REL 1310 - Christian Scriptures - Unit 4
Required Books: 1 & 2 Thessalonians, Galatians, 1st Corinthians (no passage ID), Romans, James, Hebrews, 1st Timothy, Revelation
Introduction to Epistolary Scripture
Timeline
1 & 2 Thessalonians
Galatians
1 Corinthians
Philippians
2 Corinthians
Romans
Philemon
Colossians
Ancient Epistles (Letter structure)
Greeting
Prayer
Sets the tone
Body
Closing
Often includes personal information (“hows your wife?” “Im traveling to Jerusalem”)
Benediction
Characteristics of Pauls Letters
Occasional
Situation-based
Dialogic
We don’t have the full story, we only have one side of the conversation
Thessalonians
Contain all 5 parts of Ancient Epistles
Concerns about the Parousia (Second Coming)
The Letter To The Galatians
Jewish Christian “agitators” had visited the Galatian church(es), claiming that converted Gentile Christians had to obey the Mosaic Law, including circumcision. This happens after the Council of Jerusalem where it was decided there was no need to determine the Mosaic Law.
Structure of The Letter
Greeting
No Prayer of Thanksgiving (abnormal)
Body
No Conclusion (abnormal)
Benediction
→ This indicates Paul is angry
Paul’s Defense of His Authority
Apostle - Someone who knew Jesus personally
Agitators said Paul wasn’t an apostle
Arguments In The Letter
Paul met Jesus through a special revelation
Paul is well educated in Jewish Law
…"on par with Peter"
Peter was put in charge of the Jewish Christians during Council of Jerusalem
Paul was put in charge on Gentile Christians during Council of Jerusalem
Summary of his teachings
We are justified (put in right relationship) through faith in/of Christ
Paul’s Teaching To The Galatians
History of Abraham, not Moses
Abraham was right with God, but he never had the law
Before the law, God gave Abraham a mission to bless all families through his dependents
The lost mission of Israel - The Jews lost the original mission, the purpose for the laws, and instead focused on the laws themselves
The law were guidelines to help fulfill the original mission
The law was a temporary measure
Freedom from the law ≠ an excuse for immorality
The law is like how parents have rules for babies who don’t understand how certain actions are bad
Ex: “Don’t call your brother a poopy head”
As an adult, there’s no one binding you to these rules (except like murder and stuff) but you are bound by your own moral understanding to not hurt others
You know it is wrong to insult others, but no ones stopping you. That doesn’t mean its okay
2 Corinthians
Letter Structure
Chapters 1-7 - Largely conciliary in tone, encouraging
Chapter 8 - Concerning the collection for the Jerusalem church
Chapters 10-14 - a scathing, and even sarcastic reproach for following the Jewish-Christian “super-apostles”
These likely represent a collection of ongoing correspondences with the same church or group of church.
It contains all 5 parts
Greeting
Thanksgiving
Body
Conclusion
Benediction
Paul uses Diatribe - the (greek) literary strategy of guessing the counterargument of your opponents and addressing it
Uses Roman rhetoric for the Roman/Greek Gentile Christians
Paul also uses Midrash
Uses Jewish rhetoric for the Jewish-Christians
Issues with the Corinthian Church
Classism
Sexual Immorality
Lack of leadership
In-fighting
Context of the Letters
Apparently some time after 1 Corinthians was written, Paul makes a “painful visit” to Corinth
He then writes a “tearful” letter to the corinthians, instead of visiting them a second time
At some point, a group of Jewish-Christian “super-apostles” arrives, challenges Pauls authority.
Paul was kinda ugly and he uses that to say that God is clearly working through him, because they’re clearly not being “won over” by his physical appearance
Romans
Paul has not yet visited Rome, but hopes to make it his base of operations for a trip further West
In 49 CE the Roman Emperor Claudius expelled all Jews from Rome
They can return after 5 years
This 5-year absence exacerbates the ethnic tensions between Jewish and Gentile Christians in Rome
Women in Paul’s Letters
Phoebe - A deacon and the carrier (and likely reader) of the letter to Corinthians (described in Romans)
Priscilla - Pauls coworker
Junia - an apostle (huge deal!)
The Epistle of James
The General Epistles
The Catholic Epistles (“universal”)
James, 1-2 Peters, 1-3 John, Jude, Hebrews
They are addressed to churches at large
The Epistle of James
This book was not very popular, and canonized very late
Not in the Muratorian Fragment (one of the earliest canonical lists)
No Prayer
No Conclusion
No Benediction
Paul vs James
Martin Luther famously disliked the Epistle of James, calling it an “epistle of straw”
It lacked many Christian terms and themes
Jesus is only mentioned once
The Holy Spirit and the crucification are not mentioned
In many ways, it seems thoroughly Jewish
The central conflict has to do with salvation by works and salvation by faith
The Letter to The Hebrews
Contains no greeting or prayer
Closest in form to a homily, aka sermon
Authorship
The text doesn’t mentions of an author
Papyrus 46 names Paul as author
Likely not Pauline (written by Paul) as the writing style is very different
Its canonicity was often in question
Structure
Exposition and Exhortation (Macrostructure)
Aka context and call to action
Exposition and Exhortation (Microstructure)
First Timothy
Context
I & II Timothy and Titus were known as Pastoral Epistles from the 18th Century onwards
This is due to the fact that they uniquely only had one addressee
They share a similar language, theology, and historical context
Authorship
It claims to be written by Paul, but this is contested
While they contain some typical pauline phrases, but often they are extended or changed in non-Pauline ways
Less of a theological emphasis on Grace
Assumes a system of ecclesial organization that is much more common in the late 1st/early 2nd century, after Paul’s death
Revelation
Audience: The seven churches of Asia Minor
Features of Apocalyptic Literature
Told from the perspective of a visitor, usually through the aid of an interpretive figure
Progression through history of through the levels of heaven
Characteristics of Apocalyptic Literature
Dualistic Framework (Heaven and Earth impact each other)
Cyclical view of time (end and beginning are similar)
Densely symbolic language and imagery
Themes of Apocalyptic Literature
God is sovereign and the ultimate vindication of the believer
Enduring optimism as a basis for exhortation
Context of Revelation
Not universal persecution
The issue of the churches is compromise (being too earthly/roman)
It has a non-linear timeline
Likely, the cycles of 7 trumpets are meant to refer to the same timeline from 3 different perspective