Lecture Notes on Trinity, Exam Format, World Religions, and Key Theologians
Exam Format and Integrity
In-class theology exam on Canvas; please bring computers only, and turn off your phones—access code required to start the timed exam.
Exam types (3):
True/False questions: about items.
Multiple choice: choose one for each item.
Matching: equal numbers of questions and answers (no more, no less).
Exam length and content:
There will be questions in total, shuffled on Canvas, so each student gets a unique order.
Some questions may map to the same number (e.g., two MC items under one question number); you may see up to around or questions depending on distribution, but the exam opens as a 100-point assessment.
All questions are from the lecturer’s PowerPoints and class notes; printing the PowerPoints and taking good notes in class should suffice.
About the exam and preparation:
The lecturer emphasizes critical thinking beyond the minimum: the exam is designed to require reasoning, not just rote recall.
True/False is criticized as the “lowest form of testing,” but questions are crafted to require understanding and deduction (process of elimination).
Process and exam strategy:
Process of elimination: answer what you know for sure first; if you have a remaining pair, use elimination to pick the more certain option.
Read each sentence in full and use a gut check: if you feel positive, mark ‘True’; if uncertain or negative, mark ‘False’.
WWCD: What Would [the Speaker/Mannequin?] Students follow the instructor’s guidance rather than debating the question.
Frequency and recency study tips: Write down and apply these two key concepts. Frequency = study multiple times; Recency = stay fresh right before the exam.
Avoid multitasking and distractions (e.g., interpersonal issues, spills). The aim is to stay focused and keep information marinating in memory.
Integrity and learning environment:
The instructor values integrity over grades; mentions prior experience with AI-assisted cheating (Copilot, Jack GPT), and explicitly states that cheating will be penalized.
Students have reported past guilt from cheating; the instructor emphasizes character formation and responsible learning.
GSAs (Graduate Student Assistants) will be present in class; they may help with grammar and clarity of the exam draft and can be consulted for questions or adjustments.
Exam logistics:
All exam materials will be uploaded to Canvas by Thursday morning, before the Thursday in-class exam.
The exam is to be completed in class; no hard copy papers.
Trinity overview (core topic to review for the exam):
The central difficulty is reconciling one God in three persons (the Trinity): Father, Son, Holy Spirit.
Key terms introduced:
EcoGod's(economia) of God: God’s self-disclosure through history; Father as covenant-keeping, Jesus as the Word made flesh, Spirit as the promised Comforter.
Oneness of God (Elohim) with a plurality within unity; the Trinity is not explicitly named as a single term in the Bible, but is derived from scriptural pattern and church teaching.
Two major doctrinal tasks:
Deity of Christ (the Son): Jesus does things God alone can do; associated with creation, forgiveness of sin, eternal glory; Thomas’ confession: "My Lord and my God" (John 20:28).
Personhood of the Holy Spirit: the Spirit has mind, emotions, and will; He can be grieved (e.g., 1 Cor 12:11; John 4:24; John 14:26). The Spirit is an actual person and not merely an influence.
Essential triadic attributes of the Trinity:
Coeternal, Coexistent, Cosubstantial (the Father, Son, and Spirit share the same divine essence).
Key diagram approach (Nyānakin/Nyanakin style in the lecture):
D1 (Father) as the source; P1 (Father) is a person with mind, will, and emotions.
P2 (Son) as another person who is also Go; introduction of Jesus’ deity via Nicaea and Thomas’ confession.
P3 (Holy Spirit) as another person with mind, will, and emotions, capable of forming relationships and directing believers.
IEssentialdefinitions and terms for the exam:
Trinity is a unique Christian doctrine; other religions do not have this concept in the same form.
The Trinity is not a process of mixing three modes (Modalism) or three separate gods (Tritheism) or a one-person God who manifests in three states (Monarchianism).
Common heresies to distinguish from faithful Trinity:
Patripassianism (Patri-passism): the Father suffers; implies the Father is not distinct as a person from the suffering Jesus; historically deemed heretical.
Adoptionism: Jesus is adopted as the Son at some point (e.g., baptism) rather than being eternally the Son.
Arianism: Jesus is a created being, not God in essence; opposed by Athanasius.
Modalism: God appears in three modes (Father, Son, Spirit) but is not three distinct persons.
Monarchianism: emphasizes the oneness of God by reducing the mode structure to a single person.
Additional related terms: Patripassism, Patripassionism, Passio (passion) terms; the