SOPHOMORE RELIGION — COMPLETE MIDTERM STUDY GUIDE
SOPHOMORE RELIGION — COMPLETE MIDTERM STUDY GUIDE
UNIT 1 — GOD AND HUMANITY
Empathy
Definition
The ability to understand and enter into another person’s feelings.
Types of Empathy
Cognitive – understanding someone’s perspective.
Emotional – feeling what someone else feels.
Compassionate – feeling + taking action to help.
Four Qualities of Empathy
Perspective‑taking
Staying out of judgment
Recognizing emotions in others
Communicating understanding
Active Listening
Eye contact
Open posture
Reflective responses
Clarifying questions
Barriers to Empathy
Bias
Stereotypes
Distractions
Judgment
Self‑focus
Catholic Foundations
Creation
Humans are created in the image and likeness of God.
All creation is good.
Divine Revelation
God revealing Himself to humanity.
Fully revealed in Jesus Christ.
Salvation History
The story of God saving humanity throughout time.
Sacred Tradition
Living transmission of the Gospel through the Church.
Sacred Scripture
Inspired Word of God.
Incarnation
Jesus is fully God and fully human.
“The Word became flesh” (John 1:14).
Key Scripture
Genesis 1–2 – Creation, human dignity.
John 1:14 – Incarnation.
UNIT 2 — CRITICAL STUDY OF THE BIBLE
(Expanded with deeper detail and tables)
Unit 2 is the most academically demanding section. You must know vocabulary, Gospel formation, criticism types, audiences, and historical context at a high level.
I. Formation of the Gospels (Three Stages)
L Stage 1: The Life of Jesus (4 BC–30/33 CE)
Jesus lived as a first‑century Palestinian Jew.
Taught, healed, performed miracles, proclaimed the Kingdom of God.
Crucified under Pontius Pilate.
Resurrection = turning point that made his ministry credible and worth preserving.
Stage 2: Oral Tradition (30–50 CE)
Forms of Oral Tradition
Term | Meaning | Purpose | Example |
|---|---|---|---|
Kerygma | Preaching to non‑believers | Spread the Gospel | Apostles preaching in Acts |
Didache | Teaching believers | Deepen understanding | Early catechesis |
Liturgy | Worship practices | Reinforce beliefs | Eucharistic prayers |
Stage 3: Written Gospels (65–120 CE)
Reasons for writing:
Eyewitnesses dying
Need for accuracy
Combat false teachings
Provide teaching tools for Christian communities
II. Languages of the Bible
Language | Who Used It | Purpose |
|---|---|---|
Aramaic | Everyday people in Palestine | Jesus’ spoken language |
Hebrew | Jewish religious leaders | Scriptures, synagogue worship |
Greek (Koine) | Roman Empire population | New Testament written in Greek |
Latin | Roman officials | Government and administration |
III. People of the New Testament
Group | Description | Key Beliefs/Role |
|---|---|---|
Sadducees | Wealthy priests, aristocrats | Temple‑centered, no resurrection |
Pharisees | Strict law‑keepers | Believed in resurrection |
Sanhedrin | Jewish high court | 71 members |
Essenes | Desert monks | Wrote Dead Sea Scrolls |
Zealots | Revolutionaries | Wanted to overthrow Rome |
Gentiles | Non‑Jews | Debate over conversion |
Tax Collectors | Worked for Rome | Seen as traitors |
Women | Low social status | Jesus uplifted them |
Common People | Everyday Jews | Jesus’ primary audience |
IV. Types of Biblical Criticism
1. Source Criticism
Studies where Gospel writers got their material.
Matthew and Luke used:
Mark (written first)
Q Source (sayings of Jesus)
Their own unique material (M‑source, L‑source)
Sources Used by Gospel Writers
Gospel | Sources Used |
|---|---|
Mark | Original source |
Matthew | Mark + Q + M |
Luke | Mark + Q + L |
John | Independent tradition |
2. Historical Criticism
Examines:
Culture
Politics
Economics
Religion
Geography
Explains:
Why Jesus’ teachings challenged the status quo
Why certain groups opposed him
How Roman occupation shaped Jewish life
3. Form Criticism
Identifies literary forms in Scripture.
