Epistemology: Study of knowledge (what we can know and how).
Metaphysics: Study of reality (existence, time, space).
Axiology: Study of values (ethics and aesthetics).
Equivocation: Using a word with multiple meanings in an argument.
Begging the Question (Circular Reasoning): Argument assumes what it tries to prove.
Causal Fallacy: Incorrectly attributing a cause-and-effect relationship.
Rationalism: Knowledge comes from reason (e.g., Descartes).
Empiricism: Knowledge comes from sensory experience (e.g., Locke, Hume).
A priori: Knowledge independent of experience (e.g., math truths).
A posteriori: Knowledge based on experience or empirical evidence.
Skepticism: Doubt about reliable knowledge.
Premises: Support the conclusion.
Conclusion: The statement being proven.
Induction: General conclusions from specific observations.
Deduction: Specific conclusions from general premises.
Validity: Whether the conclusion logically follows.
Soundness: Validity + truth of premises.
Imagibility: What can be vividly visualized.
Conceivability: What can be mentally thought about.
Systematic Deception: Our senses and reasoning could mislead us.
Methodological Skepticism: Doubt everything to find certain knowledge (e.g., Descartes).
Foundationalism: Knowledge is built on self-evident beliefs.
The Cartesian Circle: Descartes' circular reasoning with clear and distinct perceptions and the existence of God.
Questions the certainty of knowledge if we're just brains in vats, deceived by an external force.
Hume questions inductive reasoning and cause-and-effect, casting doubt on our knowledge beyond immediate sensory experience.
Virtue as Knowledge: Socrates questions if virtue can be taught, proposing itās knowledge and can be taught if understood.
Menoās Paradox: How can we search for something we don't know, or already know?
Recollection: Knowledge is innate and discovered through questioning, as seen in the slave boy example.
Imagining: Lowest level, perception of shadows.
Belief: Belief in physical objects.
Thinking: Abstract reasoning (math and forms).
Understanding: Direct understanding of the Forms.
Allegory of the Sun: The Form of the Good enables understanding, like the sun enables sight.
Goal: Find a foundation for knowledge through radical doubt.
Methodical Skepticism: Doubting everything (body, world, even math) to find certainty.
Evil Demon Hypothesis: Imagines a deceiver manipulating perception.
Dream Argument: Doubts waking reality, comparing it to dreams.
Conclusion: Radical doubt removes all uncertainty, preparing for certainty in later meditations.
Empiricism: All knowledge comes from sensory experience.
Rejection of Innate Ideas: All knowledge comes from experience, not inborn.
Personal Identity: Identity is based on continuous consciousness, not the body or soul.
Distinction: Our perceptions of the world differ from the world as it truly is.
Phenomenalism: Reality is made up of sensory experiences.
Realism: Reality exists independently of our perceptions.
Perception Process: We donāt perceive objects directly but through sense data.
The Table Example: A table seems solid, but at a microscopic level, it's made up of atoms. Perception is an appearance, reality is the atomic structure.
Materialism: Matter is the fundamental substance.
Argument for Matter's Existence: Regularity of experiences supports the existence of an external world. Our perceptions (sense-data) imply an objective reality.
Sensory Data: We infer matter from consistent sensory experiences, though we canāt directly perceive it.
Hume's Theory of Ideas:
Goal: Understand the origins of human knowledge.
Impressions vs. Ideas: Impressions are vivid sensory experiences; ideas are faint copies of those impressions.
The Copy Principle: All ideas stem from impressions; no idea can exist without prior sensory experience.
Simple vs. Complex Ideas: Simple ideas are direct copies of impressions; complex ideas are combinations of simple ideas.
Empiricism: Knowledge comes only from experience, rejecting the notion of innate ideas.
Limits of Knowledge: We cannot know beyond our impressions; abstract ideas without direct experience are meaningless.
Conclusion: Knowledge is grounded in sensory experience, and our understanding is limited by it.
Popper's Philosophy of Science:
Goal: Define the scientific method and distinguish science from pseudoscience.
Conjectures and Refutations: Science progresses through bold hypotheses (conjectures) and testing them (refutations).
Falsifiability: A theory is scientific if it can be tested and potentially proven false.
The Problem of Induction: Popper rejects induction as unreliable for proving theories; theories can only be tested, not confirmed.
Growth of Knowledge: Science advances by discarding falsified theories and adopting new ones that better explain the data.
Conclusion: Scientific theories must be falsifiable and subject to rigorous testing to drive knowledge forward.
Kuhn's Structure of Scientific Revolutions:
Goal: Explain how scientific knowledge progresses and how paradigms shift.
Paradigms: Scientific fields operate within overarching frameworks (paradigms) that guide research and interpretation.
Normal Science: Most science is done within an established paradigm, solving smaller problems without questioning the framework.
Anomalies: Problems that arise within the paradigm but can't be explained within it, causing doubts.
Crisis and Revolution: As anomalies accumulate, the paradigm may collapse, leading to a scientific revolution and the adoption of a new paradigm.
Paradigm Shift: A radical change in the way the scientific community understands the world, like the shift from the Ptolemaic to the Copernican model.
Conclusion: Science doesnāt evolve linearly but through periodic, revolutionary shifts in paradigms.
Bertrand Russellās Appearance vs. Reality:
Goal: Explore the relationship between perception and the external world.
Phenomenalism: Reality is made up of sensory experiences; our perception of the world is shaped by our senses.
Realism: Reality exists independently of our perception of it.
Perception Process: We do not directly perceive objects; instead, we perceive sense data, which are representations of the real world.
The Table Example: A table appears solid, but at a microscopic level, itās made of atoms, highlighting the gap between appearance and reality.
Conclusion: Our perception is an appearance of reality, not an exact mirror of it; reality exists independently of perception.
Russell's The Existence of Matter:
Goal: Investigate whether matter exists independently of perception.
Materialism: Matter is the fundamental substance of the universe.
Argument for Matter's Existence: The regularity of sensory experiences suggests the existence of an objective, external world.
Sensory Data: While we canāt directly perceive matter itself, our consistent sensory experiences imply its existence.
Conclusion: The existence of matter is inferred from the regularity of our sensory experiences, even if it cannot be directly observed.