Postmodernist Theories of Crime and Deviance

Postmodernist View of Crime and Deviance

Introduction to Postmodernism

  • Postmodernism emerged in the 1970s and 1980s as a challenge to modernist perspectives like Marxism and functionalism.
  • Modernists believed in societal improvement through science and sociological knowledge.
  • Postmodernists argue that there are multiple versions of truth, none superior to others.
  • Government and lawmaker views on crime are not inherently better, even if more influential.
  • Imposing these views restricts self-expression.
  • Postmodernists reject overarching theories (e.g., functionalism, Marxism) as oversimplifications of social life.
  • However, postmodernism itself is sometimes criticized as another metanarrative.

Henry and Milovanovic: Social Harm

  • Social harm is a more useful concept for analyzing crime.
  • Two forms of harm:
    • Harms of repression: Restrictions on personal development by those in power (e.g., government actions, hate crimes, sexual abuse).
    • Harms of reduction: Loss or injury to an individual (e.g., violence, theft).
  • Strength: Explains seemingly pointless crimes like hate crime or vandalism by focusing on the meaning for the actor.
  • Weakness: Difficult to research crime using a definition not accepted by official statistics organizations (e.g., ONS).
  • Redefining crime to include "harm" lacks effective limits and could lead to an unmanageable number of cases.

Strengths and Weaknesses of Postmodern Perspective

  • Strength: Recognizes the role of social and cultural factors in shaping definitions of crime and deviance.
  • Explains why behaviors are acceptable in some societies but not others.
  • Weakness: May downplay individual agency and responsibility.
  • Focuses on social/cultural factors but may neglect individual choices and motivations.

Lyng: Edgework

  • Lyng (1980) argues that young people's participation in crime is a form of edgework.
  • Edgework: voluntary social or physical risk-taking involving risk, fear, excitement, and control.
  • People may participate in extreme sports to experience proximity to death.
  • Strength: Recognizes identity's role in shaping criminal/deviant behavior.
  • Explains why certain behaviors are common in specific groups or social contexts.
  • Weakness: May neglect biological and psychological factors.
  • Social/cultural factors are important, but individual differences also influence behavior.

Media and Crime

  • Postmodernists believe that the media creates our reality.
  • Media requires detailed analysis due to:
    • Setting the discourse: Defining crime through media experiences, not personal ones.
    • Intertextuality: Blurring the line between reality and fiction.
  • Baudrillard (1981): Consumerism has replaced reality with a media-generated world; the media's "theft of reality" is the "perfect crime."
  • Beck (1992): The media fuels fears creating a "global risk society."
    • Media creates "hate" figures (e.g., migrants) leading to hate crime and social unrest.
  • Strength: Recognizes increasing interconnectedness and new types of risks in modern societies.
  • Explains how events globally impact people and communities.
  • Weakness: May overemphasize global risks and neglect other factors influencing well-being.
  • May also neglect local and national responses to global risks.

Foucault: Surveillance and Control

  • Foucault (1991): Contemporary society increases control and monitoring (e.g., surveillance cameras, loyalty cards).
  • Private companies and security guards replace police/prison services.
  • Panopticon: Centralized power allows few to control many.
  • Control is achieved through building design and social organization, not direct orders.
  • Constant observation and classification enforce conformity.
  • Fragmented society leads to private security firms.
  • Small communities may use their own forms of law and justice (e.g. vigilantes).
  • Examples:
    • Superhero Film
    • Westernized Muslim communities using traditional Sharia Laws.
    • Jewish people in Britain using Beth din religious courts.

De Haan: Restorative Justice

  • De Haan (1990): Punishing offenders harms them and society; victims are left without justice.
  • Redistributive justice (now "restorative justice") addresses victim-offender relationships.
  • Meetings may occur for victims to explain the consequences to offenders and for offenders to explain their reasons.
  • Used in prisons, schools, and workplaces.

Katz: Seductions of Crime

  • Katz (1988): Crime is seductive and rewarding.
  • Criminals seek sensual experiences of the crime itself, not just material rewards.
  • Deviance often serves practical purposes.
  • Strength: Recognizes individual motivations and desires in shaping behavior.
  • Explains why some seek thrills or meaning through crime.
  • Weakness: May downplay structural factors like social inequality and power dynamics.
  • May neglect broader social/cultural forces.

Conclusion

  • Philo and Miller (2000): Postmodernism can provide freedom to behave immorally due to relativism.
  • Crime is more than disrespecting lifestyles; it impacts individual lives.
  • Criticisms:
    • Difficult to test empirically; little postmodern research exists.
    • Conflict theories (Marxism, feminism) argue it inadequately explains wealth inequalities (capitalism) and power dynamics (patriarchy).
  • Largely theoretical with insights but lacking strong evidence.