New Religious Movement

What are New Religious Movements?

Scholars today use the term New Religious Movements (abbreviated NRMs) to designate religious communities that have emerged within the recent past (usually the last two or three centuries). These communities are not only younger than the major "world religions" we've learned about in this course, but they are also typically much smaller in numbers of adherents. While these movements are sometimes popularly called cults, scholarly usage generally prefers the term New Religious Movements because the word cult has profoundly negative connotations for many readers.

Families of NRMs

New Religious Movements can be grouped into "families" for purposes of comparative and contrastive study. Five such families are the following:

1. Alternative Christianities

2. New Religions of Asian Origin

3. Afro-Caribbean Religions

4. Esoteric Religions

5. Neopagan Religions

1. Alternative Christianities

Alternative Christianities are NRMs that originated from Christianity, but differ from "mainstream" Protestant, Catholic, and Orthodox denominations in areas of doctrine, practice, and scripture.

Mormonism (The Latter-day Saints Movement)

Mormonism is the theology and religious tradition of the Latter-day Saints movement started by Joseph Smith (1805-1844) in Western New York in the 1820s and 1830s. As a label, Mormonism has been applied to various aspects of the Latter-day Saints movement, although there has been a recent push from the Church of Jesus Christ of Latter-day Saints (LDS Church) to distance themselves from this label. 

A prominent feature of Mormon theology is the Book of Mormon, which describes itself as a chronicle of early Indigenous peoples of the Americas and their dealings with God. Mormon theology includes mainstream Christian beliefs with modifications stemming from belief in revelations to Smith and other religious leaders. This includes the use of and belief in the Bible and other religious texts, including the Doctrine and Covenants and the Pearl of Great Price. Mormonism includes significant doctrines of eternal marriage, eternal progression, baptism for the dead, polygamy or plural marriage, sexual purity, health (specified in the Word of Wisdom), fasting, and Sabbath observance.

Joseph Smith said the Book of Mormon was translated into English from writings he found on golden plates in a reformed Egyptian language; they were translated with the assistance of the Urim and Thummim and seer stones. He said an angel first showed him the location of the plates in 1823; they were buried in a nearby hill. With the assistance of Martin Harris, an early follower, Smith began dictating the text of the Book of Mormon on April 12, 1828. The Book of Mormon claims to be a chronicle of early Israelites who left the Near East and traveled to the Americas. The book begins c. 600 BC with the departure from Jerusalem of the family of the prophet Lehi at the urging of God, and their sailing c. 589 BC to the Americas. It tells of people in the Americas (i.e., Native Americans) with a belief in Christ hundreds of years before his birth; their witnessing his personal visitation to them after his resurrection; and of their eventually losing Christianity after generations of wars and apostasy. The Book of Mormon and continuing revelations would be the means of establishing correct doctrine for the restored church. Smith, Oliver Cowdery, and other early followers began baptizing new converts in 1829, and formally organized in 1830 as the Church of Christ. Smith was seen by his followers as a modern-day prophet.

In orthodox Mormonism, the term God generally refers to the biblical God the Father, whom Latter Day Saints refer to as Elohim, and the term Godhead refers to a council of three distinct divine persons consisting of God the Father, Jesus Christ (his firstborn Son, whom Latter Day Saints refer to as Jehovah), and the Holy Ghost. Latter Day Saints believe that the Father, Son, and Holy Ghost are three distinct beings, and that the Father and Jesus have perfected, glorified, physical bodies, while the Holy Ghost is a spirit without a physical body. Latter Day Saints also believe that there are other gods and goddesses outside the Godhead, such as a Heavenly Mother—who is the wife of God the Father—and that faithful Latter-day Saints may attain godhood in the afterlife. Joseph Smith taught that God was once a man on another planet before being exalted to Godhood. This conception differs from the traditional Christian Trinity in several ways, one of which is that Mormonism has not adopted or continued to hold the doctrine of the Nicene Creed, that the Father, Son, and Holy Ghost are of the same substance or being.

Seventh-Day Adventism

The Seventh-Day Adventist (SDA) Church is distinguished by its observance of Saturday, the seventh day of the week in the Christian (Gregorian) and the Hebrew calendar, as the Sabbath, its emphasis on the imminent Second Coming (advent) of Jesus Christ, and its annihilationist soteriology. The denomination grew out of the Millerite movement begun by William Miller in the United States during the mid-19th century, and it was formally established in 1863. Among its co-founders was Ellen G. White, whose extensive writings are still held in high regard by the church.

William Miller predicted that Jesus Christ would return to Earth between the spring of 1843 and the spring of 1844. In the summer of 1844, Millerites came to believe that Jesus would return on October 22, 1844, understood to be the biblical Day of Atonement for that year. Miller's failed prediction became known as the "Great Disappointment".

Hiram Edson and other Millerites came to believe that Miller's calculations were correct, but that his interpretation of Daniel 8:14 was flawed as he assumed Christ would come to cleanse the world. These Adventists came to the conviction that Daniel 8:14 foretold Christ's entrance into the most holy place of the heavenly sanctuary rather than his Second Coming. Over the next few decades, this understanding of a sanctuary in heaven developed into the doctrine of the investigative judgment, an eschatological process that commenced in 1844, in which every person would be judged to verify their eligibility for salvation and God's justice will be confirmed before the universe. This group of Adventists continued to believe that Christ's second coming would continue to be imminent, but they resisted setting further dates for the event, citing Revelation 10:6, "that there should be time no longer."

