He Whakaputanga & Treaty of Waitangi – Rapid Review Notes
Kinship & Social Foundations
Communal hierarchy: whānau → hapū → iwi → waka
Authority linked to environment (kaitiakitanga, mana whenua, ahi kā, rāhui)
Myth-based worldview; ecotonal resource management
Kaitiakitanga
No absolute land ownership; people are caretakers
Proverb: “Whatu ngarongaro he tangata, toitū te whenua” – people pass, land endures
Declaration of Independence – He Whakaputanga
Drafted by Busby, H. Williams, W. Colenso; signed Oct by northern chiefs (United Tribes)
Articles:
Aotearoa declared (independent state)
Collective held by chiefs
Annual congress to legislate
Copy sent to King William IV for protection
Recognised by Britain, France, USA; retains distinct mana alongside the Treaty
Road to the Treaty
Busby (British Resident ) lacked resources to curb settler lawlessness & tribal wars
Conflict reports → Hobson’s mission; urged trading posts & treaty
Hobson: consul , Lt-Gov ; ordered to secure British sovereignty → arrived Bay of Islands Jan
Signing Process
Feb debate: chiefs swung by Tamati Waka Nene, Patuone, Hone Heke
Feb Waitangi: chiefs signed (mainly Māori text)
Year-long circuits: total signatures – Te Tiriti , English copy
Non-signers: e.g., Te Wherowhero; some swayed by gifts (red blankets, tobacco)
Treaty of Waitangi – Structure
Preamble
Article I
Article II
Article III (plus later-cited “Fourth Article” on faith)
Wording Differences
Article I: Māori cede (governorship); English states “sovereignty”
Article II: Māori guarantee “whenua, kāinga, taonga katoa”; English guarantees “full, exclusive & undisturbed possession” of land, forests, fisheries etc.
Article III: full rights of British subjects
Key absence: , (used in Declaration); both documents use but in differing roles
Chiefs’ Motivations
Reasons to sign:
Control land sales & settler conduct
Access trade; British ally to reduce inter-tribal war
Reasons not to sign:Fear loss of independence/mana; prefer tikanga
Treaty not presented in all regions
Core Concepts to Remember
= inherent chiefly authority/independence
= delegated governorship (contested translation of sovereignty)
= ultimate spiritual authority/prestige
= guardianship of resources
Relationship between He Whakaputanga & Te Tiriti underpins modern Māori-Crown dialogue