Ely Cathedral, Lady Chapel & Golden Haggadah – Comprehensive Study Notes module 10 done

Ely Cathedral: Key Chronology and Styles

  • Early 14th-century expansion (Decorated Style)
    • 1321 – construction begins on a new chapel north of the presbytery.
    • 13 February 1322 – the crossing tower collapses, crushing portions of the choir; work on the chapel halts.
    • Immediate response led by Sub-Prior & Sacrist Alan of Walsingham: design and erection of a radical new crossing known as “the Octagon.”

  • Mid- to late 14th-century interruptions
    • 1348 – arrival of the Black Death in England likely kills or incapacitates master masons and sculptors; workmanship in the Lady Chapel becomes noticeably less refined.

  • Late Middle Ages (Perpendicular Style)
    • Second half of 14th c. → c. 1500 + : widespread adoption of the Perpendicular Style—characterised by straight vertical lines, rectilinear window tracery, and grid-like vaults.

The Octagon & Lantern

  • Structure & dimensions
    • Height from floor to roof boss: 142\ \text{ft}—identical to the Pantheon in Rome; likely an intentional dialogue with the classical monument.
    • Plan: octagonal base formed after removal of the ruined square crossing.
    • Above: a timber lantern tower sheathed in lead; called a lantern because its openwork sides admit abundant light.

  • Visual & structural features
    Tierceron ribs spring from each octagon side, interlacing to produce a star-shaped vault when viewed from below.
    • Acts as a Gothic reinterpretation of the Pantheon’s dome—light-filled yet skeletal rather than monolithic concrete.
    • Capitals beneath depict episodes from the life of St. Etheldreda (Æthelthryth):
    – Marriage to Igfrid.
    – Her rest while travelling from Northumberland to Ely.

Lady Chapel (Decorated Style)

  • Purpose & dedication
    • Dedicated to the Virgin Mary; focuses on her life and miracles.
    • “Lady Chapel” = space in a cathedral reserved for Marian devotion.

  • Plan & elevation
    • Rectangular hall.
    • Two-zone elevation:
    Dado encircling interior.
    Clerestory above.

  • Dado sculptural program
    • Continuous sequence of niches, each protected by a nodding ogee canopy (characteristic S-curve profile).
    • Reliefs depict Marian scenes; niches have a noted vulvular outline—possibly alluding to Mary’s childbirth and role as porta coeli (the “gateway of heaven”).

  • Impact of the Black Death
    • Western bay: ogees flatten, surface diaper-work stops abruptly, vault fits awkwardly—evidence of diminished craftsmanship after 1348.
    • Surviving vault ribs appear bulkier and less crisp (Fig. 16.4.20).

  • Iconoclasm during the English Reformation
    • Sculptures decapitated or pried out of niches as “idolatrous.”
    • Stained-glass windows smashed; only fragments remain (Fig. 16.4.21).
    • Original polychrome survives only in faint traces.

Perpendicular Style & Bishop Alcock’s Chantry (1488–1500)

  • Perpendicular Style characteristics
    • Dominant c. 1350–1550.
    • Emphasis on verticals, rectilinear panel tracery, and fan- & lierne-vault grids.
    • Contrast with the Decorated Style’s flowing, curvilinear forms.

  • Function of a chantry chapel
    • Space endowed so Masses may be said for donor’s soul, thereby reducing time in Purgatory.
    • Theological context: Purgatory conceived as a temporary fiery realm (see Hours of Catherine of Cleves, Fig. 16.4.23).
    • Time in Purgatory could be lessened through indulgences during life or posthumous prayers.

  • Bishop John Alcock (†1500)
    • Former Controller of Royal Works & Buildings to Henry VII; brings royal-court architectural literacy to Ely.
    • Probably designed key aspects of his own chapel.

  • Architectural features
    Micro-architectural screen (intricate miniature tracery & empty statue niches) cordons chapel off from north aisle.
    • Screen appears “shoe-horned” into limited width—evidence chapel may have been designed for Worcester Cathedral (Alcock’s earlier bishopric) and transplanted.
    • Interior includes:
    – Alcock’s tomb recess.
    – Altar for perpetual Masses.
    Rebus of a cock on a globe and coat-of-arms with three cocks, reinforcing personal identity.

Artistic, Theological & Cross-Cultural Connections

  • Gothic architecture as theological metaphor
    • Light from the Octagon’s lantern symbolises divine illumination, paralleling the Pantheon’s oculus yet re-cast in Christian terms.
    • Marian imagery in Lady Chapel underscores themes of Incarnation, purity, and intercession.

  • Material loss & historical memory
    • Reformation iconoclasm converted once-lush polychrome interiors into sparsely carved shells—modern viewers must reconstruct original appearance mentally.
    • Surviving fragments (glass, pigment) act as archaeological witnesses to medieval craftsmanship.

Comparative Note: The Golden Haggadah (c. 1320, Barcelona)

  • Jewish manuscript contemporaneous with Decorated Ely work.
    • Illuminated scenes show Passover preparations (Fig. 16.5.1).
    • Illustrates women cleaning house, men slaughtering sheep, distribution of matzoh & haroset, and Miriam leading songs with Islamic-influenced tambourine motif.
    • Demonstrates cross-cultural artistic exchange (Islamic designs in a Jewish object) paralleling cosmopolitan currents seen in English Gothic ornament.

Key Terms & Definitions

  • Tierceron: a secondary rib springing from a main springing point to the ridge rib in Gothic vaulting.
  • Ogee: double-curved (S-shape) arch or canopy.
  • Diaper-work: repetitive, small-scale surface pattern carved or painted on stone.
  • Lantern: openwork tower admitting light at a crossing.
  • Chantry: endowed space where priests celebrate Masses for the souls of specified individuals.

Essential Numbers & Dates

  • Octagon / Pantheon height: 142\ \text{ft}.
  • Collapse of crossing: 13 Feb 1322.
  • Black Death reaches England: 1348.
  • Bishop Alcock’s chapel: 1488 – 1500.