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Christian Innovation and Worship Practices

  • Commemorates the day of Jesus' resurrection.

  • Constantine established Sunday as a day of rest and worship.

Seventh Day Adventist Views

  • Doctrine Rejection:

    • Rejected the idea of separable, immaterial souls.

    • Argued that individuals lacked consciousness from death until Resurrection on Judgment Day.

  • Concept of Punishment:

    • Replaced eternal punishment with physical punishment of limited duration, followed by a second, permanent death.

Emergence of New Christian Sects

  • Disciples of Christ and Churches of Christ:

    • Formed to restore first-century Christianity.

  • Second Great Awakening's Role:

    • Boosted popularity of certain older sects.

The Methodist Church

  • Emotional Attachment:

    • Emphasized a personal, emotional connection to Christ.

  • John Wesley's Influence:

    • Founder of Methodism.

    • Journeyed to Georgia in 1735 to convert Native Americans.

    • Experienced a storm; inspired by the faith of Moravian missionaries who sang psalms.

    • Contrast with cold rationalism prevalent in Anglicanism led Wesley to reform the Anglican Church.

  • Key Beliefs:

    • Emphasis on free will and a method to salvation, incorporating both faith and good works.

  • Political Views:

    • Wesley advocated submission to Parliamentary rule.

  • The Split from Anglican Church:

    • In 1784, Methodism formally separated from the Anglican Church post-Revolutionary War.

  • Increase in African-American Membership:

    • Grew from 1,890 in 1786 to 209,836 by 1861.

    • By 1800, 20% of American Methodists were African-American.

Organizational Structure

  • Liturgy:

    • Simplified version of Anglican forms was adopted, appealing to the frontier regions.

  • Membership and Growth:

    • By 1850, Methodism was the largest Christian denomination in the U.S.

The Baptist Church

  • Calvinist Roots:

    • Practiced adult baptism by immersion.

  • Growth in Early American History:

    • Roger Williams considered the first Baptist minister.

    • By 1700, there were ten Baptist congregations in New England.

    • Sent missionaries into western Virginia and North Carolina in the 1750s, facing opposition.

  • Baptist Doctrine and Structure:

    • Fostered congregational structure and religious tolerance.

    • Emotional preaching style contrasted with earlier traditions.

  • Focus on Slavery:

    • Many Baptists opposed slavery and aimed to convert slaves.

    • Growth of black Baptism: 18,000 in 1793, 468,000 by 1859, and 2.7 million by 1900s.

    • By the Civil War, 90% of African-American Christians were either Baptist or Methodist.

Education and Influence of Ministers

  • Comparison to Other Denominations:

    • Methodist and Baptist ministers generally less educated yet highly relatable to congregants' concerns.

    • By 1855, nearly 70% of all American Protestants identified as either Methodist or Baptist.

  • Shift from Anglican Rituals:

    • Emphasis on evangelical conversion experience over traditional Anglican rituals and Puritan theology.

Mormon Church Development

  • Joseph Smith's Leadership and Demise:

    • Reports of Smith's polygamy and treason charges led to his arrest and his lynching alongside his brother.

  • Brigham Young's Leadership:

    • Assumed control and led Mormons to Great Salt Lake (1846-1848).

    • Settled in an isolated area beneficial for their community.

  • Polygamy and Controversy:

    • Some dissenting Mormons rejected polygamy, leading to the formation of the Reorganized Church of Jesus Christ of Latter-Day Saints.

    • Young defended the practice but acknowledged the emotional toll it took.

  • Political Dynamics:

    • In 1856, the Republican platform denounced slavery and polygamy.

    • Utah's admission to statehood delayed until 1896 following the abolition of polygamy by Mormon leaders.

    • By 1997, the Mormon Church became the sixth largest Protestant denomination in the U.S., with four million members and an additional five million abroad.

The Adventist Movement

  • Origins in the Burned-Over District:

    • Active around 1846, believing in an imminent return of Christ.

  • William Miller's Predictions:

    • Proposed Christ's return in 1843 and then 1844, both failed to materialize.

  • Sabbath Observance:

    • Seventh Day Adventists argued for a return to celebrating the Sabbath on Saturday, the seventh day of the week.

Interdenominational Relations

  • Increasing Religious Tolerance:

    • Participation in interdenominational revivals led to greater ecumenism among Protestants.

    • Revival preachers emphasized unity over sectarian differences.

    • Instances of multiple denominations sharing church buildings.

  • Attacks on Catholicism:

    • Earlier unity in Protestant denominations often preceded virulent attacks on Catholics.

    • Lyman Beecher's 1834 speech incited violence against Catholics.

Impact of Revivals and Religious Freedom

  • Religious Toleration in Antebellum U.S.:

    • More religious freedom than in any other nation, helping Christianity thrive.

    • Separation of church and state invigorated church vitality.

    • Emergence of popular support for religion without state backing at a time when European state churches became apathetic.

  • Free Will Belief Spread:

    • Derived from Methodism, emphasizing choice and grace.

    • Gradual abandonment of predestination by Protestant Americans.

Postmillennialism Movement

  • Significance of the Second Great Awakening:

    • Spread postmillennialism—the belief that Christ would return after humanity founded the prophesied utopian Millennium.