Study Notes on the Acadian Deportation and Its Historical Context
Overview of the Acadian Deportation
The New York Gazette's correspondent in Halifax writes about the situation involving the Acadians.
A new directive has come forth regarding the Acadians, who are identified as neutral French citizens.
Charles Lawrence, the new governor, demands that the Acadians swear a new oath, which poses significant implications.
Oath of Allegiance
Lawrence’s demand involves an oath without reservations, differing from a previous arrangement.
The Acadians respond with a refusal based on historical precedent:
They cite a commitment made twenty-five years earlier by their ancestors that they should not renounce.
They assert: "Our fathers, having taken for themselves and on our behalf, an oath of allegiance which has since been approved many times in the name of the king."
Their argument hinges on maintaining the conditions and privileges granted by their ancestors and sovereigns, which they view as unalterable.
Orders from Governor Lawrence
Lawrence issues directives on August 11, 1755, to Lieutenant Colonel John Winslow, commander of the Massachusetts unit at Grand Prey.
He instructs Winslow to gather the inhabitants for transportation by "either stratagem or force, as circumstances may require."
Expresses no regard for any protests from the inhabitants, stating:
"But above all, I desire you would not pay the least attention to any remonstrance or memorial from any of the inhabitants."
Acknowledges the unpleasant nature of the task:
"The duty I have now, though necessary, is very disagreeable to my nature and temper."
Consequences for the Acadians
The actions result in severe consequences for the Acadian people:
All lands, tenements, and livestock are forfeited to the crown, except for money and household goods.
The Acadians are to be forcibly removed from their homes.
Anecdote of Jean Labrador’s family (seven members):
They end up in Salem, Massachusetts, facing extreme hardship:
Denied proper means to collect firewood.
Left without adequate shelter and provisions during winter.
Detailed personal struggle: "When it rains, we're obliged to move the bed from part of the wet…"
When seeking help from local authorities, they propose absurd solutions, illustrating their neglect and abandonment.
Population Impact
The deportation significantly reduces the Acadian population:
Only 165 families remain out of approximately 10,000 people, showcasing the scale of displacement affected by these policies.
Historical Reflection
Discussion on whether the actions constitute genocide:
Definition offered: "If you specifically try and get rid of a population from where they are because of their culture and they end up not surviving in large amounts, then it's gonna be genocide."
Alternative terms discussed include "displacement" and questioning direct intent to kill.
Involvement of the Mi'kmaq
Inquiry about the Mi'kmaq's position regarding the Acadian deportation:
Clarification that the Mi'kmaq people did not actively try to resist or fight back against the Acadian deportation.
They sought to preserve their own cultural relationships with the Acadians, suggesting a nuanced relationship rather than direct intervention.
Transition to New Topic
The conversation shifts away from historical context to another topic regarding education and professional work experience at Bloomberg:
Begins the transition with a statement about teaching positions at Bloomberg, signaling a switch in focus for further discussion.
This conversation illustrates the complexities of cultural displacement, the implications of colonial policies, and the legacy of the Acadian deportation all while transitioning into a separate topic on professional experience.