Understanding the Self — Vocabulary Flashcards (100)
Philosophical Perspectives on the Self
Socrates
- First philosopher to engage in systematic questioning about the self.
Plato
- Proposed the idea that man has a dual nature: body and soul.
Augustine
- Agreed that man has a bifurcated nature.
Thomas Aquinas
- Stated that man is composed of two parts: matter and form.
René Descartes
- Conceived the human person as having a body and a mind; methodic doubt.
David Hume
- Argued that the self is not an entity over and beyond the physical body.
Immanuel Kant
- Argued there is necessarily a mind that organizes the impressions received from the external world.
Gilbert Ryle
- Claimed that the
- - "self" is not an entity one can locate and analyze.
- Claimed that the
Merleau-Ponty
- Saw the living body, thoughts, emotions, and experiences as a unified whole.
John Locke
- Perceived the self as represented by tabula rasa (blank slate).
Sigmund Freud
- Presented the different levels of self and the three parts of the mind: Id, Ego, and Superego.
Summary takeaway
- Despite disagreements, most philosophers agree that self-knowledge is a prerequisite to a happy and meaningful life.
Sociological Perspectives of the Self
Lesson objectives
Explain the relationship between and among the self, society, and culture.
Understand how individuals view the self as a product of socialization.
Discuss theories about the self as a product of modern and post-modern societies.
Appreciate one's own social experiences that have helped in understanding the self.
Privacy, Separate SELF, Self-Contained, Independent, Unitary, Consistency
- A set of descriptors/qualities related to how the self is conceptualized in sociological terms.
What is Sociology?
- Sociology is the study of human social relationships and institutions.
- Its subject matter is diverse, ranging from crime to religion, family to state, race and social class to shared beliefs of culture, social stability to radical change in whole societies.
Philosophy vs. Sociology
- Preliminary contrast of two fields: philosophical inquiry into the nature of self vs. sociological study of self as shaped by social structures and culture.
The Self and Culture (Mauss and language)
- Marcel Mauss proposed that the self has two aspects: moi (basic identity) and personne (social roles that vary by context like family or culture).
- Language is a salient aspect of culture and significantly affects how the self is crafted.
- If a self is born into a particular society or culture, the self will have to adjust according to its exposure.
The Self and the Development of the Social World
- People actively participate in shaping the self beyond their givenness (personality, tendencies, propensities, etc.).
- The ongoing metamorphosis of the self is mediated by language.
Mead and Vygotsky
- Both argue that human development occurs through language acquisition and interaction with others.
- The mind is made/constituted through language as experienced in the external world and encountered in dialogues with others.
Self in Families
- Family context, available resources (human, spiritual, economic), and development opportunities shape the self.
- Humans are born dependent; the extended period of nurturing is crucial.
- The family initiates ways of living; this initiation forms the basis for future self-development.
Gender and the Self
- Gender is a locus of the self subject to alteration, change, and development.
- The social teaching of gender can constrain self-determination and growth if not allowed to be freely expressed.
- Individuals should have space to discover and assert their own gender identity rather than having it dictated by culture or society.
Theory of Self (Social Interactionist framework)
- Two parts of Self: Self-awareness and Self-image.
- The body ages biologically, but the self emerges through social interaction.
- Self develops and changes as we age through ongoing social contact.
- Self is developed by interacting with others, reflecting on those interactions, and considering how others perceive us.
- The self is mirrored in the reaction of others; imitation helps us understand others' perceptions.
- Once cultural norms, mores, and expectations are internalized, they become the generalized other guiding behavior.
- By taking the role of the other, we become self-aware.
The I and the Me (Symbolic Interactionism)
- The 'I': Spontaneous, subjective sense of self; reality as I experience it inside; my deepest feelings about who I think I am.
- The 'Me': The social self; how I think others in society see me; involves reflecting on social roles.
Symbolic Interactionism: The I and the Me
- The I represents personal, internal experience.
- The Me represents the socialized aspect, formed through interactions and expectations of others.
- The interplay of I and Me shapes self-concept.
The Looking-Glass Self (Cooley)
- The self is formed through how we imagine others perceive us.
- We look to others to gauge our worth and behavior; this reflected perception contributes to self-identity.
CORGIST (Cooley's stages of self development)
- The Preparatory Stage: Children imitate significant others to learn the meaning behind symbols, gestures, and language.
- The Play Stage: Children engage in role-taking, mentally adopting the perspective of another and responding from that viewpoint.
- The Game Stage: Children become aware of their position in relation to others and understand multiple roles in society.
Agents of Socialization
- School, Media, Family, Peers, Religion, Work, Neighborhood, Sports Teams, etc.
Charles Horton Cooley
- Emphasized that a child cannot develop a sense of self without others reflecting back to them.
- The autonomous role in choosing which judgments to attend to in identity formation, as well as controlling and evaluating others' responses.
The Looking-Glass Self (Illustrative example)
- How my mom and dad see me; how my girlfriend sees me; how my older brother sees me; how my ex-girlfriend sees me.
Herbert Spencer
- Noted for Synthetic Philosophy, which spans physical, psychological, biological, sociological, and ethical realms.
Synthetic Philosophy and Ethics
- Social Statistics are a component of this broad framework.
