Waves of feminism

WAVES OF FEMINISM

Historical Development of Feminism

  • The history of feminism, particularly in Britain and the USA, can be divided into multiple key periods characterized by varying levels of feminist thought and activism.

    • Key Characteristics:

    • Periods of significant public mobilization contrasted with times of dormancy.

    • The wave analogy serves to illustrate the cyclical nature of feminist movements, akin to tidal waves.

  • The ‘wave’ analogy became prominent during the feminist resurgence in the 1960s, following a phase of dormancy.

    • Second-Wave Feminism: Originated in the 1960s, characterized by a resurgence of feminist activism and thought.

    • Coined by Martha Lear in a 1968 article regarding the US women’s movement.

First-Wave Feminism
  • Spanned from the mid-late nineteenth century to the 1920s.

  • Key focus: Women’s equality with men;

    • Central issues included:

    • Legislative Change: Campaigns for the vote, access to education, professional rights, property ownership, marriage equality, and divorce rights.

    • Unity and Fragmentation:

    • Banks (1981) notes that the struggle for suffrage created the illusion of unity among feminists, masking the underlying differences which later surfaced.

  • Post-1918 Context:

    • After women gained partial voting rights in 1918, organizations evolved:

    • The National Union of Women’s Suffrage Societies rebranded to National Union of Societies for Equal Citizenship.

    • This shift reflected a belief that equality had been achieved, allowing focus on women's specific issues: family allowances, birth control, and protective legislation.

  • Divergence:

    • Middle-class feminists favored broader horizons beyond domestic roles, while working-class feminists supported protective legislation.

    • This class division marked the decline of first-wave feminism by the late 1930s.

Second-Wave Feminism
  • Flourished in the late 1960s, influenced by the achievements of suffragists yet disillusioned by the lack of substantive societal change.

    • Key areas of focus:

    • Reproductive rights, mothering, sexual violence, expressions of sexuality, and domestic labor.

    • Key Activism Characteristics:

    • Emphasis on liberation from a patriarchal society, focusing on the female body as a site of struggle.

    • Activists came from or were influenced by New Left and civil rights movements.

    • Organization in small groups, engaging in consciousness-raising, direct action, and theatrical demonstrations.

    • Inclusivity:

    • The movement encouraged sub-group formations allowing representation for lesbians, women of color, and working-class women.

    • Acknowledged that the mainstream narrative often prioritized white, middle-class, heterosexual women.

  • Decline of Dynamism:

    • By the late 1980s, the Women’s Liberation Movement had lost much of its momentum, leading to concentration in academic circles and women’s studies.

Third-Wave Feminism
  • Emergence described as a resurgence of feminist theory and activism, beginning in the 1990s.

    • Coined by Rebecca Walker in January 1992.

    • Distinction from prior waves:

    • Recognized the achievements of second-wave feminism while also critiquing its limitations:

      • Perceived as too notably white, middle-class, and Western-centric.

      • Criticism of prescriptive nature alienating ordinary women (e.g., judgments on self-expression through cosmetics and fashion).

    • Cultural Influence:

    • Popular culture, including music, television, and literature, significantly influences contemporary women’s lives and activism.

    • The Riot grrrl movement (starting around 1991) exemplified this relationship by using popular culture as a platform for activism.

Fourth-Wave Feminism
  • Emerging after 2007, particularly in response to the financial crisis and political austerity.

    • Key features:

    • Utilization of online platforms and social media for activism.

    • Enhances focus on intersectionality, aiming to address marginalizing tendencies found in earlier feminist movements.

    • Examples:

    • The SlutWalk movement began in Toronto in 2011.

    • The Everyday Sexism project, launched in 2012 by Laura Bates, collects global testimonials on sexual harassment and discrimination.

Critique of the Wave Analogy
  • The wave analogy, while helpful in conceptualizing the history of feminism, warrants caution:

    • Limitations:

    • Can lead to an overemphasis on periods of growth at the expense of recognizing achievements during quieter phases.

    • Risk of adopting a Western-centric perspective that underrepresents women of color and working-class activists.

    • Simplifies diverse feminist concerns and activism associated with each wave.

  • Alternative Perspectives:

    • Budgeon (2011) suggests a non-linear historical understanding of feminist theory and practice.

    • Baily (2013) argues for a move beyond metaphorical waves, advocating for more inclusive narratives of feminist history.

Conclusion
  • The wave analogy remains a prevalent framework for understanding the progression of feminism.

    • While recognizing the cycle of rise and fall in activism, it does not encapsulate the complexity of feminist thought or recognize the contributions of diverse groups.

Further Reading
  • Stansell (2010) for an overview of feminist history from 1792 into the 21st century, with a focus on the US context.

  • Bolt (1995) addressing first-wave feminism in the UK and USA.

  • Nicholson (1997) for critical essays from the second wave.

  • Redfern and Aune (2010) on feminist activism post-2000.

  • Cochrane (2013) on emerging fourth-wave feminism.

  • Critiques of the wave analogy appear in studies by Gillis et al. (2004) and Laughlin and Castledine (2011).