5.7. The Harlem Renaissance
→ African American literature between WWI and WWII
Harlem as center (turned black after 1914)
Jazz rooms, dancing, partys but also poverty, segregation, …
difficult to find start or end, main part in 1920s
renaissance implies rebirth of black culture
white patrons, so black could afford life → took infuence
Reaction to sending black soldiers to WW I and oppressions
Not just literature, also dance, art, …
Counters arguments that Black art is not equal
Programmatic ideas - precursors
Brooker T. Washington
argued for accommodation
African Americans should start with agricultural/industrial training → to prove to be able to have success
Strategy: accepting segregation to certain point
W.E.B. Du Bois
more outspoken
demanded right to vote, equality and education
all are the same, some more talented, need more education
segregation as fault of whites
Programmatic ideas - central statement:
Awakening of Black culture, sense of community → fusion of diverse ideas, Commons:
not inferior → emancipation
share self-image
rejects white washing of Black history
Blacks as Americans
Text: “The New N****” 1925 by Alain (first essay then extension)
→ Argues:
transition from “old” to “new” self-perception
New African American is
vibrant with new psychology
participates actively
Change of self-definition
self-respect, race pride
self-dependence
racial unity
cultural emancipation (also folk art as equal)
rejection of accomodation → full participation
African Americans = human beings
turn to inner life
But not just positve, issues:
reality of life, e.g poverty, racism
Patronage by whites
Racism, exoticism (othering)
Melodrama “Rachel” 1916 by Angelina Weld Grimké
NAACP, campaign against lynching → political act
exposes lynching, critiques gender roles and industrial education
modernist and African American traits
Melodrama influenced African American theater but also other way around
Poetry: claude McKay “If we must die” 1919/22, Langston Hughes “Homesick Blues” 1926
2 very different styles
Claude: sonnet, feelings of confinement, but also breaking free
Hughes: musical tradition, pride of heritage, steep sadness, burden
Fiction and novels
3 very different forms of writing:
Jean Toomer “Cane” 1923 → very modernist, fragmented
Nella Larsen “Quicksand”/”Passing” 1928/1929 → particular perspective, to pass for white & be accepted, shows inequality
Zora Neale Hurston “Their Eyes Were Watching God” 1937 (anthropological fiction) → fulfills black asthetic (materials, language and technique), feminist
Zora Neale Hurston:
grew up in Florida in Black community, went to University, studied black lives
diversity of interests: fiction/non-fiction, writer/researcher, …
Portrayed different facettes which we can learn from
-→ Harlem renaissance:
1 climax of African American literature/arts
extremely productive
very diverse, influence on different things
affirmed black culture
Problem e.g. patronage
Summed up in picture “Aspects of N****o Life: Song of the Towers” 1934 by Aaron Douglass
current film productions about Black life during HR
“Self Made: Inspired by the Life of Madam C. J. Walker
short series 2020
Madam C. J. Walker born Sarah Breedlove 1867-1919
series based on biography “On her own ground” 2001 written by her great granddaughter
from child servant to business woman and activist
“Ma Rainey's Black Bottom 2020
about Blues singer Ma Rainey (mother of Blues)
based on play by August Wilson 1982