BT

Chapter 3 (CPO2001 Exam I)

  • Society: 

    • A broad term that refers to complex human organization

    • Collection of people bound by shared institutions that define how human relations are conducted

    • All societies are different

  • Ethnicity:

    • Any specific attributes and society institutions that make one group of people culturally different from others.

    • Language, religions, geography, customs, history, and others.

    • Ascription– an identity assigned at birth, largely fixed.

    • No “master list”; what differentiates groups in one place may not be important in another (Serbia– religion, Canada– language).

    • Ethnicity as a “social construction”– not inherently political.

  • National identity:

    • National identity binds people through common political aspirations (such as sovereignty).

    • National identity is inherently political (ethnicity or ethnic identity is not).

    • Defined as a sense of belonging to a nation and a belief in its political aspirations.

    • A demand for greater freedom for a group and greater equality vis-á-vis other groups.

    • Often, but not always, develops from existing ethnic identity.

  • Nationalism vs. national identity

    • Nationalism as a price in one’s people and belief in sovereign destiny for the nation

      • Seek to create or preserve one’s own nation (political group) through an independent state– ideally without outsiders.

    • Ethnic identity without national identity?

      • Yes– various ethnic groups that do not have a national consciousness.

    • National identity without ethnic identity?

      • Yes– civic nationalism: United States (i.e. patriotism), India, Great Britain, Canada, etc.

  • Citizenship: individual’s or group’s relationship to the state

    • Swear allegiance to the state

    • State provides benefits

      • Security (internal/external), basic needs (education, infrastructure, etc.), governance

    • People have obligations in return

      • Pay taxes, military service, abide by laws, vote, etc.

  • Citizenship and ethnic identity:

    • Ethnicity is fixed but citizenship is not

    • Citizenship can be changed by an individual or state

      • CItizenship is potentially more inclusive concept than ethnicity or national identity

    • The three are often connected– an ethnic group forms the nation, and they respect the interests of the citizens

  • Patriotism and nationalism

    • Patriotism– requires the existence of a state

      • CItizenship gives rise to patriotism

      • Defined as pride in one’s state

      • Symbols of state wrapped up in patriotism

    • Nationalism: requires the existence of a people (does not require the existence of a state)

      • United by a common (national) identity

      • Desire to gain/maintain sovereignty/independence moves nationalism toward national identity (exclusionary)

        • However, civic nationalism does a require a state (“I am connected to the people” is civic nationalism, while “I am connected to the state” is patriotism)

  • Nations, states, and citizenship

    • Nationalism promoted by states and elites– top-down (form of shared identity).

    • The idea that people would fight and die for abstract concepts like nation identity was a paradigm shift.

    • But the population also began to demand rights from the state– bottom-up.

    • Citizenship becomes an important political identity as nation-states are formed.

  • Ethnicity and nationalism as sources of conflict

    • Why national and ethnic conflict?

      • Ethnic conflict: struggle between groups to achieve economic/political goals at other groups’ expense (superiority).

      • National conflict: struggle between groups for political independence (sovereignty).

      • Violence a common tool.

    • What is the starting point of ethnic/national conflict?

      • Top-down: Elite led, way to consolidate power.

      • Bottom-up: Mass led, stemming from long-standing friction.

      • “Artificial states” can lead to bottom-up conflict.

      • Each suggests a different response to restore peace.

    • How to resolve conflict?

      • Integrating groups– assimilation (US)

      • Separating groups– social/institutional pillars (Dutch)

      • Regionalism– greater decentralization of power to give different groups more autonomy (Belgium)

      • Devolution– specified (regional) identity (Italy, Spain, UK)

  • Political attitudes and ideologies

    • Ethnic and national identities as group identities

    • Political attitudes and ideologies as individual identities

    • Both deal with issues of freedom and equality

  • Political attitudes

    • Views regarding the necessary pace and scope of political change:

      • Radicals: seek revolutionary change, violently if necessary.

      • Liberals: seek evolutionary change.

      • Conservatives: seek little or no change of system.

      • Reactionaries: seek to restore previous order, violently if necessary.

    • Remember that context matters

      • A radical China versus a radical in the USA?

      • A conservative in Poland post 1990?

  • Political ideologies

    • Views regarding the ideas and motives of political change

    • Liberalism:

      • Individual political and economic freedom.

      • Weak state with low autonomy– controlled by people

      • Higher inequality

      • Liberal democracy

        • Liberalism is not the same as ‘liberal’ political attitude

        • Different meanings of “liberal” in North America and elsewhere

    • Communism:

      • Low individual political freedom

      • Belief that struggle over resources breeds inequality

      • High equality as the goal

      • Strong state with high autonomy (antithesis of liberalism)

    • Social democracy:

      • Seeks to balance individual freedom and collective equality

      • Doesn’t mean socialism

      • Middle–point between communism and liberalism

      • Role for relatively strong state to manage this

      • More common in Europe– “welfare state” (Sweden)

    • Fascism:

      • Low individual political freedom

      • But also inequality– based on superiority of some over many

      • High autonomy and capacity to direct nation and vanquish enemies

      • About building a strong state

    • Anarchism:

      • High focus on individual freedom

      • Also emphasis on equality

      • Belief that states are the problem, not the solution

      • Seek stateless society to ensure both freedom and equality

      • Requires a deep belief in people’s inherent goodness

    • Fundamentalism:

      • Ideologies emerged as rivals to traditional religions

      • But of late ideologies have waned power, lost appeal

      • Reemergence of faith in political context– on its own and in conjunction with ideologies

      • Fundamentalism: ideology that seeks to unite religion with the state to make faith the sovereign authority

      • Does not have a single ideology/orientation

      • Often focused on theocracy– rule by faith

      • Emphasis on freedom and equality may be very different depending on what time of fundamentalism

  • Political culture:

    • Some believe explanation for differences between states lies in their political culture

    • Culture: basic institutions that help define society

      • Social road map for behavior

    • Political culture: basic norms for political activity in a society; what is politically acceptable