Kant: Ethics

Does Kant believe that “practical anthropology” (moral relativism") is a good guide to morality? Kant does not believe that "practical anthropology" or moral relativism is a good guide to morality. He emphasizes the importance of Categorical Imperatives, which provide a universal framework for moral decision-making. According to Kant, actions must be based on maxims that can be consistently willed as universal laws, thereby rejecting the notion of moral relativism.

Categorical Imperatives provide a universal framework for moral decision-making. They emphasize that actions must be based on maxims that can be consistently willed as universal laws, thus rejecting the notion of moral relativism.

Categorical Imperatives

  • Categorical vs. Hypothetical imperatives

    • Both commands of reason

    • Hypothetical imperatives tell us what we need to do to achieve our goals

      • We are rationally required to obey hypothetical imperatives, but only because we have certain desires

    • Categorical imperatives: commands of reason that apply universally

      • No matter what your individual goals are, categorical imperatives still apply to you

      • All moral duties are categorical imperatives: they apply to us as rational beings

  • Because categorical imperatives are commands of reason, Kant thinks we can grasp them through reason alone

    • Therefore, we must be able to prove the truth of every moral rule

Basic rules of Kantian Ethics

  • Principle of Universalizability: Act only according to a universalizable maxim

  • Principle of Humanity: Always treat a human being (yourself included) as an end, and never as a mere means.

Principle of Universalizability

  • Principle of Universalizability: Act only according to a maxim that is universalizable

    • Maxim: a “general intention” under which 1 act. Every maxim consists in:

      • A general statement of the thing you ar about to do, and

      • Why you are about to do it

    • A maxim is an intention. Everybody dictates their own maxims.

  • 3-part test of universalizability:

    • Formulate your maxim clearly-state what you intend to do, and why you intend to do it.

    • Imagine a world in which everyone supports and acts on your maxim.

    • Then ask: Can the goal of my action be achieved in such a world?

The Principle of Humanity

  • “Always treat a rational being as an end, and never as a mere means.”

    • Rational beings are the source of reasons for action

    • Reasons for action give value to the world

    • Therefore, rational beings are the source of value, and so deserve to be treated as valuable in themselves

    • Treating others as valuable means respecting their autonomous ability to generate and act on reasons for action

  • The principle of humanity follows from the principle of universalizability

    • The maxim “treat other people as a mere means to one’s own ends” cannot be universalized without you yourself (and your goals) being treated as a mere means

An argument for The Principle of Humanity

  • All rational beings formulate the ends of their action.

  • When we use others as a mere means to our ends, we are acting as if their rational ends are less important than our ends.

  • But we have no rational reason for thinking our ends have a privileged status over others’ rational ends, just because they’re ours.

  • So acting in a way that treats others as a mere means is always irrational