Thomas Hobbes' Leviathan Notes
Thomas Hobbes' Leviathan: Human Nature and Governance
The Nature of Man
Hobbes examines how human nature and self-interest necessitate governance.
The central theme revolves around understanding human nature.
Political nature can be better understood through the understanding of human nature.
Paragraph One
Universal human nature dictates the need for governance.
Everyone possesses the potential for power.
The concept of "Man vs. Man" is introduced.
Nature has made men equal.
Individuals can still overpower others.
Even the weakest can kill the strongest through:
Confederacy: Joining forces.
Secret machination: Plotting.
Paragraph Two
Human nature involves thinking highly of oneself.
Prudence is a common mental faculty.
Prudence: Cautiousness driven by the desire for self-preservation.
Respect is given to those perceived as better.
Pride leads individuals to value their own wisdom.
Competition and Diffidence
Paragraph Three
The desire to obtain what one wants leads to conflict.
Game Theory dynamics: Winner vs. loser.
Competition arises from human nature.
Competition for power leads to conflict.
Invasion is a risk for those in power.
Diffidence: Eliminating competition.
Leads to a state of war.
Paragraph Four
Self-preservation requires dominion over others.
Human nature needs regulation.
Morality and laws govern our nature.
Diffidence drives the desire for dominion.
Empires are built for self-preservation.
Conquering others conserves one's own life.
Paragraph Five
Humans desire validation from others.
Competition aims to establish superiority.
Paragraph Six
Three causes of war in human nature:
Competition.
Diffidence.
Glory.
Traits and Governance
Paragraph Seven
Negative aspects of these traits:
Greed.
Harmful competition.
Paragraph Eight
Competition drives men to acquire.
Diffidence promotes safety.
Glory enhances reputation.
Reputation is crucial for dominion.
Human nature necessitates governance and laws.
Diffidence: Fear of attack leading to action.
Paragraph Nine
Existence is binary (War or Peace) with no neutral ground.
War includes the anticipation of battle.
Paragraph Ten
Safety is self-provided but insufficient alone.
Collective understanding of protection is necessary.
Self-preservation fails in a state of war.
Paragraph Eleven
Agreement precedes obedience to laws.
Laws are broken due to human nature.
Distrust in others.
External guidance on good and bad is required.
Laws are needed to deter cheating.
Law dictates actions regardless of moral compass.
Laws and Human Nature
Moral compass is inconsequential until a law is in place.
Driven by consequences.
Paragraph Thirteen
War persists even with governance.
Paragraph Fourteen
Absence of laws equates to absence of justice.
External instruction on morality is required.
Absence of right or wrong.
Laws protect against harm.
Justice and injustice require co-existence.
Governance is needed when actions affect others.
Human nature is inherently selfish.
Paragraph Fifteen
Primary nature drives war; secondary, survival.
Peace is desired for a better life.
Reason facilitates peace.
Laws enable peace.
Reason is required for laws.
Agreement is born of the desire for peace.
Chapter 14: Right of Nature
Right of nature: Liberty aligned with one's nature.
Liberty: Absence of external impediments.
Laws of nature: Govern liberties using reason.
Paragraph One
Right of nature (Hobbes): Self-preservation is primary.
Government governs rationality.
Individual reason improves life.
Purpose: Better self-preservation.
Paragraph Two
Right of nature equates to liberty.
Liberty enables self-preservation.
Liberty: Freedom from physical impediments.
Impediment: Hindrance.
Laws limit liberties mentally.
Liberty and Law
Paragraph Three
Distinction: Liberty vs. Law, Right vs. Law.
Laws are discovered through reason.
Law of nature is intrinsic.
Confusion between right and law exists.
Laws define the extent of rights.
Paragraph Four
Right: Liberty; Law: Obligation.
Law is compulsory; Right is optional.
Obligation is to society.
Paragraph Five
No one is safe due to universal rights.
Natural state: State of War.
Reason governs in a state of war.
Reason discovers the next law.
Fundamental Law of Nature
Seek peace or use war.
Justice creates peace.
Paragraph Five
Prioritize peace.
Second Fundamental Law of Nature
Relinquish unwanted rights.
Grant others the same liberties you desire.
State of war and self-preservation define our nature.
Trust is superseded by diffidence.
Personal benefit is the primary instinct.
Paragraph Six
Surrendering a right prevents denial to others.
Paragraph Seven
Follow laws for societal adherence.
Rights are transferred to the state to be dictated.
Reason dictates right law.
Paragraph Eight
Renouncing: Giving up rights without transference that don't affect you.
Transferring: Assigning rights to another entity.
Transferring to society to create uniform behavior.
Leviathan: Governing entity that controls behavior.
Consequences drive morality.
Liberty, War, and Peace
Paragraph One
Liberty is desired.
Liberty is bad (Hobbes): Lack of free will.
Use liberties for protection.
War establishes peace for self-preservation.
Paragraph Two
State of war arises from the absence of a governing power.
Natural passions don't drive us to be naturally good.
Honor for wealth is natural.
The natural state without control comes from building power to protect self preservation.
Conquering neighbors eliminates enemies.
Paragraph Three
Enemies can exist even in small armies.
War unites people.
Common enemy unites people.
Paragraph Four
Lack of a common enemy causes internal conflict.
The common good must be considered.
Agreement on justice negates the need for governance.
Paragraph Five
Desire for security and personal desires cause war.
Removal of a common enemy leads to internal conflict.
This is because of human nature.
Paragraph Six
Animals act on instinct; humans act on impulse.
Animals act based on nature alone.
Humans compete for respect, not only survival.
Paragraph Seven
Humans prioritize personal good over the common good.
Humans naturally question their leader because they think that they are better.
Moral values create division.
Inactivity leads to conflict.
Men's agreements are artificial, driven by self-interest.
Submission to authority/government is needed for peace.
Giving up rights and liberties when submitting to a government.
All parties agree to forfeit their liberties.
Leviathan: The sovereign to whom allegiance is owed.
Fear of consequences empowers the government.
Social contract: Agreement between people and government.
Giving up liberties.
Power by force (Commonwealth of acquisition) and power by agreement (Commonwealth of institution).