidimensional

  • its meanings change through history and across diverse socio-political contexts

  • it is relational; always understood in relation to group differences

  • symbolizes body color differences

  • symbolizes sociopolitical conflicts

  • it is a marker of inequality

What is Racism?

  • the reduction of social identities to racial categories

  • using racial category differences to unjustly allocate socially valued resources

  • using social structures and institutional practices to reproduce race-based inequalities in access to resources

  • when the racial Other is defined as a problem and/or as a victim

Slavery

  • was a product of, and expanded the development of, the capitalist world-system

  • slave labor; mass exploitation; slaves were traded commodities that were central to plantation agriculture and commodity production

  • race of continuing critical significance for the global economy

Race & Cultural Identities

  • racial/cultural identities dynamic; change through history across the intersection of pre-colonial and post-colonial experiences

  • racially/culturally subordinate groups internalize, and act back on, different particularized histories & identities

  • race, notwithstanding socio-historical transformations, is also constrained by socio-historical context

Slavery’s Legacy on Racial Identity

  • the impact of slavery as social death; the severing of identity, the severing of family, community and cultural narratives

  • double-consciousness of African-Americans

    • looking at the self through the eyes of a world that looks on in contempt

Frederick Douglass

  • African-American social reformer

  • after escaping from slavery, he became a leader of the abolitionist movement

  • wrote extensively, was a sought after public speaker and held public offices

  • Douglass was a firm believer in the equality of all people

  • contributions on the discourse of slavery

    • race as other

    • democratic universalism

W.E. B. Du Bois

  • 1st African American to earn a doctorate from Harvard

  • Du Bois co-founded the National Association for the Advancement of Colored People in 1909

  • ultimately joins the Communist party, denounces American citizenship, moves to Ghana

W.E. B. Du Bois Legacy of Slavery

  • emasculation of African American men

  • economic exploitation; ex-slaves reduced to subsistence

  • economic, political, and cultural racism circumscribed the achievements of ex-slaves

    • racial equality necessitates the emancipation of all wage-laborers

    • racial equality must also mean gender equality

Du Bois

  • standpoint of the oppressed

  • exclusion from history

  • issues of representation and stereotypes

  • double consciousness (two souls, two thoughts, no true consciousness)

  • color line is global - capitalism

The Black Middle Class

  • E. Franklin Frazier (mid-20th century)

    • social and economic changes in the first half of the 20th century fostered the emergence of a black middle class

    • criticized the black middle class’s rejection of its cultural history

  • produced its self-loathing racial identity

Race & Class Today

  • William J. Wilson (Contemporary Theorist)

    • declining significance of race

    • economic class differences more important than race in determining blacks’ life chances/outcomes

    • race and class intersect

    • divide between the black professional/middle class and the black underclass

    • persistent divide between black and white middle class lives/experiences

Mixed Results, 2010 Census

  • black adults are the only major racial & ethnic group that did not experiences a decrease in its middle-class share, which stood at 47% in 2021, about the same as in 1971

  • as of the 2010 Census, black households had a median income of $43,510, placing the median black household within the second income quintile

  • Blacks represented 13.2% of the total population in the United States, but 23.8% of the poverty population

Race & Community Decline

  • nihilism and hopelessness in black communities as a result of the lived realities of systematic racism

  • increasing incidence of suicide among black male youth

  • high rates of black-on-black violence

  • high rates of imprisonment of black men

Black Popular Culture

  • expressed lived experiences while simultaneously projecting a fantasized reality

  • accentuates consumption & consumption-derived social status

  • degrades women and gays; thus reinforcing divisions among black people

New Racial Politics

  • politics of conversion: local grassroots activism and accountability (Cornel West)

  • emphasis on building cross-racial alliances

  • emphasis on bridging intra-racial gender and sexual divisions

  • American philosopher, theologian, political activist, politician, social critic, public intellectual

New Racism

  • the color line is transformed into culture lines

  • the appropriation and repackaging of racial difference by advertising/mass media and consumer culture

  • obliterate racial differences while perpetuating racial hierarchies; racial inequality

  • the displacement of biological (racial) differences by (race-based) cultural differences

  • the view that people should “stick with their own kind” not because they look alike, but because they think alike

  • they think and act differently than the dominant cultural group

New Racism and Technology

  • technological advances make the search for racial genes more likely

  • facilitates the reconstruction of racial genealogies; the discovery of individuals’ racial-cultural-historical roots

  • DNA technology suggests that racial genetic composition more complex than anticipated

  • will not clarify racial differences and boundaries

Patricia Hill Collins

  • black women’s standpoint

    • commonality of African-American women’s experience

    • legacy of struggle against racism and sexism

    • vulnerability to assault » independence and self-reliance

    • domestic and public spheres not separate; Black women have a different history of family, work, and community than white women do

Controlling Images of Black Women

  • symbols/images that maintain race, class, and gender oppression

  • de-legitimate black women; suppress their voices of resistance

  • stereotypical images/symbols of black women reinforce their Otherness:

    • the mammy (faithful, obedient servant)

    • the matriarch (emasculates men; unwomanly)

    • the welfare mother (intertwined laziness, poverty, and fertility)

    • the hot momma (sexually aggressive)

Black Feminist Thought

  • the knowledge generated from black women’s experiences of oppression

  • is outside the paradigm of objective accredited knowledge

  • like all knowledge, it reflects the standpoint of its creators

  • afrocentric & gender

  • fosters resistance

Social Intersectionality

  • interlocking race, gender, class and other social locations in which individuals are situated produce particularized experiences

  • privilege and oppression always defined in relation to others; different social contexts produce different relations of privilege/oppression

  • the activist knowledge that emerges from diverse intersectional contexts fosters resistance and emancipation

  • individual empowerment and collective action produces social change

Black Sexual Politics

  • activist knowledge must also include recognition of how sexuality is used to disempower individuals and groups

  • activism against racism must include attention to persistent black divisions around gender & sexuality

  • pursue social conditions that affirms the sexual autonomy of honest bodies; reject sexual degradation/violence in favor of a body politics that rejoins mind, soul, and body

  • resist the commodification of black bodies that is part of the new racism