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Pompeius Magnus
Lifespan: 106 BC - 48 BCE
Historical Context:
The danger to Judea materialized with the march of Pompey into Jerusalem in 63 BCE.
Pompey was a notable general recognized for his significant military achievements in the East.
Fought and lost in a civil war against Julius Caesar and was eventually murdered in Egypt.
Cultural Context:
Roman leaders regarded themselves as the successors of Hellenistic kings, especially Alexander the Great.
In his portrait, Pompey deliberately emulated Alexander's hairstyle but depicted himself with small eyes and narrow lips, giving a less idealized and more personal character to his image.
Archaeological Evidence
Stelae in the Court of Gentiles:
Inscription: ΜΗ ΕΝΑΑΛΛΟΓΕΝΗΕΙΣΠΟ ΡΕΥΕΣΘΑΙ ΕΝΤΟΣ ΤΟΥΠΕ ΡΙΤΟΙΕΡΟΝ ΤΡΥΦΑΚΤΟΥ ΚΑΙ ΠΕΡΙΒΟΛΟΥΟΣΔΑΝΛΗ ΦΘΗΕΑΥΤΩΙΑΙΤΙΟΣΕΣ ΤΑΙ ΔΙΑΤΟ ΕΞΑΚΟΛΟΥ ΘΕΙΝΘΑΝΑΤΟΝ
Translation: "Let no foreigner enter within the parapet and the partition surrounding the Temple precincts. Anyone caught [violating] will be held accountable for his ensuing death."
The Pool and its Historical Context
Destruction and Coverage:
The pool was destroyed and covered following the First Jewish-Roman War in 70 CE.
Dating indicated by coins discovered on stones near the pool, with the latest coin dated to 69 CE, marking four years since the onset of the Great Revolt.
Natural Changes:
Post-destruction, winter rains washed alluvium from the hills into the valley, filling the pool with silt layers up to 4 meters deep until it was completely covered.
Reconstruction:
The pool was not reconstructed until at least the reign of Alexander Jannaeus (103-76 BCE).
It is uncertain whether this reconstruction occurred at the original site of the earlier pool, built by Hezekiah.
Dimensions:
Excavations revealed the pool was 225 feet wide and had steps on at least three sides, taking a soft trapezoidal shape.
Steps Description:
Three sets of five steps, with two leading to a platform, were identified before reaching the bottom.
Herod I's Reign
Political Context:
In 36 BCE, after defeating Antigonus with Roman assistance, Herod I welcomed former High Priest Hyrcanus back to Jerusalem, showing great respect.
Herod sought to eliminate any potential threats to his rule, suspecting Hyrcanus of plotting with the Nabateans.
Hyrcanus's Death:
In 30 BCE, Herod executed Hyrcanus, who was reported to be 80 years old at the time of his death.
Biblical scholar Gregory Doudna postulated that Hyrcanus II represented the Teacher of Righteousness mentioned in the Qumran Scrolls, associating him with the Sadducee sect.
Herod's Temple
Temple Model:
A model of Herod's Temple created in 1966 is on display at the Israel Museum, based on Josephus's writings.
Restoration Project:
At the peak of his rule, Herod initiated the project to restore the Temple, driven by political motives to placate the Jewish population.
Aimed to mitigate resentment due to his Edomite background and previous rivalry with the Romans.
Comparison with Solomon's Temple:
Solomon's Temple, completed in 957 BCE, was less than half the size of Herod's expanded Second Temple, which underwent construction around 20-19 BCE.
Interior Furnishings:
Historians mention:
Seven-branched lampstand symbolizing the seven planets.
Shewbread table with twelve loaves representing the monthly and zodiac cycles.
Incense altar composed of thirteen grain types, indicating all universe products.
Josephus emphasized that the inner sanctum was empty except for the divine presence, and praised the Temple's splendor, likening its white marble and gold to a sunlit snow-covered peak.
Arch of Titus and Catacombs
Arch of Titus:
Located in Rome, Italy, constructed after 81 CE, it commemorates the Siege of Jerusalem.
Spoils Relief:
A relief panel in the Arch illustrates the spoils taken from Jerusalem.
Development of Rabbinic Judaism
Yochanan ben Zakkai:
Significant figure in rabbinic Judaism, active from 30 BCE to 90 CE.
Impact of the Fall of Jerusalem:
A marked transformation in Jewish religious practices as Judaism had to evolve without the Temple and centralized cult.
Temple tax shifted to a tax for the Roman Temple of Jupiter Capitolinus.
Synagogue Development:
The synagogue became a critical institution, serving multiple community functions such as court, school, and meeting space.
Originated as a place for assembly, the synagogue underwent architectural and social transformations creating new religious dynamics.
Early Synagogue Examples
Ostia Antica Synagogue:
The oldest known synagogue in Europe dating back to around 100 CE.
Architectural features included a layout that suggested a blending of synagogue and mosque characteristics.
Dura Europos Synagogue:
Dating to c. 244 CE, it contains tempera over plaster paintings; the earliest known synagogue still preserved.
The synagogue's design included figural scenes despite Jewish prohibitions against images, indicating an evolving interpretation of religious art.
Beth Alpha Synagogue:
Located near Beit She'an, Israel, features mosaics with zodiac signs and mythological figures demonstrating Hellenistic influences in Jewish art.
Excavations revealed lavish decorations and architecturally rich designs, reflecting socio-cultural exchanges.
Catacombs
Function and Structure:
Catacombs served as burial sites for Christians and, less so, Jews, consisting of subterranean galleries and chambers.
The term derives from Latin "ad catacumbas," meaning "in the hollows."
Construction Method:
Both communities excavated catacombs in tufa bedrock, similar to Etruscan tombs, accommodating millions of bodies between the second and fourth centuries.
Galleries and loculi were developed incrementally, along with cubicula for chapels.
Jewish Communities and Art
Dura-Europos Wall Paintings:
Murals included significant biblical events such as the anointing of David, evident of late antique artistic styles deviating from traditional Jewish art norms.
The portrayal of figures and scenes broke away from prior restrictions, indicating a cultural adaptation within the Jewish faith as they interacted with surrounding cultures.
Witness to Evolution:
The growth of synagogues across regions including Galilee illustrates a shift to places of worship devoid of idols, accommodating a more communal and educational function, marking the evolution of Jewish practices into Rabbinical Judaism.