As the early Adventist movement consolidated its beliefs, the question of the biblical day of rest and worship was raised. The foremost proponent of Saturday Sabbath-keeping among early Adventists was Joseph Bates. Bates was introduced to the Sabbath doctrine through a tract written by Millerite preacher Thomas M. Preble, who in turn had been influenced by Rachel Oakes Preston, a young Seventh Day Baptist. This message was gradually accepted and formed the topic of the first edition of the church publication The Present Truth, which appeared in July 1849.

The pioneers of the Adventist Church had much to do with the common acceptance of breakfast cereals and meat alternatives into the Western diet. John Harvey Kellogg started the meat alternative movement by creating Protose at Battle Creek Sanitarium, which was later sold through mail order by Battle Creek Food Company. The Battle Creek Food Company mostly manufactured meat alternatives for the guests at Battle Creek Sanitarium. Will Keith Kellogg and John Harvey Kellogg invented corn flakes at Battle Creek Sanitarium, by putting stale wheat berry between rollers and baking it. It was later served to the sanitarium guests. The Kellogg brothers also invented bran flakes and Rice Krispies. Later in 1906, Will Keith Kellogg founded the Battle Creek Toasted Corn Flake Company in Battle Creek, Michigan. Special Foods, founded in Worthington, Ohio, in 1939, manufactured nut meat substitutes. After World War II, it changed its name to Worthington Foods. Worthington Foods introduced two canned meat alternatives in 1949: Soyloin Steaks and Meatless Wieners. In 1960, it bought the rights to manufacture and market Battle Creek Foods Company products after John Harvey Kellogg died. In 1975, it released its frozen soy-based meatless foods nationwide. In both Australia and New Zealand, Sanitarium Health and Wellbeing Company owned by the church manufactures such brands as So Good, Up & Go and Weet-Bix.

Jehovah's Witnesses

Jehovah's Witnesses believe that the destruction of the present world system at Armageddon is imminent, and the establishment of God's kingdom over earth is the only solution to all of humanity's problems. The group emerged in the United States from the Bible Student movement founded in the late 1870s by Charles Taze Russell, who also co-founded Zion's Watch Tower Tract Society in 1881 to organize and print the movement's publications. A leadership dispute after Russell's death resulted in several groups breaking away, with Joseph Franklin Rutherford retaining control of the Watch Tower Society and its properties. Rutherford made significant organizational and doctrinal changes, including adoption of the name Jehovah's Witnesses in 1931 to distinguish the group from other Bible Student groups and symbolize a break with the legacy of Russell's traditions.

Jehovah's Witnesses are known for their door-to-door preaching, distributing literature such as The Watchtower and Awake!, and for refusing military service and blood transfusions. They consider the use of God's name vital for proper worship. They reject Trinitarianism, inherent immortality of the soul, and hellfire, which they consider unscriptural doctrines. They do not observe Christmas, Easter, birthdays, or other holidays and customs they consider to have pagan origins incompatible with Christianity. They prefer to use their own Bible translation, the New World Translation of the Holy Scriptures. Witnesses commonly call their body of beliefs "The Truth" and consider themselves to be "in the Truth". They consider human society morally corrupt and under the influence of Satan, and most limit their social interaction with non-Witnesses.

Jehovah's Witnesses emphasize the use of God's name, and they prefer the form Jehovah—a vocalization of God's name based on the Tetragrammaton (YHWH). They believe that Jehovah is the only true God, the creator of all things, and the "Universal Sovereign". They believe that all worship should be directed toward him, and that he is not part of a Trinity; consequently, the group places more emphasis on God than on Christ. They believe that the Holy Spirit is God's applied power or "active force", rather than a personal entity.

Jehovah's Witnesses believe that Jesus is God's only direct creation, that everything else was created through him by means of God's power, and that the initial unassisted act of creation uniquely identifies Jesus as God's "only-begotten Son". However, they emphasize that Jesus was not God incarnate, as in traditional Christian theology; instead, Jesus is believed to be an incarnation of the Archangel Michael. Jesus served as a redeemer and a ransom sacrifice to pay for the sins of humanity. They believe Jesus died on a single upright post rather than the traditional cross. Jehovah's Witnesses believe that Jesus was resurrected with a "spirit body", and that he assumed human form only temporarily after his resurrection.

Biblical references to the Archangel Michael, Abaddon (Apollyon), and the Word are interpreted as names for Jesus in various roles. Jesus is considered the only intercessor and high priest between God and humanity, appointed by God as the king and judge of his kingdom. His role as a mediator (referred to in 1 Timothy 2:5) is applied to the "anointed" class, though the "other sheep" are said to also benefit from the arrangement.

Christian Science

Christian Science--not to be confused with Scientology (see below)--is a set of beliefs and practices which are associated with members of the Church of Christ, Scientist. Adherents are commonly known as Christian Scientists or students of Christian Science, and the church is sometimes informally known as the Christian Science church. It was founded in 1879 in New England by Mary Baker Eddy, who wrote the 1875 book Science and Health with Key to the Scriptures, which outlined the theology of Christian Science. The book became Christian Science's central text, along with the Bible, and by 2001 had sold over nine million copies.

Eddy described Christian Science as a return to "primitive Christianity and its lost element of healing". There are key differences between Christian Science theology and that of traditional Christianity. In particular, adherents subscribe to a radical form of philosophical idealism, believing that reality is purely spiritual and the material world an illusion. This includes the view that disease is a mental error rather than physical disorder, and that the sick should be treated not by medicine but by a form of prayer that seeks to correct the beliefs responsible for the illusion of ill health.

The church does not require that Christian Scientists avoid medical care—adherents use dentists, optometrists, obstetricians, physicians for broken bones, and vaccination when required by law—but maintains that Christian Science prayer is most effective when not combined with medicine. The reliance on prayer and avoidance of medical treatment has been blamed for the deaths of several adherents and their children. Between the 1880s and 1990s, parents and others were prosecuted for, and in a few cases convicted of, manslaughter or neglect.

