Black Psychology Notes

What Makes You, You?

  • Self: Cognitive representations/schemas of a person, including all information about oneself; also known as self-concept.
  • Self-recognition develops around 18-24 months of age and continues throughout life.

Cultural Influences on Self-Concept

  • Independent View of the Self
    • Defines self through internal thoughts, feelings, and actions, not influenced by others.
    • Recognizes oneself as the primary source of influence over behavior.
    • Values independence and uniqueness.
    • Common in many Western cultures
  • Interdependent View of the Self
    • Defines self through relationships with others.
    • Acknowledges that others' thoughts, feelings, and actions affect one's behavior.
    • Values connectedness and interdependence.
    • Uniqueness is frowned upon.
    • Common in many African, Asian, Latin, and other non-Western cultures.
  • Differences exist within cultures; not all Westerners are independent, and not all non-Westerners are interdependent.

Self-Esteem

  • Overall evaluation people have of themselves.
  • Affective or emotional reaction (positive or negative) toward oneself.
  • Motivates perseverance in tough times and helps face challenges and threats.
  • Can be protective and overly optimistic about the future, and a salve/healer regarding the past.

Social Identity

  • Part of one’s self-concept based on membership in a culturally defined social group (e.g., national, religious, political, age, health/developmental status, sexual orientation, race/ethnicity).

Sexual Identity

  • Part of worldview/self-concept, including individual attitudes, perceptions, and beliefs regarding sexuality, sexual orientation, romantic attraction, and related roles.

Gay/Lesbian* Identity Development

  • Sexual Identity of non-heterosexuals (including LGBTQ, Queer, and Allies)
    • ID Confusion: Questioning own sexual identity (e.g., Who am I?)
    • ID Comparison: Recognizing potential for self-identification (e.g., I may be gay).
    • ID Tolerance: ID recognition, but may hide from others (e.g., I probably am gay).
    • ID Acceptance: Accept identity; ready to “come out.”
    • ID Pride: Express sexual identity openly, but may still dichotomize/see world as gay vs. straight.
    • ID Synthesis: Integrate sexual identity with other aspects of Self, so no more “us & them.”

Racial & Cultural Identity Development [RCID]

  • I. Conformity: Preference for dominant culture.
  • II. Dissonance: Challenge to one’s cultural beliefs.
  • III. Resistance & Immersion: Completely espousing minority/subculture values, etc., in rejection of dominant culture.
  • IV. Introspection: Release anger at dominant group, redirecting energy to understanding Self-ID & others’ IDs.
  • V. Integrative Awareness: Achieving security in Self, accepting positive & negative elements of one’s culture and others’ (i.e., dominant & subcultures).

Racial Identity

  • Part of worldview that incorporates individual’s attitudes, perceptions, & beliefs about their racial group in relation to others (especially the majority).
  • Awareness of belonging to a racial group.
  • Level of personal identification with racial group’s attitudes, preferences, norms, traditions, etc.
  • Primarily influenced by culture (especially socialization).
  • Racial identity influences how one relates to oneself, people of one’s cultural group, people of other cultural groups, and the dominant culture.

Racial Identity Models

  • Developmental Focus
    • Internal processes that shift one from an imposed to an acquired identity (with Time, Experience).
    • Most often associated with psychological health and/or coping/maladjustment.
  • Social Identity Focus
    • Social comparison models focused on enhancing (maintaining) self-esteem & self-perceptions.
    • Most often associated with behavioral outcomes.
  • Afrocentric Focus
    • Developmental models that emphasize the degree to which Black/African-centered identity is endorsed & expressed.

Development Issues Regarding Racial Identity

  • Consistent with key elements of identity development (e.g., Erikson)
    • Identity Achievement: Status reflecting exploration of & commitment to an identity.
    • Identity Moratorium: Represents ongoing exploration of ID without commitment to a specific identity.
    • Identity Foreclosure: When individuals have clarity about their ethnicity but haven’t explored this part of the self-concept.
    • Identity Diffusion: When an individual has not explored ID, nor developed a clear understanding of identity-related issues.

