Free Will and Responsibility: Deep Self View

Introduction

  • The lecture explores the concept of free will and its implications for responsibility.
  • Many believe determinism negates free will, arguing external factors dictate our actions.
  • The aim is to discuss an alternative view of responsibility that doesn't rely on traditional notions of free will.

Initial definition of Free Will

  • Free will is commonly defined as the ability to do otherwise, implying we have choices and can select different paths.

The Problem of Determinism

  • Determinism poses a challenge to free will, suggesting our actions are predetermined by factors outside our control such as natural laws, God, or fate.
  • Even our state of mind, feelings, and personality are considered determined.
  • If determinism is true, our choices are predictable given enough information about the variables and natural laws determining those choices.

Example: Coin Flip

  • Coin flip outcomes are determined by wind resistance, force and angle of the flick and, given enough information about these variables, are theoretically predictable.

Implications of Determinism

  • Determinism if true negates the capacity to choose otherwise.
  • If determinism is true, we lack free will.
  • Without free will, it challenges the basis for holding people responsible for their actions.
  • Impacts on self governance and the idea of being in charge of our lives which are considered important for a good life.

Wolf's Alternative: Responsibility and its True Basis

  • Wolf reframes the issue of responsibility by focusing on the factors we consider when we hold people accountable.
  • She suggests looking at real world situations like court cases and social interactions.
  • It is important to understand what background information we use when deciding if someone is accountable for their actions.

Factors in Determining Responsibility

  • Predicting Future Behavior: Important to determine someone's actions reflect them as a person and if they will continue to do good or bad, depending on the action.

    • If a friend lies, determining the reason is important because if they lie habitually they will probably lie again.
    • If they lied because they felt embarrassed, this shows they want to avoid the cause of embarrassment, which allows us to react differently.
  • Awareness and Engagement: Whether a person knows what they did and the consequences of those actions; if they have an accurate understanding of the situation.

    • For example, hitting someone accidentally vs. intentionally elicits different reactions because someone’s behavior in the future is greatly affected.
    • Sleepwalking example: if someone hits another person while sleepwalking, they are not engaged with reality as it truly is.
  • Consideration for Children: We don't hold very young children accountable because they do not understand the world.

The Role of Intoxication

  • Being inebriated involves complexities, and the particular action and surrounding factors matter.
  • Getting drunk and being annoying is different than drunk driving, which endangers lives.
  • Driving drunk involves the decision to do something dangerous while engagement with the world is inhibited so the person is culpable for that initial decision.
  • The seriousness of the stakes affects how engaged one needs to be with the world to be held accountable.
  • Wolf suggests we should care about what we are doing in practice and if it is justifiable, rather than magic ability to do otherwise.

Wolf’s Deep Self View

  • The values have to do with reflection.
  • This view suggests responsibility depends on certain entities that we hold responsible but some we don’t.
  • Adult human beings vs. babies.
  • Pets vs other animals.

Reflection and Self-Awareness

  • Humans can reflect upon themselves, their actions, correct course, and personalities where dogs cannot.
  • Humans can get drunk, be annoying, and choose to quit it while a dog will just exhibit the same behavior.
  • Humans have a capacity to reflect on themselves and the world and have the ability to improve their understanding.
  • While not only humans can do this, humans certainly can and are looked at when it comes to responsibility.
  • Reflection is a capacity and awareness like any other, not free will.

Reflection as a Capacity

  • Reflection behaves according to natural laws.
  • Our ability to reflect depends on our brains, how we're raised, and our practice.
  • Some are more reflective than others, and it is affected by tangible things like how hungry you are.
  • Environmental and historical factors will also affect the capacity which are not under your control.
  • This does not mean the capacity is not real, it just means all capacities rely on environment.

Examples of Capacities

  • Photosynthesis: plants need water, sunlight, and carbon dioxide to photosynthesize. When they don’t have enough resources they cannot photosynthesize.
  • The capacities around being warm blooded or the capacity to see or breathe.
  • These things work according to natural law, they're determined but they are still a capacity that other things don’t have.
  • Like rocks don’t have capacities.
  • Babies don’t have these capacities.
  • The capacity of reflection determines if we hold people responsible.

Degree of Reflection

  • Reflection will vary based on circumstances.
  • Under the best circumstances when someone is calm and has lots of time, they're the best at reflection; when someone is having a panic attack they are worse at reflection.
  • Reflection is the basic capacity to care about.

Components of Reflection

  • Deep Self: Thinking about yourself.
  • This is a capacity that grows over time and that children don’t have.
  • This includes, desires, goals, and what are called second order desires (desires about desires).

Second-Order Desires Defined

  • A second order desire is how you wish you were.

    • For example, wanting to eat more vegetables.
  • These desires don’t always match but when they do your deep self is functioning in your behavior.

  • Through practice and self reflection you can make your first order and second order desires match.

Values and The Deep Self

  • These are what we think is important and are in line with our behaviors.
  • We might think it’s good to be kind but our behavior is not always as kind as we think we should be.
  • The values that we hold and how closely we are leading them is a feature of your deep self.
  • You can also have bad morals.
  • Just because we have reflected on values and chose them doesn’t mean they're good.
  • The ability to reflect is what makes it justifiable for us to judge you about your values because it is thought that you can revise them through reflection if wanted.
  • With the correct reflection you can change, but reflection is not perfect and does not give total control.

Sanity and Understanding of The World

  • You can't only be in your head because you have to know what you are actually like.
  • Sanity- being able to understand the world.
  • You are able to respond to reason that the world gives you; otherwise it is impossible to revise yourself.
  • This is closely tied to reflection.

Degree of Sanity

  • Can be more or less responsive at different times and in different situations.

Relation to True Belief

  • You don't have to have a perfect understanding of reality to be held responsible.
  • You can have false beliefs and still be responsive to reason, as long as you're responsive we still count as sane within her view.
  • If you have a capacity for reflection than you can be held responsible for your false beliefs.

Sanity as Engagement

  • If there is a totally inaccurate understanding of reality and the person does not respond to evidence, people will not be held accountable.

The Infinite Orders of Desire

  • First order, second order, third order, etc.
  • The more reflective you are, the more you practice, the faster the chain goes.
  • But that patriarchy is trying to control what I eat.

Example of the Implication of the Infinite Orders of Desire

  • A baby example
  • If you're holding a baby responsible you have made a mistake, they don’t have other selves in their head, they are not responding to the world.

The Application of Determinism to Wolf's Deep Self View

  • Determinism applies; you have to know what both are, does it apply?
  • Determines if it applies
  • How do we apply this?

The Outcome

  • Determinism would apply because the lenses you look at are due to external things.
  • The things we are referencing are ultimately determined.
  • Deep self and the ability to be sane has been determined.
  • Babies aren’t choosing to not respond to reason.