Eddy viewed God not as a person but as "All-in-all". Although she often described God in the language of personhood—she used the term "Father–Mother God" (as did Ann Lee, the founder of Shakerism), and in the third edition of Science and Health she referred to God as "she"—God is mostly represented in Christian Science by the synonyms "Mind, Spirit, Soul, Principle, Life, Truth, Love". The Holy Ghost is Christian Science, and heaven and hell are states of mind. There is no supplication in Christian Science prayer. The process involves the Scientist engaging in a silent argument to affirm to herself the unreality of matter, something Christian Science practitioners will do for a fee, including in absentia, to address ill health or other problems. The sociologist Bryan Wilson writes that Christian Science healing is "not curative ... on its own premises, but rather preventative of ill health, accident and misfortune, since it claims to lead to a state of consciousness where these things do not exist. What heals is the realization that there is nothing really to heal." It is a closed system of thought, viewed as infallible if performed correctly; healing confirms the power of Truth, but its absence derives from the failure, specifically the bad thoughts, of individuals.

2. New Religions of Asian Origin

This family includes NRMs that originated in Asia, whether as offshoots of traditional Asian religions or as entirely new religious phenomena.

Cao Dai

Cao Dai, sometimes written as Caodaism, is a Vietnamese monotheistic syncretic religion that retains many elements from Vietnamese folk religion such as ancestor worship, as well as ethical precepts from Confucianism, occult practices from Taoism, theories of karma and rebirth from Buddhism, and a hierarchical organization from Roman Catholicism. It was officially established in the city of Tây Ninh in southern Vietnam in 1926. The full name of the religion is Đại Đạo Tam Kỳ Phổ Độ (The Great Faith [for the] Third Universal Redemption).

Adherents engage in practices such as prayer, veneration of ancestors, nonviolence, and vegetarianism with the goal of union with God and freedom from samsara. Estimates of the number of Caodaists in Vietnam vary; government figures estimate 4.4 million Caodaists affiliated to the Cao Đài Tây Ninh Holy See, with numbers rising up to 6 million if other branches are added. The United Nations found about 2.5 million Cao Dai followers in Vietnam as of January 2015. An additional number of adherents in the tens of thousands, primarily ethnic Vietnamese, live in North America, Cambodia, Europe and Australia as part of the Cao Dai diaspora.

According to Cao Dai's dogma, the period of the Third Universal Redemption, or Third Amnesty, will be of intense religious activity which will unite God and humanity in ways not yet imagined. Cao Dai also states that the Third Amnesty will establish a new great faith for the salvation of living beings before the universal destruction. The primary objective of the Third Amnesty is the unity of all religions, which will bring mankind together in a universal family for universal peace.

Caodaism teaches that, throughout human history, God the Father has revealed his truth many times through the mouths of many prophets, but these messages were always either ignored or forgotten due to humanity's susceptibility to secular desires. Adherents believe that the age has now come when God speaks to humanity directly.

In the nineteenth century, Spiritism became established in Europe. The likes of Madam Blavatsky, Allan Kardec and Victor Hugo championed new religious possibilities. In Vietnam, the age-old traditions of Asian divination and mediumship began to mix with the new traditions of European Spiritism.

To highlight this objective of unity, there is a representation of the Divine Covenant of The Third Amnesty (The Third Alliance) inside every Cao Dai Temple. This Covenant between Heaven and Earth is written and presented to humanity by the Venerable Saints Victor Hugo, Sun Yat Sen, and Trạng Trình Nguyễn Bỉnh Khiêm. Their mission is said to guide humanity into the way of the Third Amnesty. The Covenant is written in French: "Dieu et Humanité Amour et Justice"; and in Chinese: 天上天下 博愛公平. This translates into English as: "God and Humanity [for] Love and Justice."

"Cao Dai" refers to God the Father (also known as the Supreme Being, Creator, and "Ultimate Reality of the Universe," as well as the Ngọc Hoàng). Cao Đài Tiên Ông Đại Bồ Tát Ma Ha Tát, as God's full title, indicates a combination of three religions—namely, Confucianism, Daoism, and Mahayana Buddhism—that significantly influenced Caodaist theology. Cao Đài literally means "High Tower/Palace" (that is, the place where God reigns over the universe) represents Confucianism. Tiên Ông is the highest rank in Daoism. Đại Bồ Tát Ma Ha Tát literally means "Great Bodhisattva" or "Great Being" in Buddhism.

The father of the universe, Cao Dai, is believed to have communed with men since the beginning of times, revealing his will. According to Cao Đài doctrine, history is divided into three times (tam kỳ) of revelation. In the first two periods, there were teachings of Dipankara Buddha, sages, Phục Hy / Fu Xi, Gautama Buddha, Laozi, Confucius and Jesus, who received the will of the Highest Power, and founded their respective religions to serve and educate humanity. However, due to the frailty of the messengers and the common men, the will of the Highest Power was misled into corrupted forms. Caodaists also believe that former revelations were culture-bound, being applicable only for certain ethnicities, and primarily intended for specific ages. The third and final form of revelation is disclosed through the teachings of the Cao Đài faith.

The doctrines of the Cao Đài faith tends not only to reconcile all religious views, but also to adapt itself to all degrees of spiritual evolution. A basic principle of Caodaism is "All Religions are One".

ISKCON (Hare Krishna)

The International Society for Krishna Consciousness (ISKCON), known colloquially as the Hare Krishna movement, is a Gaudiya Vaishnava Hindu religious organization. It was founded on 13 July 1966 in New York City by A. C. Bhaktivedanta Swami Prabhupada. Its main headquarters is located in Mayapur, West Bengal, India.