Historical View on Racial Identity

  • Foundational Social Psychology (e.g., G. Allport; K. Lewin) & Symbolic Interactionism (e.g., C.H. Cooley; G.H. Mead)
  • Clark & Clark Doll Studies (Clark & Clark, 1939; 1947)
    • Level & sources of self-esteem in Black children were critically examined in a series of studies.
    • Basis for Brown vs. Topeka Board of Education
    • Supreme Court Justices concluded Black children had low self-esteem because of internalized racism in segregated schools.
  • Did the doll and color preferences actually demonstrate internalized racism? Not exactly.
    • Did not distinguish racial awareness & racial identity
    • Prompted development of age-appropriate racial ID models

Research with Racial Identity

  • Racial Identity can have positive and/or negative effects on psychological well-being.
  • Strong racial identity:
    • Can buffer against discriminatory experiences.
    • Can heighten sensitivity to racial experiences.
    • Can make one more vulnerable to race-based evaluation & rejection –OR– community/solidarity.
  • Thus, the level of (race) identification matters.
  • Identity depends on the where/how of development.

Ecological Context & Fit [Bronfenbrenner, 1979]

  • How/Where might Racial Identity influence individual development?
    • Microsystem
    • Mesosystem
    • Exosystem
    • Macrosystem
    • Chronosystem

William Cross: “Nigrescence”

  • The process of becoming Black
  • Originally proposed as a stage model
    • One moves from an imposed self-hate identity… then on to an acquired pro-Black identity
    • Legacy of slavery & institutional racism as opposing forces
  • Revised model has 4 ID statuses rather than stages
    • One does not have to move through each identity status
    • Four Statuses of Nigrescence
      • Pre-Encounter
      • Encounter
      • Immersion-Emersion
      • Internalization

Pre-Encounter

  • Typically, Identity shaped by internalized racism
    • Low Salience
      • Black (race) is not central to identity
    • Social Stigma
      • Black is a burden
      • Spotlight anxiety
    • Anti-Black Attitudes (self-hate), may be implicit
      • Black is a negative reference group
    • Eurocentric (Assimilation), also may be implicit
      • Eurocentric norms & values idealized
      • Black identity & values de-emphasized

Encounter

  • Event(s) that challenge or contradict previous beliefs
    • Single powerful event (Rodney King/Trayvon Martin)
    • Series of events linked together (e.g., repeat police stops)
  • Encounter that challenges low salience
    • Being called racial slur
  • Encounter that challenges social stigma
    • Identification with a Black mentor
  • Encounter that challenges anti-Black attitudes
    • Encountering counter-stereotype
  • Encounter that challenges Eurocentric beliefs
    • Learning Black history

Encounter Details

  • Cognitive Dissonance (CD) Occurs
    • CD is the discomfort feeling when we hold beliefs/attitudes that are incompatible, or we behave in ways that threaten Self-concept
  • Attempt to resolve discrepancy or dissonance
  • Cannot stay in encounter
  • So, one can return to pre-encounter OR move forward to the next status (typically, immersion/emersion)

Immersion-Emersion

  • Immerse oneself in Black experiences
    • Friends, literature, schools, art, history
    • Can be superficial (clothing, hairstyle)
    • Can be all-encompassing (change in name, political groups, social networks, etc.)
  • Time of intense emotionality
    • Anger over racism & racist experiences
    • Shame over previous pre-encounter beliefs
  • Pro-Black & Anti-White stance
    • Typical view: All things Black are good, and all things White are bad

Internalization

  • Having Identity as more open & expansive
  • Empowered by Black identity, but less hostile toward Whites
    • Negotiate relationships on an individual basis rather than group generalizations
  • Psychological mechanisms to facilitate social intercourse with other groups
    • Focus on institutional & systemic racism
  • Status Progression?
    • Beyond Internalization (as Identity Commitment), lifespan perspective argues that racial ID moves by:
      • Stagnation
        • Remain at an early stage of identity formation. (Pre-encounter or immersion)
      • Linear stage progression
        • Begin in pre-encounter and progress through each stage
      • Recycling (Thomas Parham)
        • Can begin racial ID development at any stage; will reflect early parenting & socialization.
      • Re-initiation of an identity struggle that returns one to an earlier stage of development, e.g.,:
        • Developmental milestones
          • Becoming a parent (legal/custodial guardian)
        • Additional encounters
          • Workplace discrimination

