The General Epistles
The General Epistles:
Intro:
Includes: Hebrews, James, 1-2 Peter, 1-3 John, and Jude
Known as the General Epistles or the Catholic Epistles
Catholic
Collection was solidified in the late 3rd century CE but did not include Hebrews
Not addressed to specific congregations
Background:
Christian persecution
Local sporadic
Nero’s persecution in 64 CE
Hebrews
Author is anonymous and audience is anonymous
Hebrews:
Author: Anonymous
Audience: Anonymous
Title was added in the 2nd century CE
Due to engagement with Jewish traditions
Occasion:
Written to a community that has been enduring hardship
Encourages them to endure and remain faithful
Genre:
Structure and contents point away from being an epistle
Instead, it seems to be a homily
Content:
Christologically centered
James:
Authorship is James, the brother of Jesus
Leader of the Jerusalem church
Audience is the twelve tribes in the diaspora
Likely Jewish and possible Gentile Christians
Occasion:
Churches that are suffering
Genre:
Paranesis
Moral exhortation that emphasizes traditional instruction
James vs. Paul:
Both Paul and James use the story of Abraham
Most likely one is responding to a distortion of the other’s teaching
Taking Paul’s statement too far produces a libertine lifestyle
Taking James too far falls into legalism
Peter:
Author is supposedly Peter
Evidence suggests otherwise
Likely pseudonymous
Audience is the churches in Asia Minor
Likely gentile Christians
Occasion:
Suffering due to their faithfulness
Genre:
Epistles
1 Peter:
Message:
Emphasis on the community’s identity as Christian believers
Encourages Christians to adapt to their social environment as much as possible to avoid slander and harassment
Governing authorities and households
2 Peter:
Author: Pseudonymous
Genre:
“Last Testament”
Where a figure provides their final instructions before their death
Content:
Against false teachers and encourages believers to remain steadfast
Jude:
Author is Jude
The Brother of Jesus and James
Likely Pseudonymous
Historical perspective appears to be beyond the first generation of Christians
Content:
About false teachers and draws upon noncanonical texts