Theories of Race & Racism
Racial Otherness
Edward said
discussion about the West & the Rest
colonialism’s creation of Otherness
representation of difference; accentuation of difference and demarcation of inferiority
all distinctions have histories; emerge from particular political and cultural contexts
all distinctions, all categorizations, are power-laden
What is Race?
it is many things; multidimensional
its meanings change through history and across diverse socio-political contexts
it is relational; always understood in relation to group differences
symbolizes body color differences
symbolizes sociopolitical conflicts
it is a marker of inequality
What is Racism?
the reduction of social identities to racial categories
using racial category differences to unjustly allocate socially valued resources
using social structures and institutional practices to reproduce race-based inequalities in access to resources
when the racial Other is defined as a problem and/or as a victim
Slavery
was a product of, and expanded the development of, the capitalist world-system
slave labor; mass exploitation; slaves were traded commodities that were central to plantation agriculture and commodity production
race of continuing critical significance for the global economy
Race & Cultural Identities
racial/cultural identities dynamic; change through history across the intersection of pre-colonial and post-colonial experiences
racially/culturally subordinate groups internalize, and act back on, different particularized histories & identities
race, notwithstanding socio-historical transformations, is also constrained by socio-historical context
Slavery’s Legacy on Racial Identity
the impact of slavery as social death; the severing of identity, the severing of family, community and cultural narratives
double-consciousness of African-Americans
looking at the self through the eyes of a world that looks on in contempt
Frederick Douglass
African-American social reformer
after escaping from slavery, he became a leader of the abolitionist movement
wrote extensively, was a sought after public speaker and held public offices
Douglass was a firm believer in the equality of all people
contributions on the discourse of slavery
race as other
democratic universalism
W.E. B. Du Bois
1st African American to earn a doctorate from Harvard
Du Bois co-founded the National Association for the Advancement of Colored People in 1909
ultimately joins the Communist party, denounces American citizenship, moves to Ghana
W.E. B. Du Bois Legacy of Slavery
emasculation of African American men
economic exploitation; ex-slaves reduced to subsistence
economic, political, and cultural racism circumscribed the achievements of ex-slaves
racial equality necessitates the emancipation of all wage-laborers
racial equality must also mean gender equality
Du Bois
standpoint of the oppressed
exclusion from history
issues of representation and stereotypes
double consciousness (two souls, two thoughts, no true consciousness)
color line is global - capitalism
The Black Middle Class
E. Franklin Frazier (mid-20th century)
social and economic changes in the first half of the 20th century fostered the emergence of a black middle class
criticized the black middle class’s rejection of its cultural history
produced its self-loathing racial identity
Race & Class Today
William J. Wilson (Contemporary Theorist)
declining significance of race
economic class differences more important than race in determining blacks’ life chances/outcomes
race and class intersect
divide between the black professional/middle class and the black underclass
persistent divide between black and white middle class lives/experiences
Mixed Results, 2010 Census
black adults are the only major racial & ethnic group that did not experiences a decrease in its middle-class share, which stood at 47% in 2021, about the same as in 1971
as of the 2010 Census, black households had a median income of $43,510, placing the median black household within the second income quintile
Blacks represented 13.2% of the total population in the United States, but 23.8% of the poverty population
Race & Community Decline
nihilism and hopelessness in black communities as a result of the lived realities of systematic racism
increasing incidence of suicide among black male youth
high rates of black-on-black violence
high rates of imprisonment of black men
Black Popular Culture
expressed lived experiences while simultaneously projecting a fantasized reality
accentuates consumption & consumption-derived social status
degrades women and gays; thus reinforcing divisions among black people
New Racial Politics
politics of conversion: local grassroots activism and accountability (Cornel West)
emphasis on building cross-racial alliances
emphasis on bridging intra-racial gender and sexual divisions
American philosopher, theologian, political activist, politician, social critic, public intellectual
New Racism
the color line is transformed into culture lines
the appropriation and repackaging of racial difference by advertising/mass media and consumer culture
obliterate racial differences while perpetuating racial hierarchies; racial inequality
the displacement of biological (racial) differences by (race-based) cultural differences
the view that people should “stick with their own kind” not because they look alike, but because they think alike
they think and act differently than the dominant cultural group
New Racism and Technology
technological advances make the search for racial genes more likely
facilitates the reconstruction of racial genealogies; the discovery of individuals’ racial-cultural-historical roots
DNA technology suggests that racial genetic composition more complex than anticipated
will not clarify racial differences and boundaries
Patricia Hill Collins
black women’s standpoint
commonality of African-American women’s experience
legacy of struggle against racism and sexism
vulnerability to assault » independence and self-reliance
domestic and public spheres not separate; Black women have a different history of family, work, and community than white women do
Controlling Images of Black Women
symbols/images that maintain race, class, and gender oppression
de-legitimate black women; suppress their voices of resistance
stereotypical images/symbols of black women reinforce their Otherness:
the mammy (faithful, obedient servant)
the matriarch (emasculates men; unwomanly)
the welfare mother (intertwined laziness, poverty, and fertility)
the hot momma (sexually aggressive)
Black Feminist Thought
the knowledge generated from black women’s experiences of oppression
is outside the paradigm of objective accredited knowledge
like all knowledge, it reflects the standpoint of its creators
afrocentric & gender
fosters resistance
Social Intersectionality
interlocking race, gender, class and other social locations in which individuals are situated produce particularized experiences
privilege and oppression always defined in relation to others; different social contexts produce different relations of privilege/oppression
the activist knowledge that emerges from diverse intersectional contexts fosters resistance and emancipation
individual empowerment and collective action produces social change
Black Sexual Politics
activist knowledge must also include recognition of how sexuality is used to disempower individuals and groups
activism against racism must include attention to persistent black divisions around gender & sexuality
pursue social conditions that affirms the sexual autonomy of honest bodies; reject sexual degradation/violence in favor of a body politics that rejoins mind, soul, and body
resist the commodification of black bodies that is part of the new racism