Overview of Locke's Essay, Book Four
Lecture discusses key themes and concepts in John Locke’s fourth book of An Essay Concerning Human Understanding.
Emphasis on Locke’s account of knowledge and his proof of God’s existence.
Locke vs. Descartes
Both philosophers attempt to prove God’s existence, but Locke views it differently.
Descartes uses God's nature to guarantee the reliability of beliefs (God as a non-deceiver).
Locke’s proof serves no epistemological role; it doesn’t ground ordinary knowledge.
Understanding Knowledge
Knowledge, according to Locke, is about the agreement of ideas.
Agreement indicates how ideas relate to one another.
Central thesis: Knowledge involves discerning relations between ideas.
Types of Agreement:
Identity/Diversity:
Ability to distinguish one idea from another (‘brute’ ability without deeper explanation).
Relation tied to the essence of ideas.
Relation (Entailment):
Logical relationships where one belief follows from another.
Extends beyond math to ethics, politics, and religion.
Coexistence:
Relations concerning physical substances and their qualities (e.g., properties of gold).
Inquiry into real essence vs. nominal essence raises issues regarding knowledge validity.
Locke’s acknowledgment of limitations and human assumption plays role here.
Real Existence:
Ideas correspond to real objects in the world, yet challenging since one end of the relation is not purely ideas.
Modes of Knowledge
Intuition:
Immediate understanding of truth (e.g., mathematical truths).
Demonstration:
Knowledge derived from a sequence of clear, logical steps that can be complex.
Though reliant on memory, creates ambivalence about its certainty compared to intuition.
Sensation:
Controversial as a source of knowledge; Locke seems divided on its epistemological status.
Locke dismisses radical skepticism (e.g., dreaming) regarding sensory perceptions.
Locke’s Proof of God’s Existence
Based on two principles:
”Nothing can come from nothing” and the need for equal reality in cause and effect.
Critique of sources of existence and our understanding of nothingness in modern physics.
Critique of Locke’s Concept of Ideas
His understanding of ideas includes both sensory data and concepts, drawing criticism for conflating them.
Rorty highlights a deeper problem of connecting causation with justification in knowledge claims.
Knowledge perceived as a relation between persons and objects rather than propositions (leaning on Aristotelian concepts).
Confusion Between Knowledge Types
Difficulty synthesizing a knowledge of ideas with a judgment about those ideas (i.e., knowledge as simple possession of an idea vs. formed justified judgments).
Kant critiques this confusion as a central error in empiricism (Locke’s fundamental mistake).
Intentionality and Aboutness
The central philosophical issue of how ideas can refer to external realities or other concepts (the problem of intentionality).
Raises concerns regarding how words and ideas relate meaningfully to their referents.
Emphasizes the challenge for empiricism and other philosophical traditions in articulating this relationship.