Hinduism
religio - “reverence for the gods”
religion is belief in a divine or superhuman power or powers to be obeyed and worshipped as the creator(s) and ruler(s) of the universe
religion is any specific system of belief and worship often involving a code of ethics and philosophy
brahman - ultimate/ absolute reality
E.B. Tylor (1832-1917)
defined religion as belief in supernatural beings
primitive religion (origin on religion) - savage philosophers (religion is a way to explain the world before scientific causes)
K. Marx (1818-1883)
opium of the people (to bring relief to suffering (social injustices), to make a world where people can feel better)
E. Durkheim (1858-1917)
a collective tradition, not just believing but doing rituals in a group setting - a sense of the place in the world, a belonging
not just orthodoxy (belief), its about orthopraxy (practice, what you’re supposed to do)
emic: “insider’s perspective”
sruti: revealed text
smruti: traditional text (human author)
etic: “outsider’s perspective”
Indus Valley Civilization - also known as Meluhhan civilization
Harappa and Mohenjo Daro: evidence of Indus VC
evidence with seals, mostly domestic animals with symbols
Pasupati (lord of creatures): Proto-Siva
Introduction to Hinduism (Gavin Flood)
Points of Departure
hindu - first a persian geographical term for the people who lived beyond the river Indus
often characterized as belief in reincarnation (samsara) determined by the law that all actions have effects (karma), and that salvation is freedom from this cycle
not a category in the classical sense but more in the sense of prototype theory (maintains that categories do not have rigid boundaries, but degrees of category membership)
a development of hindu self-understanding - a transformation in the modern world of themes already present
Vedas - large body of literature composed in Sanskrit revered as revelation (sruti) and as the source of dharma
means knowledge
puranas - stories about people and gods, the Epics and mythological texts
Dharma
what a hindu does is more important than what a hindu believes
the practice or performance of certain duties
implies a fundamental distinction between the affirmation of worldly life and social values and rejection of reincarnation in order to achieve salvation or liberation
sociological characterization: a hindu is someone born within an Indian social group, a caste, who adheres to its rules with regard to purity and marriage, and who performs its prescribed rituals
high caste householder if born with three debts (rna) to be paid (to seek liberation)
vedic study to the sages (rsi) as a celibate student (brahmacarin)
ritual to the gods (deva) as a householder
begetting a son to make funeral offerings to the ancestors (putr)
offering incense to the icon of a deity - thought to open a channel of communication
tirtha - places of pilgrimage (crossings)
Ex. Varanasi (so sacred that people who die there receive liberation at death)
Hindu Traditions
a. arboreal model
claims that various sub-traditions branch off from a central, original tradition
b. river model
claims that a tradition comprises multiple streams which merge into a single mainstream
Brahmanical traditions
Vaisnava traditions - Vishnu
Saiva traditions - Siva
Sakta traditions - Devi
Vedanta - theological articulation of the vedic traditions (philosophical basis of the Hindu renaissance during 19th cent)
Renouncer Traditions
espouse the values of asceticism and world transcendence in contrast to the brahmanical householder values of affirming the goals of dharma, artha, and kaama
Popular Traditions
low-caste traditions to appease goddesses who demand offerings of blood and alcohol
-Chronology of South Asia
Indus Valley Civilization (c. 2500 to 1500 BCE)
Vedic Period (c. 1500 to 500 BCE)
Epic Period (c. 500 BCE to 500 CE)
Medieval Period (c. 500 CE to 1500 CE)
Modern Period (c. 1500 CE to present)
Ancient Origins
2 ancient cultural complexes
a. Indus valley civilization (2500 BCE - 1500 BCE)
centered on a river and locates in the basin of the Indus (flows through present day Pakistan)
developed urban culture - had sophisticated water technologies
had trade contacts with the Middle East and with the hunter-gatherer tribes of Gujurat
large number of female terracotta figurines unearthed during this period
declined between 1800 and 1700 BCE - due to environmental causes
rest of Indus civilization died by early Aryan invaders (claimed)
b. Aryan culture (developed during second millennium BCE)
northern plains of India from central Asia
self-designation - Sanskrit aarya (noble or honorable)
three highest social classes
knowledge of Aryans come from Rg Veda Samhita (earliest literature of hinduism)
Aryan migration thesis: Aryans migrate when Indus valley civilization declines
a religion with Greek and Scandinavian equivalents became “corrupted by the emotional devotionalism of the Dravidians”
Rg Veda speaks of Aryans subduing cities of the Dasas - not specifically Indus but it can be implied
Arya - “noble” (sanskrit)
Cultural transformation thesis: Aryan culture is development of Indus valley civilization - so aryan culture is a continuation of indus culture
modern archaeological evidence does not support the idea of Aryan migrations to India - only linguistic evidence of the connections between Sanskirt and European languages
The Veda
timeless revelation which is not of human authorship -in eternal and contains all knowledge
not written down until thousand years after its composition
the act of writing itself was regraded as a polluting activity
foundation for most later developments in hinduism
intimately connected with vedic ritual and its primary function is a ritual one
mantra: verses used in liturgy which make up the collection of texts called Samhita
brahmana: texts if ritual exegesis
rules for ritual and explanations about it concerning its meaning and purpose
contain aetological myths, posit elaborate correspondances between the rite and the cosmos
Aranyakas: form the concluding parts of several Brahmanas - form link between Brahmanas and Upanisads
four traditions: Rg, Yajur, Saama, and Atharva
three or four categories of texts: the Samhitas, Brahmanas, Aranyakas, and Upanisads
Rg Veda (1200 BCE): samhita in ten mandala of 1028 hymns to various deities
composed in vedic Sanskrit
Saama Veda: book of saaman (songs) based on Rg Veda with instructions on their recitation (gana)
Yajur Veda: collection of short prose formulae used in ritual
Atharva Veda: collection of hymns and magical formulae - considered more inferior compared to the others
The Upanisads
a devolpment of the Aaranyakas
Oldest one: Brhadaranyaka
older ones in prose, newer in verse
Vedic Ritual
revolved around sacrifice and sharing of the sacrificial meal with others and with devas
sacrificer: yajamana
two kinds of ritual were developed:
srauta: solemn, public rites
older and require burning of three sacred fires
observances to Agni and Soma (plant god)
asvamedha: horse sacrifice
purusamedha: human sacrifice
three fires: householder’s fire (garhapatya) in the west, (ahavaniya) to the east, and (daksinagni) in the south
grhya: domestic and life-cycle rites
require one sacred fire
four priests
chief priest (hotr) recites Rg Veda
second priest (udgatr) chants stotra from Saama Veda
adhvaryu priest chants Yajur Veda
Soma
originally a hallucinogenic/ intoxicating substance prepared from the soma plant
heaven (svar): contains sky god Dyaus, lord of righteousness and of night Varuna, god of night Mrita, nourisher Pusan, and pervader Visnu
atmosphere (bhuvas): contains warrior Indra, wind Vaayu, storm gods Maruts, and the terrible Rudra
earth (bhur): contains plant god Soma, fire god Agni, and priestly god of creative power Brhaspati
Natural phenomena
Apa (water)
Dhruva (pole star)
Soma (moon)
Dhara (earth)
Anila (wind)
Anala (fire)
Prabhasa (dawn)
Pratyusa (light)
Surya (sun)
Savitr (sunset)
Vayu (wind)
Prthivi (goddess earth)