Postmodernism
changes in society, culture, and how we think about time, space, and truth since the early 1970s
the decentering of experience
the disembeddedness of time and space
modernity affirmed the value of Reason; the search for Truth
postmodernity pushes the rejection of reason; the absence of any coherence
Questioning “Truth”
scientific knowledge does not proceed in a linear, cumulative fashion (Thomas Kuhn) contrary to Enlightenment thinkers
scientific progress contingent, in part, on non-rational assumptions
science proceeds and gathers knowledge in environments that are shaped by history, politics, and changing worldviews
Foucault as a Postmodern Theorist
knowledge contingent on forces beyond itself
knowledge imperfect; there are many discontinuities in the accumulation of bodies of knowledge
there is fluidity in knowledge, not coherence
the canon of knowledge is not intellectually pure
Foucault: Regimes of Truth
truth is contaminated by politics and power
truth is a thing of this world
each society has its own discourses which it accepts as truth
truth itself is illusive and compromised
Truth
even for those who are critical of supposed accepted truths such as Marx
and for those who suggest that reality is reconstructed everyday like symbolic interactionists, e.g. (Berger and Luckmann)
but truth even if thought contested or consisting of multiple constructions is still impossible; it does not exist
Deconstruction
can’t accept any grand narratives, or any/all overarching stories/theories/histories
language: imposes foundational constraints on all knowledge cliams
the binary structure of language means that things are always defined by the absence of their opposite (salt is salt because it is not pepper)
Language…
signs, words, appear as if they “naturally” go together - but they are culturally coded
language is a socio-cultural reference system that orders reality
postmodern theorists reject the order imposed by language/sign-systems
dismantle the binary structure of language; post-structuralist
Post-Structuralism
challenges the binaries in all thinking and as seen in social organization and social relations
challenges traditional understandings of meaning and coherence
“we do not have to abandon the classical texts but we have to examine them for contradictions” (Derrida)
Derrida, Deconstruction
focus on tension and uncertainty in knowledge/social reality
deconstruct social institutions, law, etc. to unveil the binary categories of knowledge and reproduction of that knowledge
the United Nations - constructed on Western democratic notions of the state, human rights, power, law
Deconstruction… Reconstruction
once we deconstruct institutions (e.g., the U.N.), what do we do then?
how do we avoid institutionalizing new ideas and new practices that are not grounded in binary thinking?
difficult to answer
Postmodern Culture
literature/poetry: the abandonment of order and coherence
it is not the author that matters, but the interaction of the reader with the text
the possibility of multiple, endless meanings
we can use the text for our own idiosyncratic desires
Everyday Culture
the aesthetic (beauty and art) of reality; culture is a product in its own right
the commodification of culture; branding and repackaging of ordinary everyday culture for consumption and profit
everything can be a text; the mixing and remixing of various disparate things as commodities
Simulacra
postmodern reality is a simulated, lavishly imaged consumer reality (Baudrillard)
hyperreality: the practical and the fantastic come together in a new blended Utopian reality
a glossy, cinematic reality; theme parks better than the reality they reference
Reality an Illusion
simulated realities blur the lines between what is real and what is illusory
the simulated is taken as real; reality implodes; it is spectacle that is real
real things become virtual things
concepts have no meaning; no sociological reality
the death of sociology