Research with Nigrescence Model

  • Early research was at times, flawed methodologically
    • Classification of stages was arbitrary & inconsistent
  • Later research found ‘Nigrescence’ often (only) indirectly related to psychological well-being
    • Need to distinguish between personal esteem & racial esteem (i.e., self-concept as ID vs. racial awareness as group ID)
  • Racial identity can significantly influence outcomes, but does not necessarily cause the outcomes
  • Similar models developed for Latino, Asian, Native American, multiracial, feminist, gay/lesbian, religious, professional etc. identities

Multidimensional Model of Racial Identity (Robert Sellers)

  • Symbolic Interactionism (e.g., C. H. Cooley & G. H. Mead)
    • Self develops through interaction with others and is dependent upon shared symbols, structured roles, & relationships (with others in one’s social environment).
    • Social looking glass (i.e., others reflect Self back to us)
  • Race as just one of many possible identities…
    • Identities are arranged hierarchically
    • The importance of being Black will be relative to the importance of other identities (i.e., We/ALL are multidimensional)
  • Four dimensions of Black Identity
    • Race Centrality
    • Race Salience
    • Race Regard
    • Race Ideology

Multidimensional Racial Identity

  • Race Centrality
    • The extent to which race is core to one’s individual self-concept (including knowledge/beliefs about Self)
    • Of the many identities that define the Self,… How important is being Black?
      • High Centrality: Black is a primary self-reference
      • Low Centrality: Black is a minimal self-reference
  • Race Salience
    • Extent to which race is relevant to (or grabs attention of) one’s self-concept in a particular moment in time, or specific situation.
    • May vary based on situational, contextual, or social demands on the individual.
      • e.g., only African American in class, or only woman in class

More on Multidimensional Racial Identity

  • Race Regard
    • Affective & evaluative components of identity
      • Private Regard: How you evaluate your (own) race [+ associated affect]
      • Public Regard: How you believe others evaluate your race [+ assoc. affect]
  • Race Ideology
    • Beliefs about how others in group should live, think, & act
      • Assimilationist: Commonalities between Blacks & the rest of society
      • Nationalist: Uniqueness of being Black
      • Oppressed Minority: Commonalities between Blacks & other oppressed groups
      • Humanist: Commonalities among all humans

Studies with Multidimensional Racial Identity

  • Race Centrality
    • Predicts behavioral outcomes such as group affiliation, college course selection, & self-identification
    • Indirectly related to self-esteem (i.e., conditional effects)
      • If centrality is high, Self-esteem & racial esteem are also high. If centrality is low, there is no relation between Self- & racial esteem
  • Race Regard
    • Limited evidence, and research is not as meaningful because scores generally are very high (i.e., ceiling effects)
  • Race Ideology
    • Indirectly related to academic achievement & behavior
      • If centrality is high, GPA is lower for Nationalist & Assimilationist persons. If centrality is low, there is no relation between ideology & GPA

Research on Racial Identity - Reiterated

  • Racial Identity can have positive and/or negative effects on psychological well-being
  • Strong racial identity:
    • Can buffer against discriminatory experiences
    • Can heighten sensitivity to racial experiences
    • Can make one more vulnerable to race-based evaluation & rejection (or communal solidarity)

Model of Racial Socialization (Howard Stevenson)

  • Racial Socialization – the developmental process by which individuals learn to navigate & respond to race and racial bias, typically involves parents and other adults communicating.
    • Meaning of race to personal and group identity
    • Meaning of race to interindividual and intergroup relations
    • Meaning of race to position in social hierarchy
  • Race message is especially impactful in adolescence
  • Racial Socialization Scale (1995; 2002; 2020)
    • Spiritual & Religious Coping: messages regarding spirituality/religion as a life resource
    • Extended Family Care
    • Cultural Pride: Teaching/reinforcing African American history, culture
    • Racism Awareness: Messages preparing for racial hierarchy & bias