Its unique form of monotheistic core beliefs are based on Hindu scriptures, particularly Prabhupada's commentaries and translations of the Bhagavad Gita and the Bhagavata Purana. ISKCON is "the largest and, arguably, most important branch" of Gaudiya Vaishnava tradition, which has had adherents in India since the early 16th century and its American and European devotees since the early 1900s. It has around 10 million followers worldwide.

The religious organization practices vegetarianism and was initially formed to spread the practice of Bhakti yoga. Its followers, called bhaktas, dedicate both their thoughts and actions towards pleasing Krishna, whom they consider the Supreme Personality of Godhead. Its most rapid expansion in registered membership has been within India and (after the collapse of the Soviet Union) in Russia and other formerly Soviet-aligned states of Eastern Europe.

Bhaktivedanta Swami Prabhupada brought Gaudiya Vaishnavism to the West in 1965. At 70 years old, he landed in New York without any money (40 rupees of Indian currency). Instead of preaching to New York's elite, he tapped into the 1960s countercultural spirit by preaching and chanting in public parks and attracting hippies and the youth. His movement, then known as the "Hare Krishna Movement", grew even larger when he relocated to San Francisco a year later. When it spread to England, it gained publicity and financial backing from the Beatles' George Harrison. He recorded several tracks with the Hare Krishnas and included the Mahamantra in his hit track "My Sweet Lord". The first Hare Krishna commune, New Vrindavan (West Virginia), was established by Prabhupada in 1968. 

Key to the spread of Gaudiya Vaishnava theology in the Western world were Prabhupada's writings and translations, including the Bhagavad Gita As It Is, Srimad Bhagavatam (Bhagavata Purana), Chaitanya Charitamrita, and other scriptures. These works are now available in more than seventy languages and serve as the scriptures of ISKCON.

ISKCON describes Krishna as the original source of all the avatars of the Almighty God. Registered members worship Krishna as the highest form of God, svayam bhagavan, and often refer to him as the Supreme Personality of Godhead in their published writing, which was a phrase coined by Prabhupada in his books on the subject. Pious believers both teach and claim that Krishna is greater and far magnanimous than the traditionalist Hindu Trimurti of Vishnu, Shiva and Brahma and all its conceived emanations. It is a monotheistic tradition which has its roots in the theistic Vedanta traditions.

The most famous and publicly recognizable ISKCON practice is kirtan, a congregational chanting or singing of the Hare Krishna mantra. Kirtan is both a way to express devotion to God and a way to attract newcomers to the movement. Devotees gather in public, in streets and parks, to sing the mantra accompanied by instruments like the mridanga, hand cymbals, and the harmonium. The mantra is as follows:

Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare

Transcendental Meditation

Transcendental Meditation (TM) is a form of silent meditation developed by Maharishi Mahesh Yogi and so named to separate it from Hinduism or any other religious practice. The TM technique involves the silent repetition of a mantra or sound, and is practiced for 15–20 minutes twice per day. It is taught by certified teachers through a standard course of instruction, which costs a fee that varies by country. According to the Transcendental Meditation movement, it is a non-religious method that promotes relaxed awareness, stress relief, self-development, and higher states of consciousness. The technique has been variously described as both religious and non-religious.

Maharishi began teaching the technique in India in the mid-1950s. Building on the teachings of his master, the Hindu Advaita monk Brahmananda Saraswati (known honorifically as Guru Dev), the Maharishi taught thousands of people during a series of world tours from 1958 to 1965, expressing his teachings in spiritual and religious terms.  TM became more popular in the 1960s and 1970s, as the Maharishi shifted to a more technical presentation, and his meditation technique was practiced by celebrities, most prominently members of the Beatles and the Beach Boys. At this time, he began training TM teachers. The worldwide TM organization had grown to include educational programs, health products, and related services. Following the Maharishi's death in 2008, leadership of the TM organization passed to neuroscientist Tony Nader.

The meditation practice involves the use of a silently-used mantra for 15–20 minutes twice per day while sitting with the eyes closed. It is reported to be one of the most widely practiced, and among the most widely researched, meditation techniques, with hundreds of published research studies. The technique is made available worldwide by certified TM teachers in a seven-step course, and fees vary from country to country. Beginning in 1965, the Transcendental Meditation technique has been incorporated into selected schools, universities, corporations, and prison programs in the US, Latin America, Europe, and India. In 1977 a US district court ruled that a curriculum in TM and the Science of Creative Intelligence (SCI) being taught in some New Jersey schools was religious in nature and in violation of the First Amendment of the United States Constitution. The technique has since been included in a number of educational and social programs around the world.

The Transcendental Meditation technique has been described as both religious and non-religious, as an aspect of a new religious movement, as rooted in Hinduism, and as a non-religious practice for self-development. The public presentation of the TM technique over its 50-year history has been praised for its high visibility in the mass media and effective global propagation, and criticized for using celebrity and scientific endorsements as a marketing tool. Also, advanced courses supplement the TM technique and include an advanced meditation program called the TM-Sidhi program.

3. Afro-Caribbean Religions

This family includes NRMs that emerged from the encounter between the colonial European Christian cultures of the Caribbean and the religious experience of people of African origin, who were originally brought to the Caribbean as slaves beginning in the 16th century.

Voodoo and Santería

Voodoo (also spelled Vodou) is an African diasporic religion that developed in Haiti between the 16th and 19th centuries. It arose through a process of syncretism between several traditional religions of West and Central Africa and Roman Catholicism. There is no central authority in control of the religion and much diversity exists among practitioners, who are known as Vodooists, Vodouisants, or Serviteurs.

