Reviewer in Music Quarter 2
Lesson 1: Traditional Music of Africa
→ used primarily in ceremonial rites, such as birth, death, marriage, succession, worship, and spirit invocations
→ others are work-related or social in nature
→ many traditional societies view their music as entertainment
Afrobeat
a term used to describe the fusion of West African with black American music
Apala (Akpala)
→ from Nigeria and Yoruba
→ used to wake up the worshippers after fasting during the holy feast of Ramadan
→ rattle (sekere), thumb piano (agidigbo), bell (agogo), and two or three talking drums
Axe
→ from Salvador, Bahia, and Brazil
→ fuses the Afro-Caribbean styles of the marcha, reggae, and calypso
→ played by carnival bands
Jit
→ hard and fast percussive music
→ from Zimbabwe
→ drums with guitar accompaniment, influenced by mbira-based guitar styles
Jive
→ from South Africa
→ lively, uninhibited variation of the jitterbug (a form of swing dance)
Juju
→ from Nigeria
→ relies on the traditional Yoruba rhythms, where the instruments are more Western in origin
→ drum kit, keyboard, pedal steel, guitar, accordion, with the traditional dun-dun (talking drum or squeeze drum)
Kwassa Kwassa
→ begun in Zaire, late 1980’s
→ popularized by Kanda Bongo man
→ this dance style is hips moving back and forth while the arms follow the hip movements
Marabi
→ from South Africa, 1930-1960s
→ three-chord township music evolved into African jazz
→ keyboard style that combines American jazz, ragtime, and blues with African roots
→ simple chords in varying vamping patterns and repetitive harmony over an extended period of time to allow dancers more time on the dance floor
Lesson 2: Latin-American Music Influenced By African Music
Reggae
→ Jamaican
→ influenced by traditional mento music, calypso, African music, American jazz, and R n B
→ offbeat rhythm and staccato chords
Salsa
→ from Cuba, Puerto Rico, Columbia
→ cuban son montuno, guaracha, chachahca, mambo. and bolero
Samba
→ from Brazil
→ its roots can be traced back to African via the West African slave trade and African religion traditions particularly Angola and Congo
→ lively and rhythmical beat with three steps to every bar, making the samba feel like a timed dance
→ its original style is uncertain
4, Soca
→ also known as the soul of calypso
→ originated as a fusion of calypso with Indian rhythms
→ Trinidad and Tobagonian
Were
→ Muslim music
→ wake-up call for early breakfast and prayers during Ramadan celebrations
→ fuses the African and European music styles
Zouk
→ fast, carnival-like rhythmic music
→ from the Creole slang word for “party”
→ from Guadalupe and Martinique in 1980s
→ pulsating beat supplied by the gwoka and tambour bele drums, timbwa rhythmic pattern played on the rim of the snare drum, a rhythmic guitar, a horn section, and keyboard synthesizers
Lesson 3: Vocal Forms of African Music
Macaratu
→ from Pernambuco
→ African percussion instruments with Portuguese melodies
→ their groups were called nacoes (nations)
→ accompanied with a singer, chorus, and coterie of dancers
-Its musical instruments-
a. alfaia - large wooden drum that is rope-turned, complemented by the:
b. tarol - shallow snare drum
c. caixa de guerra - war-like snare
d. gongue - provides the clanging sound, a metal cowbell
e. agbe - gourd shaker covered by beads
f. miniero (ganza) - a metal cylyndrical shaker filled with metal slot or small dried seeds
Blues
→ late 19th century
→ deep roots in African-American communities, located in the “Deep South” of the US
→ sang by the slaves and their descendants as they worked in the cotton and vegetable fields
→ expressive and soulful sound
-Its noted performers-
a. Ray Charles
b. James Brown
c. Cab Callonay
d. Aretha Franklin
e. John Lee Hooker
-Examples of its music-
a. Early Mornin’
b. A House Is Not A Home
c. Billie’s Blues
Soul
→ from US, 1950s and 1960s
→ African-American gospel music, rhythm, and blues, and often jazz
→ accompanied by handclaps and extemporaneous body moves
→ James Brown and Etta James were influential for this music form
-Examples of its music-
a. Ain’t No Mountain High Enough
b. Soul to Soul
c. All I Could Do Was Cry
Spiritual
→ from a song form known as Negro Spirituals
→ sung by African slaves in America who became enslaved by its white communities
-Examples of its music
a. We Are Climbing Jacob’s Ladder
b. Rock My Soul
c. When The Saints Go Marching In
Call & Response
→ succession of two distinct musical phrases where the second phrase acts as direct commentary on or response to the first
-Examples of its music-
a. Mannish Boy
b. Call Me Maybe
Lesson 4: Popular Latin-American Music
Samba
→ has several variations
→ the most adventurous kind is known as batucada
Son
→ fusion of the Spanish music and African rumba rhythms of Bantu origin
→ from Cuba
→ tres (guitar), contrabass, bongos, maracas, and claves (two wooden sticks that are hit together)
Salsa
→ social dance
→ contains elements from swing dance and hustle as well as the Afro-Caribbean, Afro-Cuban dance forms of pachanga and guanguanco
Lesson 5: Vocal and Dance Forms of Latin-American Music
Cumbia
→ from Panama and Columbia
→ courtship dance
→ European and African instrumentation and characteristics
Tango
→ Viennese waltz and polka
→ close contact between male and female dancers
Cha Cha
→ ballroom dance
→ from Cuba in the 1950s
→ derived from the mambo and its characteristic rhythm of 2 crochets-3 quavers- quaver rest, with a syncopation on the fourth beat
Rumba
→ complex duple meter pattern
Bossa Nova
→ integrates melody, harmony, and rhythm into a swaying feel
→ nasal vocal style
Foxtrot
→ one step, two step, and syncopated patter
Paso Doble
→ meaning double step
→ from Spain where it is used in bullfights
→ theatrical dance
Lesson 6: Jazz Music
Ragtime
→ from America
→ mainly for piano
Big Band
→ a large ensemble
→ from US
Bepop
→ fast tempo, instrumental virtuosity, and improvisation
Jazz Rock
→ from 1960s and 1970s bands
→ jazz elements inserted into rock music
Other terms
Disco
→ from the French word which means a library for phonograph records
Ballad
→ used by poets and composers
→ 18th century
→ deep roots in African-American communities