DIVINE MYTHS (First generation - Rise of Zeus)
First Generation
Gaia (Earth) and Ouranos (Sky) give birth to Titans, Cyclopes, and Hecatonchires.
Ouranos imprisons his children, leading Gaia to prompt Kronos to castrate Ouranos. This act results in the birth of Aphrodite.
Helios (sun), Selene (moon), and Eos (dawn) are prominent figures.
Cyclopes forged Zeus’s thunderbolts; Hecatonchires aided Zeus in wars.
Second Generation
Kronos and Rhea produce the first Olympians: Hestia, Demeter, Hera, Hades, Poseidon, and Zeus.
Fearing a prophecy, Kronos swallows his children, but Rhea saves Zeus by hiding him in Crete and tricking Kronos with a stone.
Zeus grows up, frees his siblings, and initiates the transition from Titan to Olympian rule.
The Great Divine Wars
The Titanomachy: Zeus, with his siblings, the Cyclopes, and Hecatonchires, battles Kronos and the Titans for 10 years. The Olympians win, casting the Titans into Tartarus.
The Typhonomachy: Zeus defeats the monster Typhon, imprisoning him beneath Mount Etna. (Typhon was born from Gaia)
The Gigantomachy: Zeus and the Olympians, aided by Heracles, defeat the Giants born from Ouranos’s blood.
Homeric Hymns
Homeric Hymn to Selene - “Tell in song about the moon in her long-winged flight… the heavenly gleam from her immortal head radiates onto earth"
Symbolism I can identify from this (For the midterm) is that she embodies celestial Rhythm and Time. She marks months and illuminates the world’s night.
To know about Selene - She is the daughter of Hyperion, and the goddess of the moon.
Homeric Hymn to Aphrodite - “Muse, tell me about the deeds of Cyprian Aphrodite,
the golden goddess who excites sweet desire in the gods
and overcomes the races of mortal humans.”
Aetiology - Explains Aeneas’ divine origin.in
The Hymn tells us of Ze’s’s revenge on Aphrodite due to her making the gods fall in love with the mortals. Zeus causes her to fall for a mortal man, Anchises. They produce the son Aeneas.
Homeric Hymn to Helios “ “Helios, shining god, unwearied one, who drives his bright chariot drawn by swift horses, you look down from the sky with your glorious eyes upon all — both on gods and on mortals who live upon the fruitful eart”.”
This is the theory of Aetiological since it explains the daily journey of the sun and its divine origin.
Prometheus and the creation of Humanity
Prometheus fashioned humanity from clay and, with Athena's help, brought them to life.
He tricked Zeus to ensure humans kept the best meat from sacrifices and subsequently stole fire for mortals.
Zeus punished Prometheus by chaining him to a rock where an eagle consumed his liver daily until Heracles freed him.
Themes: Explains sacrifice rituals and fire's origin (Aetiological); highlights intelligence and defiance (Allegory); presents the archetype of the culture hero.
Pandora and the Origin of Evil
In retaliation for Prometheus's actions, Zeus ordered Hephaestus to create Pandora, the first woman, endowing her with various divine gifts.
Pandora released all evils (sickness, toil, death) into the world by opening a jar, with only hope remaining inside.
Themes: Explains human suffering and gender differences (Aetiology); symbolizes curiosity and fate (Allegory).
The Five Ages of Man
Age of Gold: Humans lived peacefully under Cronus, becoming protective spirits after death.
Age of Silver: A childish and arrogant race destroyed by Zeus.
Age of Bronze: Violent and warlike people who self-destructed.
Age of Heroes: A semi-divine race, dwelling in the Isles of the Blessed after battles like Thebes and Troy.
Age of Iron: Hesiod's present era, characterized by hardship, injustice, and moral decay, with gods abandoning humanity.
Interpretation: Explains moral decline (Aetiological); illustrates cyclical deterioration (Allegory); represents the universal myth of a lost golden age (Archetype).
The Third Generation: The Olympians
Location: Classical Mythology (12th ed.), Chapter 5 – “The Twelve Olympians: Zeus, Hera, and Their Children”
Main Sources: Hesiod’s Theogony (lines 453–885) + Homeric Hymns
This generation marks the establishment of divine order. Zeus and his siblings — the Olympians — now rule the cosmos from Mount Olympus, representing a shift from chaos and violence to structure, civilization, and moral law.
The Older Olympians
The “older” Olympians are the first six children of Cronus and Rhea:
Hestia
Demeter
Hera
Hades (not usually counted among the Twelve)
Poseidon
Zeus
These deities embody the foundations of the world order: family, fertility, marriage, the sea, and justice.
Anthropomorphism
Definition: The portrayal of gods with human form, emotions, and flaws.
Key Concept
The Olympians are not abstract forces; they have bodies, personalities, and tempers like mortals, but on a divine scale.
This human-like form (anthrōpos = man, morphē = form) made them relatable yet still divine.
Their flaws (jealousy, desire, pride) reflect human psychology — a key difference from the purely elemental Titans.
Interpretive Meaning
Allegory: The gods personify human nature and the natural order.
Archetype: Each god embodies an aspect of the psyche (Zeus = authority, Aphrodite = desire, Athena = intellect).
Hestia
Goddess of the Hearth and Sacred Fire
Symbols: Flame, hearth, domestic stability
Roman name: Vesta
Myth Summary
Eldest child of Cronus and Rhea.
Remains a virgin goddess, rejecting marriage proposals from Apollo and Poseidon.
Zeus grants her a central role in every home and temple — she receives the first and last offering at sacrifices.
Represents domestic unity and peace rather than power or conflict.
Homeric Hymns to Hestia
Hymn 24: Hestia tends Apollo’s temple hearth at Delphi.
Hymn 29: Praised as the first honored in every household and feast.
Aetiology: Explains the sacred fire in temples and homes.
Archetype: Guardian of purity, stability, and family order.
Zeus
King of the Gods; Ruler of Sky and Justice
Symbols: Thunderbolt, eagle, oak tree, scepter
Roman name: Jupiter
Core Myths
Defeats the Titans and Typhon (establishing divine order).
Maintains cosmic justice (dikē).
Oversees oaths, hospitality (xenia), and fate.
Known for numerous mortal affairs — fathering gods and heroes (Athena, Apollo, Artemis, Hermes, Dionysus, Perseus, etc.).
Divine Associations
The Horai (Seasons): Daughters of Zeus and Themis; personifications of order, justice, and natural rhythm.
Eunomia (Order), Dikē (Justice), Eirēnē (Peace).
Symbolize the harmony of nature and society under divine law.
The Moirai (Fates): Also daughters of Zeus and Themis (in some accounts, of Nyx).
Clotho (spins the thread of life)
Lachesis (measures it)
Atropos (cuts it)
Even Zeus respects their power — they represent the inescapable limits of fate.
The Muses: Daughters of Zeus and Mnemosyne (Memory).
Nine goddesses of arts, poetry, and history.
Inspire creation through remembrance and divine insight.
Associated with Mount Helicon and Delphi.