Voodoo teaches the existence of a transcendent creator divinity, Bondye, under whom are spirits known as lwa. Typically deriving their names and attributes from traditional West and Central African deities, they are equated with Roman Catholic saints. The lwa divide into different groups, the nanchon ("nations"), most notably the Rada and the Petwo, about whom various myths and stories are told. This theology has been labelled both monotheistic and polytheistic. An initiatory tradition, Voodooists commonly venerate the lwa at an ounfò (temple), run by an oungan (priest) or manbo (priestess). Alternatively, Voodoo is also practiced within family groups or in secret societies like the Bizango. A central ritual involves practitioners drumming, singing, and dancing to encourage a lwa to possess one of their members and thus communicate with them. Offerings to the lwa, and to spirits of the dead, include fruit, liquor, and sacrificed animals. Several forms of divination are utilized to decipher messages from the lwa. Healing rituals and the preparation of herbal remedies and talismans also play a prominent role.

Voodoo developed among Afro-Haitian communities amid the Atlantic slave trade of the 16th to 19th centuries. Its structure arose from the blending of the traditional religions of those enslaved West and Central Africans brought to the island of Hispaniola, among them Kongo, Fon, and Yoruba. There, it absorbed influences from the culture of the French colonialists who controlled the colony of Saint-Domingue, most notably Roman Catholicism but also Freemasonry. Many Voodooists were involved in the Haitian Revolution of 1791 to 1801 which overthrew the French colonial government, abolished slavery, and transformed Saint-Domingue into the republic of Haiti. The Roman Catholic Church left for several decades following the Revolution, allowing Voodoo to become Haiti's dominant religion. In the 20th century, growing emigration spread Voodoo abroad. The late 20th century saw growing links between Voodoo and related traditions in West Africa and the Americas, such as Cuban Santería and Brazilian Candomblé, while some practitioners influenced by the Négritude movement have sought to remove Roman Catholic influences.

Most Haitians practice both Voodoo and Roman Catholicism, seeing no contradiction in pursuing the two different systems simultaneously. Smaller Voodooist communities exist elsewhere, especially among Haitian diasporas in Cuba and the United States. Both in Haiti and abroad Voodoo has spread beyond its Afro-Haitian origins and is practiced by individuals of various ethnicities. Having faced much criticism through its history, Voodoo has been described as one of the world's most misunderstood religions.

Santería, also known as Regla de Ocha, Regla Lucumí, or Lucumí, is an Afro-Caribbean religion that developed in Cuba during the late 19th century. It arose amid a process of syncretism between the traditional Yoruba religion of West Africa, the Roman Catholic form of Christianity, and Spiritism. There is no central authority in control of Santería and much diversity exists among practitioners, who are known as creyentes ("believers").

Santería teaches the existence of a transcendent creator divinity, Olodumare, under whom are spirits known as oricha. Typically deriving their names and attributes from traditional Yoruba deities, these oricha are equated with Roman Catholic saints and associated with various myths. Each human is deemed to have a personal link to a particular oricha who influences their personality. Olodumare is believed to be the ultimate source of aché, a supernatural force permeating the universe that can be manipulated through ritual actions. Practitioners venerate the oricha at altars, either in the home or in the casa (temple), which is run by a santero (priest) or santera (priestess). Membership of the casa requires initiation. Offerings to the oricha include fruit, liquor, flowers and sacrificed animals. A central ritual is the toque de santo, in which practitioners drum, sing, and dance to encourage an oricha to possess one of their members and thus communicate with them. Several forms of divination are used, including Ifá, to decipher messages from the oricha. Offerings are also given to the spirits of the dead, with some practitioners identifying as spirit mediums. Healing rituals and the preparation of herbal remedies and talismans also play a prominent role.

Santería developed among Afro-Cuban communities following the Atlantic slave trade of the 16th to 19th centuries. It formed through the blending of the traditional religions brought to Cuba by enslaved West Africans, the majority of them Yoruba, and Roman Catholicism, the only religion legally permitted on the island by the Spanish colonial government. In urban areas of West Cuba, these traditions merged with Spiritist ideas to form the earliest casas during the late 19th century. After the Cuban War of Independence resulted in an independent republic in 1898, its new constitution enshrined freedom of religion. Santería nevertheless remained marginalized by Cuba's Roman Catholic, Euro-Cuban establishment, which typically viewed it as brujería (witchcraft). In the 1960s, growing emigration following the Cuban Revolution spread Santería abroad. The late 20th century saw growing links between Santería and related traditions in West Africa and the Americas, such as Haitian Vodou and Brazilian Candomblé. Since the late 20th century, some practitioners have emphasized a "Yorubization" process to remove Roman Catholic influences and created forms of Santería closer to traditional Yoruba religion.

Practitioners of Santería are primarily found in Cuba's La Habana and Matanzas provinces, although communities exist across the island and abroad, especially among the Cuban diasporas of Mexico and the United States. The religion remains most common among working-class Afro-Cuban communities although is also practiced by individuals of other class and ethnic backgrounds. The number of initiates is estimated to be in the high hundreds of thousands. These initiates serve as diviners and healers for a much larger range of adherents of varying levels of fidelity, making the precise numbers of those involved in Santería difficult to determine. Many of those involved also identify as practitioners of another religion, typically Roman Catholicism.

Rastafarianism

Rastafari, sometimes called Rastafarianism, is an Abrahamic religion that developed in Jamaica during the 1930s. It is classified as both a new religious movement and a social movement by scholars of religion. There is no central authority in control of the movement and much diversity exists among practitioners, who are known as Rastafari, Rastafarians, or Rastas.