Form | Definition | Example |
|---|---|---|
Parable | Story teaching a religious truth | Good Samaritan |
Miracle Story | Healing or nature miracle | Calming the storm |
Hyperbole | Exaggeration for effect | “If your hand causes you to sin…” |
Hymn/Prayer | Used in worship | Magnificat |
Pronouncement Story | Story ending in a memorable saying | “The Sabbath was made for man…” |
4. Redaction Criticism
Studies how Gospel writers edited material to shape their message.
Gospel | Audience | Editorial Focus |
|---|---|---|
Matthew | Jewish Christians | Jesus fulfills Jewish prophecy |
Mark | Persecuted Christians | Jesus as suffering servant |
Luke | Gentile Christians | Jesus as universal savior |
John | All Christians | Jesus’ divinity |
V. Synoptic Gospels Comparison
Feature | Matthew | Mark | Luke |
|---|---|---|---|
Audience | Jewish Christians | Persecuted Gentile Christians | Gentile Christians |
Image of Jesus | Teacher, New Moses | Suffering Servant | Compassionate Savior |
Symbol | Winged man | Winged lion | Winged ox |
Themes | Law, fulfillment | Discipleship, suffering | Mercy, inclusion |
Infancy Narrative | Joseph, Magi | None | Mary, Shepherds |
VI. Key Scripture
Matthew 16:13–16 – Peter declares Jesus the Messiah.
Luke 9:18–20 – “The Messiah of God.”
VII. Skills You Must Master
Identify which Gospel matches which audience.
Identify the type of criticism from a description.
Compare synoptic passages and explain differences.
Explain why Gospel formation happened in three stages.
Explain why the Resurrection is the turning point of Christianity.
Explain how historical context affects interpretation.
UNIT 3 — THEMES IN THE GOSPELS
Synoptic Gospels
Matthew, Mark, Luke share structure and stories.
John is unique with high Christology.
Images of Jesus
Matthew – Teacher, New Moses
Mark – Suffering Servant
Luke – Compassionate Savior
John – Divine Word (Logos)
Kingdom of God
Central message of Jesus.
God’s dream for the world.
Present and future reality.
Parables
Stories using everyday images to teach spiritual truths.
Invite conversion and self‑reflection.
Miracles
Four types:
Healing
Exorcism
Nature
Restoration of life
Purpose:
Reveal God’s power
Show compassion
Build faith
Infancy Narratives
Matthew – Joseph, Magi, fulfillment of prophecy
Luke – Mary, shepherds, universal salvation
Paschal Mystery
Passion
Death
Resurrection
Ascension
UNIT 1 — GOD AND HUMANITY
Empathy
Definition: The ability to understand and enter into another person’s feelings; often described as "feeling with" someone rather than "feeling for" them (sympathy).
Types of Empathy:
Cognitive: Understanding someone’s perspective or mental state. It is an intellectual process.
Emotional: Sharing an emotional experience. You feel the distress or joy of the other person.
Compassionate: Moving beyond feeling to action. It involves the drive to help the person in need.
Four Qualities of Empathy (based on Bren) Brown):
Perspective-taking: Recognizing someone else's perspective as their truth.
Staying out of judgment: Not evaluating the person's experience as right or wrong.
Recognizing emotions in others: Identifying what they are feeling.
Communicating understanding: Letting the person know you understand their emotion.
Active Listening: Techniques include maintaining eye contact, open body language, avoiding interruptions, and using reflective statements (e.g., "What I hear you saying is…").
Barriers to Empathy: Psychological and social factors such as cognitive bias, stereotypes, physical or digital distractions, judgmental attitudes, and excessive self-focus.
Catholic Foundations
Creation and Imago Dei: Humans are created in the "image and likeness" of God. This means every person has inherent dignity, intellect, and free will.
