Theo midterm
1. Divine Revelation: God's self-disclosure to humanity, primarily through scripture, prophets, and events in history.
2. Narrative: The biblical story of God's dealings with humanity, focusing on covenant, sin, judgment, and redemption.
3. Genealogy: The recorded family lines that trace the descendants of key biblical figures, often signifying God's covenant promises.
4. The Law: The commandments, regulations, and instructions given by God, particularly in the Pentateuch (Genesis–Deuteronomy).
5. Poetry Literature: Biblical texts, especially in Psalms and Song of Solomon, written in verse to express worship, lament, and wisdom.
6. Wisdom Literature: Writings like Proverbs, Ecclesiastes, and Job, offering reflections on life, human behavior, and God's wisdom.
7. Prophetic Literature: Books like Isaiah, Jeremiah, and Ezekiel, containing messages from prophets about God's judgment, mercy, and future hope.
8. Myth: In biblical studies, stories that convey theological truths through symbolic language, such as the Creation or Flood narratives.
9. Sin: The human condition of rebellion against God’s will, marked by disobedience and moral failure.
10. Yahwist Source (J Source): A proposed source for parts of the Pentateuch, characterized by a vivid, anthropomorphic view of God.
11. Elohist Source (E Source): A proposed source for the Pentateuch emphasizing the term "Elohim" for God, with a focus on morality and prophecy.
12. Deuteronomic Source (D Source): A source associated with the book of Deuteronomy, focusing on covenant faithfulness, laws, and worship.
13. Priestly Source (P Source): A source emphasizing rituals, genealogies, and the holiness of God, found primarily in Leviticus and parts of Genesis.
14. Cycle of Sin: A recurring pattern in the Bible where Israel sins, faces judgment, repents, and is restored by God.
15. Pentateuch: The first five books of the Bible (Genesis–Deuteronomy), foundational for Jewish law and history.
16. Centralized Leadership: A system of governance where authority and worship are concentrated in one location or person, like in Jerusalem under David and Solomon.
17. Decentralized Leadership: A system where leadership is spread across various tribes or regions, often seen in the period of the Judges.
18. Adam and Eve: The first humans created by God in the Garden of Eden, whose disobedience brought sin into the world.
19. Cain and Abel: The sons of Adam and Eve, with Cain committing the first murder by killing his brother Abel out of jealousy.
20. Noah: A righteous man chosen by God to survive the flood that wiped out humanity due to widespread sin.
21. Babel: The site where humanity, seeking to build a tower to heaven, was scattered by God with different languages to prevent their unity.
22. Abraham (Abram): The patriarch of Israel, who received God's covenant promise of land, descendants, and blessing.
23. Sarah (Sarai): Abraham's wife, who bore Isaac after initially being barren, fulfilling God's promise.
24. Hagar: Sarah’s maidservant, who bore Abraham's first son, Ishmael, when Sarah couldn't have children.
25. Isaac: The son of Abraham and Sarah, through whom God's covenant promise continued.
26. Ishmael: The son of Abraham and Hagar, considered the ancestor of many Arab nations.
27. Jacob (Israel): The son of Isaac, whose twelve sons became the ancestors of the twelve tribes of Israel.
28. Esau: Jacob's twin brother, who sold his birthright to Jacob for a bowl of stew.
29. Joseph: Jacob's favored son, who was sold into slavery by his brothers and later rose to power in Egypt.
30. Pharaoh: The king of Egypt, often depicted as an antagonist in the biblical narrative, especially in the story of Moses.
31. Canaan: The land promised by God to Abraham’s descendants, later known as the land of Israel.
32. Covenant: A sacred agreement between God and His people, promising blessing for obedience and judgment for disobedience.
33. Contract: A formal agreement, similar to a covenant, that involves mutual obligations, though with less emphasis on divine promise.
34. Circumcision: A physical sign of the covenant between God and Abraham's descendants, marking them as God's people.
35. Egypt: A powerful ancient civilization often depicted as an oppressor of Israel, notably during the period of slavery and the Exodus.
36. Tribe: A social group within ancient Israel, typically descended from one of the twelve sons of Jacob.
37. Nation: A collective group of people united by common identity, culture, and land, such as Israel as the "nation" of God's people.
38. Nomad: A member of a people group, like the Israelites, who move from place to place, typically in search of food and water.
39. Hammurabi: An ancient Babylonian king who is known for his law code, which shares some similarities with biblical law codes.
40. Marginalized: Groups or individuals who are socially, politically, or economically excluded or oppressed, a theme in biblical justice.