Rastafari beliefs are based on a specific interpretation of the Bible. Central to the religion is a monotheistic belief in a single God, referred to as Jah, who is deemed to partially reside within each individual. Rastas accord key importance to Haile Selassie I, emperor of Ethiopia between 1930 and 1974; many regard him as the Second Coming of Jesus and Jah incarnate, while others see him as a human prophet who fully recognised Jah's presence in every individual. Rastafari is Afrocentric and focuses attention on the African diaspora, which it believes is oppressed within Western society, or "Babylon". Many Rastas call for this diaspora's resettlement in Africa, a continent they consider the Promised Land, or "Zion". Some practitioners extend these views into black supremacism. Rastas refer to their practices as "livity". Communal meetings are known as "groundations", and are typified by music, chanting, discussions, and the smoking of cannabis (marijuana), the last regarded as a sacrament with beneficial properties. Rastas emphasize what they regard as living "naturally", adhering to ital dietary requirements (including vegetarianism), wearing their hair in dreadlocks, and following patriarchal gender roles.

Rastafari originated among impoverished and socially disenfranchised Afro-Jamaican communities in 1930s Jamaica. Its Afrocentric ideology was largely a reaction against Jamaica's then-dominant British colonial culture. It was influenced by both Ethiopianism and the Back-to-Africa movement promoted by black nationalist figures such as Marcus Garvey. The religion developed after several Protestant Christian clergymen, most notably Leonard Howell, proclaimed that Haile Selassie's crowning as Emperor of Ethiopia in 1930 fulfilled a Biblical prophecy. By the 1950s, Rastafari's countercultural stance had brought the movement into conflict with wider Jamaican society, including violent clashes with law enforcement. In the 1960s and 1970s, it gained increased respectability within Jamaica and greater visibility abroad through the popularity of Rastafari-inspired reggae musicians, most notably Bob Marley. Enthusiasm for Rastafari declined in the 1980s, following the deaths of Haile Selassie and Marley, but the movement survived and has a presence in many parts of the world.

The Rastafari movement is decentralised and organised on a largely sectarian basis. There are several denominations, or "Mansions of Rastafari", the most prominent of which are the Nyahbinghi, Bobo Ashanti, and the Twelve Tribes of Israel, each offering a different interpretation of Rastafari belief. There are an estimated 700,000 to one million Rastafari across the world. The largest population is in Jamaica, although small communities can be found in most of the world's major population centres. Most Rastafari are of black African descent, and some groups accept only black members.

4. Esoteric Religions

Esotericism refers to belief systems that involve secret teachings or hidden knowledge, along with secret rituals, which are only available to initiates. This family includes NRMs that are characterized by esoteric practices, doctrine, and mythology.

The Church of Scientology

Scientology--not to be confused with Christian Science (see above)--is a set of beliefs and practices invented by the American author L. Ron Hubbard, and an associated movement. It is variously defined as a cult, a business, a religion, a scam, or a new religious movement. Hubbard initially developed a set of ideas that he called Dianetics, which he represented as a form of therapy. An organization that he established in 1950 to promote it went bankrupt, and Hubbard lost the rights to his book Dianetics in 1952. He then recharacterized his ideas as a religion, likely for tax purposes, and renamed them Scientology. By 1954, he had regained the rights to Dianetics and founded the Church of Scientology, which remains the largest organization promoting Scientology. There are practitioners independent of the Church, in what is referred to as the Free Zone. Estimates put the number of Scientologists at under 40,000 worldwide.

Key Scientology beliefs include reincarnation, and that traumatic events cause problematic "engrams" in the mind that can be removed only through an activity called "auditing". A fee is charged for each session of "auditing". Once an "auditor" deems an individual free of "engrams", typically after several years, he or she is given the status of "clear". Scholarship differs on the interpretation of these beliefs: some academics regard them as religious in nature; other scholars regard them as merely a means of extracting money from Scientology recruits. After attaining "clear" status, adherents can take part in the Operating Thetan levels, which require further payments. The Operating Thetan texts are kept secret from most followers; they are revealed only after adherents have typically given hundreds of thousands of dollars to the Scientology organization. Despite its efforts to maintain the secrecy of the texts, they are freely available on various websites, including at the media organization WikiLeaks. These texts say past lives took place in extraterrestrial cultures. They involve an alien called Xenu, described as a planetary ruler 70 million years ago who brought billions of aliens to Earth and killed them with thermonuclear weapons. Despite being kept secret from most followers, this forms the central mythological framework of Scientology's ostensible soteriology. 

From soon after their formation, Hubbard's groups have generated considerable opposition and controversy, in several instances because of their allegedly criminal activities. In the 1970s, Hubbard's followers engaged in a program of criminal infiltration of the U.S. government, resulting in several executives of the organization being convicted and imprisoned for multiple offenses by a U.S. federal court. Hubbard himself was convicted in absentia of fraud by a French court in 1978 and sentenced to four years in prison. In 1992, a court in Canada convicted the Scientology organization in Toronto of spying on law enforcement and government agencies, and criminal breach of trust, later upheld by the Ontario Court of Appeal. The Church of Scientology was convicted of fraud by a French court in 2009, a judgment upheld by the supreme Court of Cassation in 2013.

