DOUBLE STANDARDS:
One standard is set against one group, but not another.
Lees identifies a case of sexual morality where boys boast about their own sexual exploits, but call a girl a ‘slag’ if she doesn’t have a steady boyfriend or if she dresses or speaks in a certain way.
Sexual conquest is approved of and given status by male peers and ignored by make teachers, but ‘promiscuity’ among girls attracts negative labels.
Feminists see this as an example of patriarchal ideology that justifies male power and devalues women.
Can be seen as a form of social control that reinforces gender inequality by keeping females subordinate to males.
This affects pupils’ experience of education as:
Boys have more freedom to do what they want with relationships in their social groups whereas females are pressured to do and act certain ways.
THE MALE GAZE:
Also a visual aspect to the way pupils control each others’ identities.
Male pupils and teachers look girls up and down, seeing them as sexual objects and making judgements about their appearance.
Mac an Ghaill sees this as a form of surveillance through which dominant heterosexual masculinity is reinforced and femininity devalued.
One of the ways boys prove their masculinity to friends and is often combined with telling and retelling of stories about sexual conquests.
Boys who don’t display their masculinity in this way run the risk of being labelled gay.
This affects pupils’ experience of education as:
Females go through school in fear of being an object of the male gaze and therefore put more effort into ‘hiding’ themselves.
Males aren’t really bothered by the effects on females and just want to be seen as ‘masculine’.
VERBAL ABUSE:
Connelly – “a rich vocabulary of abuse” is one of the ways in which dominant gender and sexual identities are reinforced.
E.g Boys use name calling to put girls down if they behave or dress in a certain way.
They were ‘slags’ if they appeared sexually available and ‘drags’ if they didn’t (Lees).
Paechter – name calling helps shape gender identity and maintain male power.
The use of negative labels such as ‘gay’, ‘queer’ and ‘lezzie’ are ways that pupils police each other’s sexual identities.
Parker – boys were labelled ‘gay’ for simply being friendly with female pupils or teachers.
These labels often bear no relation to the pupil’s actual sexual behaviour.
Their function is to reinforce gender norms and identities.
This affects pupils’ experience of education as:
They feel pressurised to hang out with the ‘right’ social group to avoid name calling as well as affecting the way they dress and express themselves.
MALE PEER GROUPS:
Boys in anti-school subcultures often accuse boys who want to do well at school of being gay or effeminate.
Mac and Ghaill – working class ‘macho lads’ were dismissive of other working class boys who worked hard and aspired to middle class careers, referring to them as the ‘dickhead achievers’.
Middle class ‘real Englishmen’ projected an image of effortless achievement – succeeding without trying.
Redman and Mac an Ghaill – the ‘macho lad’ is dominant in lower school and replaced by ‘real Englishmen’ in sixth form, representing the more academic atmosphere of sixth form.
This affects pupils’ experience of education as:
It discourages those who have aspirations in the working class from working hard for their goals.
It gives middle class ‘real Englishmen’ unrealistic expectations of effort to input in the real world.
FEMALE PEER GROUPS – POLICING IDENTITY:
Working class girls gain status by creating a hyper-female identity.
Involves constructing a glamorous or ‘sexy’ Nike appearance using particular brands and styles.
Those failing to conform become unpopular and are called ‘tramps’.
Ringrose’s small-scale study of 14 14-year-old working class girls in South Wales school found that being popular was crucial to girls’ identity.
As the girls moved from a girl friendship culture to a heterosexual culture, they faced conflict between:
Idealised feminine identity of showing loyalty to friends, being non-competitive and getting along with everyone in the friendship culture.
A sexualised identity that involved competing for boys in the dating culture.
Currie – relationships with boys bring symbolic capital and risk. Have to perform a balancing act between:
Being too competitive, and/or thinking themselves better than their peers and risking ‘slut shaming’ – being labelled as sluts and excluded from the friendship culture.
Not competing for boyfriends may risk ‘frigid shaming’ by other girls.
Shaming therefore is a social control device that school girls use to police, regulate and discipline each other’s identities.
‘Boffin identity’ – girls who want to be successful educationally may feel the need to conform to the school’s notion of the ideal feminine pupil identity.
Reay found this involved having an asexual identity and presenting a lack of interest in boys or popular fashion.
Middle-class ‘boffins’ may respond in kind by defining other working class girls as ‘chavs’.
This affects pupils’ experience of education as:
Putting more effort into trying to fit in than focusing on education.
Needing to maintain balance between relationships.
TEACHERS AND DISCIPLINE:
Research shows teachers play part in reinforcing dominant definitions of gender identity.
Haywood and Mac an Ghaill found male teachers told boys off for ‘behaving like girls’ and teased them when they gained lower marks in tests than girls.
Teachers tended to ignore boys’ verbal abuse and even blamed girls for attracting it.
Askew and Ross show male teachers’ behaviour can subtly reinforce messages about gender.
E.g Male teachers often have a protective attitude towards female colleagues, coming into their classes to ‘rescue’ them by threatening pupils who are being disruptive.
However, reinforces idea that women can’t cope alone.
This affects pupils’ experience of education as:
They believe that teachers won’t be there to help them as they’re also reinforcing gender stereotypes.
Means children continue to suffer in these conditions.
IDENTITY, CLASS AND GIRLS’ ACHIEVEMENT:
In 2013, only 40.6% of girls from poorer families achieved 5 A*-C – compared to 67.5% not on FSM.
Archer et al – there’s conflict between working class feminine identities and the ethos of school.
Symbolic capital refers to the status, recognition and sense of worth that’s obtainable from others.
These girls gained symbolic capital from their feminine identities.
However, meant they weren’t obtaining educational or economic capital.
Girls spent a lot of time and money on creating hyper-feminine identities.
Identities combined black urban American style, unisex sportswear, ‘sexy’ clothes and make up and hairstyles – these things brought peer status.
School saw too much make up, jewellery and a preoccupation with appearance distracting them from school work.
They gain less respect from teachers who think they can’t achieve.
Symbolic violence – the harm done by denying someone symbolic capital, e.g by defining their culture as worthless.
From school’s point of view, the ‘ideal female pupil’ identity is a de-sexualised and middle class one – that excludes many working class girls.
Having a boyfriend brings symbolic capital – but also distracts from school work.
Also lowered aspirations – less interest in university, or studying ‘masculine’ subjects or gaining a profession career.
These girls were more interested in working locally in feminine jobs, e.g childcare.
Wanted to ‘settle down’ (one left school after getting pregnant).
Some adopt a loud, outspoken, independent, assertive attitude – sometimes questioning teachers.
Creates conflict with teachers who see behaviour as aggressive rather than assertive.
MALE TEACHERS:
Becky Francis found 2/3 of 7-8 year olds believed the gender of their teacher doesn’t matter.
Read identified two types of language used by teachers:
Disciplinarian discourse: the teacher’s authority is explicit and visible, e.g through shouting, ‘exasperated’ tone of voice, sarcasm.
Liberal discourse: teacher’s authority is implicit and invisible. Child-centred and uses ‘pseudo-adultification’ – speaks to children as if they’re adults and expects sensibility, kindness and respect.
Disciplinarian usually associated with masculine and liberal with feminine.
Most out of 51 teachers (25 male, 26 female) used disciplinarian speech – means the ethos of primary schools is actually masculine.
Haase: 1 in 4 males will achieve a headship, only 1 in 13 females will – primary school is a male environment numerically dominated by females.