- Principles of Ethics include a basic law of ethics and morality:
- Moral dictum: Once physical and biological realms are discovered, humans should obey them and cease trying to construct social forms that violate these laws.
- Scientific position: The laws of social organization cannot be violated any more than the laws of the physical universe; external regulation should be minimized.
Albert Bandura
- Social Learning Theory explains how socialization shapes self-development.
- Formation of identity is a learned response to social stimuli; the self is not purely unconscious but shaped by modeling oneself to meet others' expectations.
- Behaviors and attitudes develop in response to reinforcement and encouragement from people around us.
Self-Efficacy (Bandura)
- People's beliefs about their capabilities to perform at designated levels influence thoughts, feelings, motivation, and behavior.
- High self-efficacy leads to approaching difficult tasks as challenges to master, setting challenging goals, and persisting after failures.
- Failure is often attributed to insufficient effort or lack of knowledge/skills which can be acquired.
Four Main Sources of Self-Efficacy
1) Mastery Experience- Successes build a robust belief in personal efficacy; overcoming obstacles through perseverance strengthens efficacy.
2) Vicarious Experience - Observing others similar to oneself succeed through effort raises belief in one's own capabilities.
3) Social Persuasion - Verbal encouragement can mobilize greater effort and persistence; lack of encouragement can hinder willingness to tackle challenges.
4) Psychological Responses - Somatic and emotional states influence judgments of capability; interpretting stress as vulnerability can undermine performance.
- Successes build a robust belief in personal efficacy; overcoming obstacles through perseverance strengthens efficacy.
Karl Marx
- Theory of Self-Estrangement or Self-Alienation: The alienation of man’s essence, loss of objectivity and realness as self-discovery and realization.
- When a person feels alienated from others and society, they may feel alienated by work, losing meaning in work and thus their sense of self at the workplace.
Max Weber
- (Note: content available but not detailed in the transcript above.)
Exercise: Self-Help Imagination
- Personality in modern usage is limited; there is an inner devotion to the subject that raises one to the subject’s height/dignity.
- You gain personality within a field by stepping out of your own self.
- A recommended approach: teach the subject, not your own interpretation of the subject.
The Self as a Product of Modern and Post-Modern Societies
- Gerry Lanuza: Modern societies allow self-identity stability through free choice, not strictly bound by customs or traditions.
- In postmodern societies, self-identity continuously changes due to multiple social contexts, information flow, globalization, technologies, and new social demands.
- Jean Baudrillard (postmodernist view): Identity is achieved through prestige symbols consumed; advertising and mass media influence individuals to seek goods not for primary value but to feel superior to others.
- The postmodern self tends toward insatiable consumption and may experience an endless search for prestige rather than lasting satisfaction.
Activity 03: Short Quiz
- A planned assessment to check understanding of the material.
Key Terms and Concepts to Review
Self-knowledge as a prerequisite to meaning and happiness (philosophical perspective).
Tabula rasa, Id/Ego/Superego, I vs. Me, Generalized Other, Looking-Glass Self.
Language and social interaction as mechanisms for shaping self (Mead, Vygotsky, Cooley).
Agents of socialization and their roles in self formation (family, peers, school, media, religion, work).
Modern vs. postmodern conceptions of self (certainty vs. negotiated identities, consumerism).
Self-efficacy and its four sources as a predictor of motivation and performance.
Important figures to recall and their core contributions:
- Socrates, Plato, Augustine, Aquinas, Descartes, Hume, Kant, Ryle, Merleau-Ponty, Locke, Freud, Mead, Vygotsky, Cooley, Mauss, Spencer, Baudrillard, Marx, Weber, Bandura, Lanuza.
Core connections across perspectives:
- Self is both a mental/inward phenomenon and a social product.
- Language and social interaction are central to forming the self.
- Modernity and post-modernity offer distinct trajectories for how identity is formed and reformed.
Ethical and practical implications:
- Recognizing the social shaping of self invites critical assessment of norms, gender roles, and consumer pressures.
- Understanding self-efficacy can guide educational and organizational practices to foster resilience and achievement.
- Awareness of alienation and identity negotiation in work and life can inform workplace design and personal well-being.
Equations and numerical references present in the material
- None explicitly provided in the transcript; the content is theoretical and descriptive rather than mathematical.
Quick Reference for Exam Prep
- Major philosophers and their self-theory contributions (Socrates, Plato, Augustine, Aquinas, Descartes, Hume, Kant, Ryle, Merleau-Ponty, Locke, Freud).
- Socialization and self-formation processes (Mead, Vygotsky, Cooley).
- The I and the Me; Looking-Glass Self; stages of socialization (Preparatory, Play, Game).
- Bandura’s Social Learning Theory and four sources of self-efficacy.
- Marx and Weber: economic and institutional influences on self and identity; alienation and rationalization.
- Modern vs Post-Modern self-conceptions and the role of consumption and media (Baudrillard, Lanuza).
Activity Notes (Study Quick Tips)
- Activity 01: Group presentations (5 minutes per group) with Q&A; penalties for overrunning time.
- Activity 02: Short Quiz to test recall and understanding.
- Activity 03: Cognitive Defusion exercise:
- List problems hardest to simplest.
- Mark those with solutions/evidence/in your control as ✓; others as x.
- Concept: Be a librarian – categorize problems and prioritize solvable ones.