Symbolic Interactionism
G.H. Mead (U.S. 1863-1931)
influenced by Pragmatism, school of American philosophy
focus on practical conditions and consequences of action
the self
active, ongoing reflexive processing and evaluation of the self
self: subject (“I”) and Object (“Me”)
Dynamic interaction between “I” and the “Me”
The Self
the individual takes on or internalizes the attitudes of others toward him/her (Me)
the individual responds or reacts to those attitudes (I)
the self emerges out of social interaction
selves can only exist in definite relationships to others selves
the looking glass self (Cooley)
the self is maintained through ongoing interaction with others
Role Taking
central to Mead’s theory
Look at self as an object
the mind - ability to use symbols, to interpret another’s gestures, to anticipate and wait for a stimulus to respond, to imagine
stages of role taking
play stage
game stage
generalized other
Self & Society
self as a perspective, conversation, and a story
develops through role taking and internalization of language
“I” is the impulse to act while “Me” is the product of role taking and made up of socially legitimated responses
mind, self, and society mutually constitute one another
negotiated interaction between the individual, the situation, and society
Socialization
teaches us how to be social
we learn to interpret symbols, language
primary group: the family is typically the first and the most enduring source of influence on the individual
we learn what’s what in our social environment
how things are defined; generalized and generalizable definitions of the situation (W.I. Thomas)
The Act
similar to behavioralism - look at the individual’s action
4 stages as part of the act
impulse-immediate sensuous stimulation (e.g. hunger)
perception-actor searchers for and responds to stimuli related to impulse
manipulation - taking action in regard to stimuli
consumption - taking final action that satisfies impulse
Meaningful Interaction
human interaction, not simply conditioned
emphasis on shared meanings; shared interpretations of symbols and of how to respond to symbols, gestures, other selves
communication: the exchange of symbols whose meanings are shared
Symbolic Interaction
focus - centrality of symbolic exchange to human-social life
ongoing exchange of symbols in social interaction
self-other interpretive processes in social interaction
focus on face-to-face interaction a micro process that has macro societal implications
Socially Contextualized Meaning
the mean of things - objects, events, interaction, other people - changes in different societal contexts
meaning is socially structured
different social environments, different social situations (work, classroom, home), impose different social expectations
Mead on…
intelligence - humans have capacity to delay immediate response to a stimulus, organize array of potential reactions
consciousness - subjective and reflective, exists in relation to the environment and does not live solely inside the brain
mental images in mind based on symbols
meaning - again, is socially situated, actor interprets meaning from actions and events, reflected in gestures and symbols
mind - process not a thing, social phenomenon (the conversation in the mind with use of symbols)
self-take oneself as an object
Erving Goffman (1922-1982), Dramaturgy
social exchange as socially structured and ritualized social interaction
metaphor of drama
social behavior as role performance
social roles are socially scripted, not spontaneous or individual creations
we act out and enact the socially shared expectations that inhere in various and diverse social roles
Role Performance
role performances must convince audiences of the appropriateness, the credibility, of our role behavior
we must respond appropriately to the cues in any given role-performance situation/social relationship
effective role performance/self-presentation requires impression management
Definition of the Situation
definition of the situation critical to successful, smooth role performance
actors must put up and maintain the appropriate front (e.g. doctors, patients, receptionists, nurses)
props help establish the definition of the situation (e.g. doctors office)
appearance and manner also matter; establish the legitimacy of the interaction/performance
Interaction Rituals
characterize all social settings (formal & informal, private & public)
acts and gestures about communicating (how should we greet one another?)
stereotypical, exaggerated ways of behaving, self-presenting, in particular situations
rituals of subordination; women stand behind their men
significance of body language; we are constantly emitting non-verbal cues to which others must respond
Impression Management
done by actors as individuals, as teams (e.g. husband and wife’s conjoint appearance/routine), and by organizations
front-stage behavior; active creation and maintenance of a particular front
back-stage behavior; respite from front-stage, but still engaged in role performance
total institutions (e.g. asylums/prisons): no separate regions of self-presentation
Stigma
socially and relationally defined
“undesired differentness” from those considered “normal”
physical deformity/disability
character blemishes (e.g. addiction)
group/tribal identity (e.g. race, nation, religion)
see the stigmatized as “not quite human”; and thus we discriminate against them
Passing
the impression management work of role performance especially challenging for those with a stigma
pressure to pass as “normal”
have to self-present in ways that control and redefine the definition of the situation
impose frames that aim to redefine reality; not just stigmatized individuals but corporations, organizations, social movements, etc.
disgraced financial corporations have to pass as reputable, trustworthy, etc.
Researching Symbolic Interaction
on-the-ground observation of face to face interaction and of the settings in which it occurs
deeper our perception and understanding of human group life
applicable across a broad array of social settings