41. Famine: A severe shortage of food, often seen in the Bible as a form of divine judgment or a test of faith.
42. Charity: The act of giving to the poor or needy, a key biblical virtue associated with loving one's neighbor.
43. Justice: The biblical principle of fairness and righteousness, often linked to God's character and His laws.
44. Patriarch: A male leader or father figure of a family or tribe, like Abraham, Isaac, or Jacob.
45. Redemption: The act of God rescuing His people from sin, oppression, or slavery, especially through Christ in the New Testament.
46. The Numbers 7, 12, and 40: Significant numbers in the Bible symbolizing completeness (7), the twelve tribes of Israel (12), and periods of testing or transition (40).
47. Joseph (in Egypt): Jacob’s son, who became a powerful leader in Egypt, saving his family during a time of famine.
48. Moses: The leader chosen by God to deliver Israel from Egyptian slavery and to receive the Law on Mount Sinai.
49. I AM: God's self-revelation to Moses in the burning bush (Exodus 3), expressing His eternal, self-sufficient nature.
50. Yahweh (YHWH): The personal name of God revealed to Israel, often translated as "LORD" in English Bibles.
51. Aaron: Moses' brother, who served as the first high priest of Israel and assisted in leading the people.
52. Pharaoh (in Exodus): The ruler of Egypt who resisted God’s commands to free the Israelites, resulting in the plagues.
53. Plague(s): The ten calamities that God sent upon Egypt to persuade Pharaoh to release the Israelites.
54. Passover: The annual Jewish celebration of God sparing the Israelites from the final plague in Egypt by passing over their homes marked with lamb's blood.
55. Decalogue: Another term for the Ten Commandments, God's foundational moral laws given to Moses.
56. Sabbath: A weekly day of rest and worship, commanded by God as part of the covenant with Israel.
57. Case Laws: Specific laws dealing with particular situations, often detailed in the Mosaic Law.
58. Apodictic Laws: Absolute laws or commands, like the Ten Commandments, given without conditions.
59. Hammurabi's Code: An ancient Babylonian law code that influenced the development of biblical laws.
60. Idolatry: The worship of false gods or idols, condemned throughout the Bible as a violation of God's exclusive sovereignty.
61. Baal: A Canaanite god worshiped by some Israelites, often seen as a symbol of apostasy and idolatry.
62. Astarte: A Canaanite goddess often associated with fertility and worshiped by some Israelites, considered a form of idolatry.
63. Atonement: The process of making reparations for sin, often through sacrifices, leading to reconciliation with God.
64. Joshua: The leader who succeeded Moses and led Israel into the Promised Land.
65. Rahab: A Canaanite woman who hid Israelite spies in Jericho and became an ancestor of Jesus.
66. The Ban: The biblical command to destroy completely the inhabitants of certain cities, like Jericho, during Israel's conquest.
67. The Ark of the Covenant: A sacred chest containing the tablets of the Law, symbolizing God's presence among His people.
68. Jericho: The first city conquered by the Israelites in the Promised Land, famous for the fall of its walls after Israel's march.
69. Judges: Leaders raised by God to deliver Israel from oppression, including figures like Deborah, Gideon, and Samson.
70. Ehud: A judge known for delivering Israel by assassinating the Moabite king Eglon.
71. Deborah
: A prophetess and judge who led Israel to victory over the Canaanites.
72. Ruth: A Moabite woman who became the great-grandmother of King David, exemplifying loyalty and faith.
73. Naomi: Ruth's mother-in-law, who returned to Bethlehem after the death of her husband and sons.
74. Boaz: A wealthy relative of Naomi, who married Ruth and ensured her protection and provision.
75. Obed: The son of Ruth and Boaz, and the grandfather of King David.
76. Samuel: The prophet who anointed both Saul and David as kings of Israel.
77. Saul: The first king of Israel, whose reign ended in failure due to disobedience to God.
78. David: The second and greatest king of Israel, known for his heart after God and for establishing Jerusalem as the capital.
79. Jerusalem: The capital city of Israel, chosen by God as the center of worship and His presence.
80. Bethlehem: The birthplace of David and later, Jesus, symbolizing God's choice of the humble and lowly.
81. Isaiah: A major prophet who foretold both judgment and the coming of a Messiah who would save Israel.
82. Amos: A prophet of social justice, denouncing Israel’s corruption and oppression of the poor.
83. Hosea: A prophet who symbolized God’s love for unfaithful Israel through his troubled marriage to Gomer.
84. “Servant”: A term in Isaiah (especially in the "Suffering Servant" passages) referring to a figure who will suffer for the sins of others.
85. Elijah: A prophet who confronted idolatry in Israel, particularly against the worship of Baal.
86. Prophet: A spokesperson for God, delivering messages of judgment, hope, and future restoration.
87. Solomon: The son of David, known for his wisdom, wealth, and building of the temple in Jerusalem.
88. Judah: One of the twelve tribes of Israel, later forming the southern kingdom after the split of Israel.