Some scholars of religion have referred to Scientology as a religion. The sociologist Bryan R. Wilson compares Scientology with 20 criteria that he associated with religion and concludes that the movement could be characterized as such. Wilson's criteria include a cosmology that describes a human reality beyond terrestrial existence, ethics and behavior teachings that are based on this cosmology, prescribed ways for followers to connect with spiritual beings, and a congregation that believes in and helps spread its teachings. Allan W. Black analyzed Scientology through the seven "dimensions of religion" set forward by the scholar Ninian Smart and also decided that Scientology met those criteria for being a religion. The sociologist David V. Barrett noted that there was a "strong body of evidence to suggest that it makes sense to regard Scientology as a religion", while the scholar of religion James R. Lewis comments that "it is obvious that Scientology is a religion".es that the Scientology "is best understood as a devotional cult aimed at revering the mythologized founder of the organization". Various scholars have also considered it within the category of Western esotericism, while the scholar of religion Andreas Grünschloß noted that it was "closely linked" to UFO religions, as science-fiction themes are evident in its theology. Scholars have also varyingly described it as a "psychotherapeutically oriented religion", a "secularized religion", a "postmodern religion", a "privatized religion", and a "progressive-knowledge" religion. According to the scholar of religion Mary Farrell Bednarowski, Scientology describes itself as drawing on science, religion, psychology and philosophy but "had been claimed by none of them and repudiated, for the most part, by all".

UFO Religions: Raëlism and Heaven's Gate

Raëlism, also known as Raëlianism, is a UFO movement founded in 1970s France by Claude Vorilhon, now known as Raël. Scholars of religion classify Raëlism as a new religious movement. The group is formalised as the International Raëlian Movement (IRM) or Raëlian Church, a hierarchical organisation under Raël's leadership. It is considered a cult by French and Belgian authorities.

Raëlism teaches that an extraterrestrial species known as the Elohim created humanity using their advanced technology. An atheistic religion, it holds that the Elohim have historically been mistaken for gods. It claims that throughout history the Elohim have created 40 Elohim/human hybrids who have served as prophets preparing humanity for news about their origins. Among them are The Buddha, Jesus, and Muhammad, with Raël himself the 40th and final prophet. Raëlists believe that since the atomic bombing of Hiroshima in 1945, humanity has entered an Age of Apocalypse in which it threatens itself with nuclear annihilation. Raëlism holds that humanity must find a way to harness new scientific and technological development for peaceful purposes, and that when this has been achieved the Elohim will return to Earth to share their technology with humanity and establish an utopia. To this end, Raëlians have sought to build an embassy for the Elohim that incorporates a landing pad for their spaceship. Raëlians engage in daily meditation, hope for physical immortality through human cloning, and promote a liberal ethical system with a strong emphasis on sexual experimentation.

Raël first published his claims to have been contacted by the Elohim in his 1974 book Le Livre Qui Dit La Verité (The Book that Tells the Truth). He subsequently established an organisation devoted to promoting his ideas, MADECH, which in 1976 disbanded and was replaced by the Raëlian Church. Raël headed the new organisation, which was structured around a hierarchy of seven levels. Attracting more followers, the group obtained a country estate in France before relocating its operations to Quebec. In 1998, Raël established the Order of Angels, an internal all-female group whose members are largely sequestered from wider society and tasked with training themselves to become the Elohim's consorts. In 1997 Raël initiated Clonaid, an organisation engaged in research in human cloning directed by senior Raëlian Brigitte Boisselier. In 2002, the company claimed to have produced a human clone, a baby named Eve, bringing much critical scrutiny and media attention. The Movement has attracted further attention through its public protests endorsing causes such as women's and gay rights and against nuclear testing.

Heaven's Gate was an American new religious movement known primarily for the mass suicides committed by its members in 1997. It was founded in 1974 and led by Bonnie Nettles (1927–1985) and Marshall Applewhite (1931–1997), known within the movement as Ti and Do, respectively. Nettles and Applewhite first met in 1972 and went on a journey of spiritual discovery, identifying themselves as the two witnesses of Revelation, attracting a following of several hundred people in the mid-1970s. In 1976, a core group of a few dozen members stopped recruiting and instituted a monastic lifestyle.

Scholars have described the theology of Heaven's Gate as a mixture of Christian millenarianism, New Age, and ufology, and as such it has been characterized as a UFO religion. The central belief of the group was that followers could transform themselves into immortal extraterrestrial beings by rejecting their human nature, and they would ascend to heaven, referred to as the "Next Level" or "The Evolutionary Level Above Human". The death of Nettles from cancer in 1985 challenged the group's views on ascension; where they originally believed that they would ascend to heaven while alive aboard a UFO, they later came to believe that the body was merely a "container" or "vehicle" for the soul and that their consciousness would be transferred to new "Next Level bodies" upon death.

On March 26, 1997, deputies of the San Diego County Sheriff's Department discovered the bodies of the 39 active members of the group, including that of Applewhite, in a house in the San Diego suburb of Rancho Santa Fe. They had participated in a coordinated series of ritual suicides, coinciding with the closest approach of Comet Hale–Bopp. Just before the mass suicide, the group's website was updated with the message: "Hale–Bopp brings closure to Heaven's Gate ...our 22 years of classroom here on planet Earth is finally coming to conclusion – 'graduation' from the Human Evolutionary Level. We are happily prepared to leave 'this world' and go with Ti's crew."

Eckankar

Eckankar is a new religious movement founded by Paul Twitchell in 1965. The spiritual home is the Temple of ECK in Chanhassen, Minnesota. Eckankar is not affiliated with any other religious group. The movement teaches simple spiritual exercises, such as singing "HU ", called "a love song to God", to experience the Light and Sound of God and recognize the presence of the Holy Spirit.

Twitchell was known for adapting Sanskrit words into English, and the word Eckankar is likely Twitchell's adaptation of the sacred Sikh phrase Ik Onkar, meaning "One Om". Eck is intended to mean the Holy Spirit, as found in the biblical and Christian terminology. According to the Eckankar's glossary, the term Eckankar means "co-worker with God".

