Background to Late Antiquity: Art of the Hellenistic Period
Overview of the Hellenistic Period
- The Hellenistic Period is defined as beginning with the conquests of Alexander the Great, spanning from approximately 330−323 BCE. The period itself is dated from 323−31 BCE.
- Thematic Shifts:
- Kingship Model: A fundamental transition occurred from the Classical model of democracy to autocracy.
- Visual Culture: These political shifts had profound implications for art and architectural representation.
- Connectivity: The era is marked by an international Greek culture and complex interactions with local traditions.
- Cosmopolitan Worldview: Derived from the Greek word kosmos (meaning "world"), reflecting a globalized outlook.
- Terminology and Definitions:
- Hellenistic: Meaning "Greek"; derived from the name of the mythical ancestor figure Hellen.
- Hellenes: The specific word the Greeks used to refer to themselves.
- Hellenism: Refers to Greek culture, including language, literature, art, social customs, and ethical values.
The Empire and Campaigns of Alexander (334−323 BCE)
- Geographic Scope: Alexander’s empire stretched from Macedonia and Greece through Egypt, the Persian Empire, and into Central Asia and India.
- Key Locations and Sites:
- Europe/Mediterranean: Pella, Athens, Sparta, Byzantion, Rome, Carthage, Syracuse, Cyrene.
- Asia Minor/Levant: Sardis, Ephesus, Miletos, Halicarnassos, Tarsos, Issus (333 BCE), Tyre (332 BCE), Damascus, Jerusalem.
- Egypt: Alexandria (founded by Alexander), Memphis, Thebes, and the Oracle at Siwa (331 BCE).
- Mesopotamia and Persia: Gaugamela (331 BCE), Babylon (331 BCE), Susa (330 BCE), Persepolis (330 BCE), Ecbatana.
- Central and South Asia: Bactra, Maracanda (328 BCE), Alexandria Eschate, Taxila, and the Hyphasis river (326 BCE).
- Infrastructure and Movements:
- The empire utilized the Persian royal road.
- Campaigns involved mountain passes (Cilician Gates, Khyber Pass, Bolan Pass) and naval routes (Fleet of Nearchus, 326 BCE).
- Numerous towns were founded by Alexander, often named Alexandria, while existing towns were resettled.
Spread and Connectivity of Greek Culture
- Koinē Greek: Known as the "common dialect," it created an international Greek-speaking culture. It served as the language of the New Testament writings and eventually evolved into medieval and modern Greek.
- Linguistic Geographics (Pre-Koinē Dialects):
- Doric: Spoken in Sparta, Crete, Rhodes, and parts of Sicily/Italy.
- Ionic: Spoken in Ephesus, Miletus, and various islands.
- Attic: Centered in Athens.
- Aeolic: Spoken in Lesbos and Thessaly.
- Macedonian: The northern dialect of the ruling house.
- Artistic Evidence of Cultural Spread:
- Afghanistan: A banquet scene on a Chakhil-i-Ghoundi stupa (2nd−3rd Century CE).
- Gandhara (Pakistan): Representations of Herakles and the Nemean lion (1st Century); Figure of the Buddha placed within a Corinthian capital.
- Bactria (Central Asia): Portrait of the philosopher Strato (\text{mid-}2\text{nd\text{ century BCE}); Corinthian capitals at Ai-Khanoum (before 145 BCE).
Macedon and the Art of Kingship at Vergina
- Philip II: Father of Alexander the Great and architect of Macedonian power (359−336 BCE).
- The Great Tumulus at Vergina: A royal burial site containing the Tomb of Philip (c. 340−310 BCE).
- Architectural and Artistic Finds at Tomb II (attributed to Philip II, c. 335–315 BCE):
- Painted Frieze: A hunting scene with a height of 3 ft 91611 in (1.16m).
- Gold Larnax: Used to hold the remains of the king.
- Royal Wreaths: An oak leaf wreath for Philip and a myrtle wreath for the Queen.
- Military Gear: Bronze greaves, specialized armor, and a shield.
- Furniture: Ivory fragments originally from a chryselephantine (gold and ivory) couch.
Ideals of Hellenistic Kingship and Ruler Cults
- Core Ideals of the Ruler:
- Military success.
- Personal charisma.
- Spectacle and performance.
- Divinity.
- Ruler Cults: Rulers were often considered divine during their lifetimes and became recipients of formal cult worship.
- Visual Assimilation: Rulers were depicted with divine symbols and attributes of gods.
- Materiality: Increased access to precious and semiprecious stones for royal art.
- The Gonzaga Cameo (3\text{rd\text{ century BCE}): An agate cameo (15.7cm in height) likely depicting King Ptolemy II Philadelphus and Queen Arsinoe.
- Defining "Cult": This refers to acts of veneration and ritual observance, including animal sacrifice and libations (pouring out liquids).
Specific Deified Rulers and Symbols
- Demetrios Poliorketes: A hymn sung for him upon entering Athens (c. 291 BCE) compared him to the sun and his friends to stars, calling him a "genuine god" not made of wood or stone. A votive stele dedicated to him dates from c. 323−200 BCE.
- Queen Berenice II: Depicted as Agathe Tyche (the goddess of Good Fortune) on a faience libation vessel (Alexandria, c. 245−200 BCE).
- Arsino# II: A deified Ptolemaic queen depicted in amethyst and gold (c. 300 BCE).
- Divine Parentage of Alexander: Alexander claimed to be the son of the Egyptian god Amun (Ammon), a claim confirmed by the Oracle at the sanctuary of Zeus-Ammon at Siwa.
- Numismatic Imagery: Tetradrachms (coins) issued by King Lysimachus of Thrace (minted in Ephesus, 297−281 BCE) show Alexander with the Horns of Amun; the reverse depicts Athena with a winged Victory.
Post-Alexandrian World and Syncretism
- Major Successor Empires (c. 240 BCE):
- Antigonid Empire: Based in Macedonia.
- Seleucid Empire: Large eastern territory including Babylon and Antioch.
- Ptolemaic Empire: Based in Egypt (Alexandria).
- Attalid Kingdom: Centered in Pergamum.
- Syncretism: The merging or amalgamation of elements from multiple cultural traditions.
- Ptolemy I Soter (305−282 BCE): Portraits exist in both traditional Greek marble styles and Egyptian-style diorite.
- Interpretatio graeca: The practice of identifying local, non-Greek deities with specific Greek gods.
- Examples of Syncretic Deities:
- Zeus-Ammon: Combination of the Greek king of gods and the Egyptian sun god.
- Ishtar-Aphrodite: Combination of the Mesopotamian goddess of love/war and the Greek goddess of love (seen in alabaster figurines from Seleucid-Parthian Iraq, 2nd century BCE−1st century CE).
- Visual Analysis Framework: Analysis of these works focuses on shapes, lines, texture, depth/space, composition, and symmetry.