CANTO PORQUE ES NECESARIO CANTAR: The New Song Movement in Chile, 1973-1983
Overview
Introduction to the New Song Movement
Core Message ("Para el camino"):
"I sing of anguish and joy. I sing because it's necessary to sing to leave my mark on time, to say forbidden things."
Distinction:
Latin American New Song differs from traditional Latin American popular music genres like salsa, ballads, rancheras, and cumbia.
Greater social significance beyond mere entertainment.
Historical Context
Roots in the resurgence of traditional folkloric music in Argentina and Chile (late 1950s - early 1960s).
Spread throughout Latin America since the 1960s, addressing social tensions directly.
Fusion of traditional music with socially relevant lyrics.
Commitment to authentic expression and opposition to disposable commercial music.
Historical Development
Nueva Canción Chileana
Emergence in the Mid-1960s
Flourished during Salvador Allende's presidency (1970-73).
Outlawed after military coup in 1973; notable musicians are exiled (i.e., Quilapayun, Inti-Illimani, Isabel and Angel Parra).
Canto Nuevo:
Reflects music post-coup (1973).
Focuses on creating music under repression, aimed at expressing marginalized realities.
Emerged from the need to communicate social realities restricted by the military government.
Pre-1973 Nueva Canción
Cultural Foundations
Violeta Parra's Contributions:
Promoted traditional music and initiated cultural expressions.
Collected folk songs from every region of Chile, contributing to national cultural identity.
Known for musical authenticity and quality at her cultural center, La Carpa de la Reina.
Impact of Cultural Center:
Organized the fusion of traditional music with contemporary political messages.
Influenced the wave of Nueva Canción musicians in the 1960s-70s.
Pioneering Figures:
Gaston Soublette (musicologist): "[Parra] took what had been private investigation and gave it back to the people."
Silvio Rodriguez (Cuban singer): "Violeta is fundamental. Nothing would have been as it is had it not been for Violeta."
Key Songs and Themes
Notable Compositions
"La carta" by Violeta Parra (1962)
Lyrics depict personal and sociopolitical grievances:
"They sent me a letter… in my country there is no justice; the hungry ask for bread, lead is given by the militia."
Expresses the anguish of distance during political oppression.
"Plegaria a un labrador" by Victor Jara
Uses biblical language to convey hope and social justice.
Promotes unity and collective action through poetic expressions.
"Venceremos":
Campaign song of Salvador Allende. Lyrics signal a call to triumph against oppression, emphasizing collective struggle and vision for a socialist future.
Post-Coup Cultural Output
Changes Under Military Regime (1973-75)
Consequences of the Coup:
Eradication of Marxism-led policies and propaganda against revolutionary movements.
Public space closed: sociological shift limiting cultural expression and communication.
Cultural activities came to a halt, termed as "apagon cultural" (cultural blackout).
Suppression Tactics:
Cultural censorship: banning of Nueva Canción music, imprisonment of musicians, destruction of instruments like the quena and charango branded as subversive.
Artists faced exile and repression; example includes Victor Jara's assassination.
Canto Nuevo: A New Chapter (Mid-1975 Onwards)
Revival and Reemergence
Canto Nuevo from 1975-77:
Must avoid overtly political content while reviving traditional Spanish music from Nueva Canción.
Music becomes a tool to reflect hidden societal realities and connects with audiences amidst heavy censorship.
Formation of New Organizations:
Establishment of Radio Chilena (1976) and other cultural institutions to support and promote Canto Nuevo.
Ability to Express Dissidence:
As Canto Nuevo musicians faced censorship, they innovated with poetic metaphors to circumvent explicit political messaging.
Example: "El joven titiritero" as a metaphor for societal oppression.
Cultural Significance from 1978-1981
Expanding Influence
Broader Reach and Acceptance:
Increased visibility through events like the Festival Internacional de la Canción at Viña del Mar.
Appeal intensified during economic recessions leading to local artists gaining airtime.
Canto Nuevo began including diverse themes; songs reflected everyday life, romances, alongside metaphors for social critiques.
Shifts in Political Landscape:
Incremental loosening of restrictions in late '70s allowed for more expressive lyrical content.
The 1983-1985 Period
Reawakening of Protest
Revival of the "Dia Nacional de Protesta":
Amplified the connection between Canto Nuevo musicians and political activism.
Continued Reflection of Political Struggles:
Songs like "Canci6n al Movimiento Democratico Popular" illustrate ongoing resistance to the dictatorship since Allende's government.
Concerts like "La Gran Noche del Folklore" revived collective gathering and fostered public expression against repression.
Conclusion
Legacy of Canto Nuevo:
Continued evolution and intersection with society reflected the dynamics of Chile's political and cultural landscapes.
Canto Nuevo remains a symbol of the enduring spirit of resistance and cultural identity among Chileans.
Musical Expression as Resistance:
"El canto del hombre": Each generation’s songs transcend political regimes reflecting life’s complexities.
Notes:
Notable musical resources and historical accounts of the Nueva Canción movement can be found from various record companies and publications dedicated to Latin American music.