Some scholars believe that Eckankar beliefs draw in part from the Sikh and Hindu religions. One of the basic tenets is that soul (the true self) may be experienced separate from the physical body and, in full consciousness, travel freely in "other planes of reality." Eckankar emphasizes personal spiritual experiences as the most natural way back to God.^[24] These are attained via Soul Travel: shifting the awareness from the body to the inner planes of existence. Certain mantras or chants are used to facilitate spiritual growth. One important spiritual exercise of Eckankar is the singing or chanting of HU, and is viewed in Eckankar as a "love song to God". It is pronounced like the English word "hue" (or "hyoo") in a long, drawn-out breath and is sung for about twenty minutes to half an hour. ECKists sing it alone or in small groups. ECKists believe that singing HU draws one closer in state of consciousness to the Divine Being and that it can expand awareness, help one experience divine love, heal broken hearts, offer solace in times of grief, and bring peace and calm. ECKists believe this practice allows the student to step back from the overwhelming input of the physical senses and emotions and regain Soul's spiritually higher viewpoint.

Dreams are regarded as important teaching tools, and members often keep dream journals to facilitate study. According to followers of Eckankar, dream travel often serves as the gateway to Soul Travel,^[27] also known by Eckankar as out of body experience (OBE), or the shifting of one's consciousness to ever-higher states of being. Soul travel was a new term created by Twitchell. Eckankar teaches that "spiritual liberation" in one's lifetime is available to all and that it is possible to achieve Self-Realization (the realization of oneself as Soul) and God-Realization (the realization of oneself as a spark of God) in one's lifetime. The membership card for Eckankar states: "The aim and purpose of Eckankar has always been to take Soul by Its own path back to Its divine source." The final spiritual goal of all ECKists is to become conscious "co-workers" with God.

5. Neopagan Religions

This family includes NRMs that consciously attempt to revive or re-create the "pagan" religions of pre-Christian antiquity, particularly those of Europe.

Wicca

Wicca, also known as Witchcraft or "The Craft", is a modern pagan, syncretic, earth-centered religion. Considered a new religious movement by scholars of religion, the path evolved from Western esotericism, developed in England during the first half of the 20th century, and was introduced to the public in 1954 by Gerald Gardner, a retired British civil servant. Wicca draws upon ancient pagan and 20th-century hermetic motifs for theological and ritual purposes. Doreen Valiente joined Gardner in the 1950s, further building Wicca's liturgical tradition of beliefs, principles, and practices, disseminated through published books as well as secret written and oral teachings passed along to initiates.

Many variations of the religion have grown and evolved over time, associated with a number of diverse lineages, sects, and denominations, referred to as traditions, each with its own organizational structure and level of centralization. Given its broadly decentralized nature, disagreements arise over the boundaries that define Wicca. Some traditions, collectively referred to as British Traditional Wicca (BTW), strictly follow the initiatory lineage of Gardner and consider Wicca specific to similar traditions, excluding newer, eclectic traditions. Other traditions, as well as scholars of religion, apply Wicca as a broad term for a religion with denominations that differ on some key points but share core beliefs and practices.

Wicca is typically duotheistic, venerating both a Goddess and a God, traditionally conceived as the Triple Goddess and the Horned God, respectively. These deities may be regarded in a henotheistic way, as having many different divine aspects which can be identified with various pagan deities from different historical pantheons. For this reason, they are sometimes referred to as the "Great Goddess" and the "Great Horned God", with the honorific "great" connoting a personification containing many other deities within their own nature. Some Wiccans refer to the goddess as "Lady" and the god as "Lord" to invoke their divinity. These two deities are sometimes viewed as facets of a universal pantheistic divinity, regarded as an impersonal force rather than a personal deity. Other traditions of Wicca embrace polytheism, pantheism, monism, and Goddess monotheism.

Wiccan celebrations encompass both the cycles of the Moon, known as Esbats and commonly associated with the Triple Goddess, alongside the cycles of the Sun, seasonally based festivals known as Sabbats and commonly associated with the Horned God. The Wiccan Rede--"if it harm none, do as you will"--is a popular expression of Wiccan morality, often with respect to the ritual practice of magic.

Neo-Druidism

Neo-Druidism, sometimes termed Druidry or Druidism, is a modern spiritual or religious movement that promotes the cultivation of honorable relationships with the physical landscapes, flora, fauna, and diverse peoples of the world, as well as with nature deities, and spirits of nature and place. Theological beliefs among modern Druids are diverse; however, all modern Druids venerate the divine essence of nature. While there are significant variations in the expression and practice of modern Druidry, a core set of spiritual and devotional practices may be observed, including: meditation; prayer/conversation with deities and spirits; the use of extra-sensory methods of seeking wisdom and guidance; the use of nature-based spiritual frameworks to structure devotional practices and rituals; and a regular practice of nature connection and environmental stewardship work.

Arising from the 18th century Romantic movement in Britain, which glorified the ancient Celtic peoples of the Iron Age, the early neo-Druids aimed to imitate the Iron Age priests who were also known as druids. At the time, little accurate information was known about these ancient priests, and the modern Druidic movement has no direct connection to them, despite contrary claims made by some modern Druids.

In the late 18th century, modern Druids developed fraternal organizations modeled on Freemasonry that employed the romantic figure of the British Druids and Bards as symbols of the indigenous spirituality of Prehistoric Britain. Some of these groups were purely fraternal and cultural, such as the oldest one that remains, the Ancient Order of Druids founded in 1781, creating traditions from the national imagination of Britain. Others, in the early 20th century, merged with contemporary movements such as the physical culture movement and naturism. Since the 1980s, some modern druid groups have adopted similar methodologies to those of Celtic Reconstructionist Paganism in an effort to create a more historically accurate practice. However, there is still controversy over how much resemblance modern Druidism may or may not have to the Iron Age druids.