Divine Revelation: God’s self-communication to humanity.
Natural Revelation: Knowing God through nature and reason.
Divine (Supernatural) Revelation: Knowing God through Sacred Scripture and Tradition, fully realized in Jesus Christ.
Salvation History: The unfolding of God's plan to save humanity from sin and death, beginning with the Covenants in the Old Testament and reaching its climax in Jesus.
Sacred Tradition: The living transmission of the Church's Gospel message, handed down from the Apostles through the Magisterium.
Incarnation: The mystery wherein the Son of God became man to effect our salvation. Jesus is $100\%$ divine and $100\%$ human.
UNIT 2 — CRITICAL STUDY OF THE BIBLE
I. Formation of the Gospels (Three Stages)
The Life and Teachings of Jesus ( BC– CE): Jesus' actual words and deeds.
Oral Tradition ( CE): The period where Apostles and disciples preached the Gospel through:
Kerygma: Preaching to non-believers.
Didache: Further teaching for those who accepted Jesus.
Liturgy: The way the community worshipped and celebrated the Eucharist.
The Written Gospels ( CE): The movement from oral stories to fixed texts to ensure accuracy and consistency for future generations.
II. Languages and Groups of the New Testament
Languages:
Aramaic: The everyday language spoken by Jesus and the disciples.
Hebrew: Mostly for liturgical and scriptural use in the Temple.
Greek (Koine): The common Greek of the Roman Empire; the language used to write the New Testament.
Socio-Religious Groups:
Pharisees: Experts in the Law who believed in the resurrection; often disagreed with Jesus on legalism.
Sadducees: Priestly class centered in the Temple; did not believe in the resurrection.
Essenes: Ascetic group who lived in the desert; wrote the Dead Sea Scrolls.
Zealots: Revolutionaries who wanted to overthrow Roman rule by force.
III. Types of Biblical Criticism
Source Criticism: Investigates the origin of the material.
Synoptic Problem: The question of why Matthew, Mark, and Luke are so similar.
Two-Source Hypothesis: Matthew and Luke used Mark and a lost collection of sayings called the Q Source (from Quelle, meaning "source").
Historical Criticism: Determines the historical, cultural, and social context of the text. It asks: "What was happening in the world when this was written?"
Form Criticism: Analyzes the literary genre of a passage (e.g., parable, miracle story, genealogy, or hymn).
Redaction Criticism: Looks at how the Gospel writers edited and organized the material to address the specific needs of their unique audiences.
IV. Synoptic Gospels Comparison
Gospel | Date | Audience | Primary Image of Jesus |
|---|---|---|---|
Mark | CE | Persecuted Gentile Christians | The Suffering Servant |
Matthew | CE | Jewish Christians | The Great Teacher/New Moses |
Luke | CE | Gentile-Christian "Outcasts" | The Compassionate Savior |
John | CE | All Christians | The Divine Logos (Word) |
UNIT 3 — THEMES IN THE GOSPELS
The Kingdom of God
This is not a physical place but a way of living where God's will is done. It is "already but not yet"—it began with Jesus but will be completed at the end of time.
Parables: Short stories utilizing metaphors from daily life (seeds, sheep, coin) to convey radical spiritual truths about the Kingdom.
Miracles (Signs and Wonders)
Healing: Shows God's power over illness (e.g., healing the blind man).
Exorcism: Shows God's power over evil/Satan.
Nature: Shows God's power over the physical world (e.g., calming the storm).
Restoration of Life: Shows God's power over death (e.g., Lazarus).
Infancy Narratives
Matthew's Gospel: Focuses on Joseph, the Magi (showing Jesus as King), and parallels to Moses (fleeing to Egypt).
Luke's Gospel: Focuses on Mary, the Shepherds (the poor), and the birth in a manger (universal salvation).
The Paschal Mystery
This is the core of the Christian faith, encompassing the Passion (suffering), Death, Resurrection, and Ascension of Jesus. It represents the ultimate victory of life over death and sin.