w2 part 4:From First Wave Suffrage to the Feminine Mystique: Foundations of Second Wave Feminism
Recap of First Wave Feminism & Its Limitations
- Focused primarily on civil/political rights: suffrage, the right to run for office, and full legal citizenship.
- Economic issues (wages, safe working conditions, unionization) largely sidelined.
- Movement leadership profile:
- Urban, educated, middle-class white women in England, the United States, and Canada.
- Women of colour, Indigenous women, and working-class women were under-represented or outright excluded.
- Working-class women were politically active, but mainly through trade unions aiming for equal pay and safer factories—separate from suffrage organizations.
- Sojourner Truth’s “Ain’t I a Woman?” highlights historiographical gaps and the erasure of these intersecting oppressions.
Suffrage Achievements in Canada
- Wartime Elections Act of 1917: granted vote to women who served as nurses or had male relatives in the military.
- 1918: extended vote to all women over the age of 21.
- Citizenship still restricted: women legally recognized as “persons” only after the Famous Persons Case (Supreme Court of Canada, 1929).
- Motivating factor for extending rights was wartime sacrifice, tying citizenship to militarism rather than recognition of intrinsic equality.
Post-Suffrage Decline in Visible Activism
- After legal victories, first-wave activists did not disappear but became less publicly visible—like a wave receding yet still part of the ocean.
- Sets the stage for a "between-the-waves" period of apparent lull before resurgence.
Inter-Wave Historical Context (Great Depression & WWII)
- Great Depression: begins 1929, extends through the early 1940s; massive unemployment reshapes gendered labour expectations.
- World War II: starts 1939; Canada, the US, and Britain join at staggered times but deploy similar gender labour policies.
- Governments call women from private to public sphere to replace men in industry, agriculture, and nursing.
Women’s Wartime Labour: Rosie the Riveter & "The Rosies"
- "Rosie the Riveter" icon markets female industrial strength; featured on wartime propaganda and later second-wave merchandise (calendars, notebooks, etc.).
- Actual riveters frequently Black or other women of colour who had already worked as waitresses, domestic labourers, etc.
- WWII offered:
- Higher wages and skilled-trade credentials.
- Union membership and labour-rights activism.
- First large-scale government-funded childcare in Canada so mothers could staff factories.
- Parallel nursing front: women risk lives as military nurses, drawing later comparison with nurses in the COVID-19 pandemic.
Post-War Re-domestication & The "Good Wife" Ideology
- War ends 1945; surviving men reclaim jobs. Women: pressured or forcibly laid off (e.g., mass pink-slips in Windsor, Ontario on V-Day).
- Popular culture (late 1940s–1950s):
- Television shows (e.g., Leave It to Beaver) and magazines depict the suburban nuclear family.
- "Good Wife’s Guide" (Housekeeping Monthly) prescribes behaviours: have dinner ready, refresh makeup, ensure children are silent, etc.
- Re-inscribes Victorian "Angel in the House" trope—now with modern appliances.
- Result: resurgence of patriarchal gender roles labeled as "success" for post-war women.
Pharmaceutical & Psychological Dimensions of 1950s Housewife Life
- Psychological profession + pharmaceutical industry introduce tranquilizers/“uppers” like Valium.
- By late 1950s: spike in diagnoses of hysteria, depression, psychosomatic illness among American suburban housewives.
- Medical framing locates problem in individual women (“chemical imbalance”) rather than social conditions.
Betty Friedan’s The Feminine Mystique (1963) & Spark of Second Wave
- Friedan, a former WWII journalist, interviews housewives nationwide.
- Identifies an "unnamed problem"—coined The Feminine Mystique:
- Ideology claiming women achieve fulfillment solely through beauty, perfect homes, obedient children, and supportive husbands.
- Reality: widespread housewife syndrome—extreme dissatisfaction, invisibility of domestic labour, yearning for intellectual/occupational growth.
- Major arguments:
- Structural, not individual: unhappiness arises from socially imposed limits, not defective psyche.
- Economic independence via meaningful paid employment is essential for women’s freedom and even physical safety (escape from gendered violence).
- Consciousness-raising: sharing experiences reveals systemic pattern, converting personal woes into political critique.
- Cultural impact:
- Bestseller status; read in suburban book clubs.
- Validated taboo admissions (“I’m not always happy mothering”) and buoyed collective action.
- Credited with igniting Second Wave Feminism (mid-1960s–1980s).
Conceptual Connections & Implications
- Militaristic Citizenship: Women’s enfranchisement tied to wartime sacrifice > links patriotism, gender, and civil rights.
- Economic Security ↔ Physical Security: Dependence increases vulnerability to gendered violence; stable wages foster agency.
- Media Ideology: Post-war entertainment serves as ideological apparatus to reinscribe traditional gender norms.
- Medicalization of Discontent: Pathologizing social oppression redirects attention from systemic reform to pharmaceutical fixes.
- Continuity & Change:
- First-wave successes (legal rights) insufficient without economic, racial, and class inclusion.
- Second-wave broadens agenda: workplace rights, reproductive freedom, critique of domestic labour, intersectional concerns (though still critiqued for whiteness).
Key Terms & Definitions
- First Wave Feminism: movement (late 19th cent.–1920s) targeting legal equality and suffrage.
- Suffrage: right to vote in public elections.
- Wartime Elections Act (1917): Canadian law enfranchising certain women linked to war effort.
- Famous Persons Case (1929): Supreme Court ruling that women are "persons" under Canadian law.
- Rosie the Riveter: WWII propaganda icon symbolizing female industrial labour capacity.
- Good Wife Ideology: post-WWII domestic ideal prescribing self-sacrifice, beauty, and homemaking perfection.
- Housewife Syndrome: Friedan’s term for mental/physical malaise stemming from unvalued domestic work.
- Feminine Mystique: socially constructed belief that female fulfillment lies solely in domesticity and service.
- Consciousness-Raising: feminist practice of sharing personal experiences to reveal systemic oppression.
Chronological Timeline
- 1917 – Wartime Elections Act.
- 1918 – Universal female suffrage (21+).
- 1929 – Famous Persons Case; onset of Great Depression.
- 1939 – Outbreak of WWII.
- 1945 – War ends; mass layoffs of women from industry.
- Late 1940s–1950s – Re-domestication & rise of tranquilizer prescriptions.
- 1963 – Publication of The Feminine Mystique; birth of Second Wave discourse.