Philosophy 101
9/15/26- Philosophy lecture
Instrumental value: the value that a thing or activity has to something else
Money
Good grades
Health and friendship are both instrumentally and intrinsically valuable
Intrinsic value the value that a thing or activity has, not as a means to something else but for its own sake
A moral theory asks what are morally obligated, permitted, or forbidden, what kind of lives should we live, what kind of people we should be, and how should we resolve value conflicts?
Bentham states that the only intrinsic value is happiness.
Utilitarianism- we are morally obligated to do whatever will lead to the most happiness in the world. A bit of unhappiness could be justified if it leads to more happiness later.
How do we count happiness?
What is happiness?
Whose happiness?
Higher and lower pleasures
Some pleasures are more important than others
Preference satisfaction
Happiness is getting what you want
Human Flourishing
True happiness requires rich forms of growth and self-cultivation
Descriptive comments are about how the world is
Normative questions and claims are about how the world should or ought to be
Happiness and satisfaction aren't always in sync with each other
9/17/26
Utilitarianism
We are morally obligated to do whatever will lead to the most happiness in the world
Those who follow this mindset tries to give money any way they could
We should follow actions based on their consequences.
People want their experiences to be real, even if they have a machine that “gives them experiences”
Autonomy
The capacity to be one’s own person, to live one’s life according to reasons and motives that are taken as one’s own and not the product of manipulative or distorting external forces, to be in this way independent.
The experience machine takes away a person's autonomy
The Categorical Imperative
Act only on the maxim through which you can at the same time that it should become a universal law.
A bad maxims includes not concerning for others
Making promises that won't be kept
Act in such a way as to treat humanity, whether in your own person or in that of anyone else, always as an end and never merely as a means.
Justice - don't treat other people as a mere means to some end
Don't act deceptively
Don't act coercively
Beneficence - treat people as ends in themselves
9/22/26
Kantianism is Alienating
It makes us act purely out of duty instead of out of true emotions. It states that acting out of emotions is selfish, and it makes it less morally valuable.
Partial: inclined to favor one party more than the other (biased)
Impartial: not partial or biased; treating or affecting all equally
Filial Piety: reverence for parents considered in Chinese ethics the prime virtue and the basis of all right human relations
Care Ethics
Care is inherently valuable, not just instrumentally valuable as a way of maximalizing utility or doing one's duty
It is part of human nature to be dependent on others, and to have them depend on us
Wholly impartial values would be cold and inhuman (although wholly partial values could also lead to injustice)
Emotions (e.g. sympathy of ranger) are important for moral guidance
(It may not be possible to reduce these nuances values to a simple rule or formula about what we ought to do)
9/24/26
Per Capita GDP: Nominal gross domestic product (GDP) per capita is the total value of a country's finished goods and services (gross domestic product) divided by its total population (per capita)
Problems with GDP per capita
Hides inequality by averaging over the population. A rich country can include many poor people
Seems to correlate only loosely with other ways of measuring wellbeing
Wealth is not an intrinsic good, it is a means to an end. We should try to directly measure what is valuable in itself.
Capabilities and happiness
Instead of pleasure without pain, we should focus on a richer notion of happiness, in which the possibility of a fulfilling life is weighed more heavily than the sum of our moment-to-moment subjective experiences.
Negative vs. Positive Freedom
Negative Freedom is freedom from external constraints
Nobody is stopping you from doing these things
Positive freedom is the actual, practical ability to do something, which requires living in circumstances and possessing resources to actually do it.
Ex: I have negative freedom to go to Mars, but not positive freedom.
9/29/26
In ancient Greece, philosophers stated that writing "destroyed memory"
Karl Marx states that jobs help you discover your own capabilities and human nature through others who also worked
10/1/26- Philosophy lecture
The U.S. has one of the biggest wealth inequalities in the world
New York is the state with the largest wealth inequality
NYC has more wealth inequality than New York itself
A lot of developed countries also have a gender and race welath gap
Some countries do far more to reduce income inequality than others
Progressive taxation, publicly subsidized education, healthcare, housing food, etc.
The United States does less to redistribute income than it used to.
Question: Is any of this unjust?
Justice is a standard that institutions must be held to
Is the current taxation system just?
Social cooperation gives advantages to everybody.
The constitution, economy, and social arrangements, freedom, liberty, competitive markets, and private property are all major social institutions.
Society favors certain starting places over others, which are deep inequalities.
It's difficult to go from a low-income family to become a large income earner. Inequalities that happen at birth are the inequalities that we should look out for and watch out for.
Justice
What makes a society just?
What basic rights should any just society protect?
How should income and wealth be distributed in a society (distributive justice)
The Liberty Principle: requires equality in the assignment of basic rights as duties
The Difference Principle: holds that social and economic inequalities, for example inequalities of wealth and author, are just only if they result in compensation benefits for everyone, and in particular for the least advantaged members of society
10/6/26
Frye’s first definition:
“The term “sexist” in its core and perhaps most fundamental meaning is a term which characterizes anything whatever which creates, constitutes, promotes or exploits any irrelevant or impertinent marking of the distinction between the sexes”
Second definition:
“The term “sexist” characterizes cultural and economic structures which create and enforce the elaborate and rigid patterns of sex-marking and sex-announcing which divide the species, along lines of sex, into dominators and subordinates”
Two problems with sexism, according to Frye:
An epistemic problem: sexism causes systematic confusion about what is natural and what is s mere social convention. Sexism is a form of ignorance.
A moral problem: in creating difference where there needn’t be any, sexism, tends to systematically disadvantage women as compared to men. Sexism is unfair
Another moral problem: In enforcing rigidly defined gender roles, sexism limits the freedom of both men and women.
10/8/26
Redskins -> Commanders. The slants were all cases in which names were considered offensive
The Paradox of Protection: A central tenet of US free speech jurisprudence is that the law protects speech even when that speech is considered hateful or demeaning based on race, ethnicity, gender, religion, age, or disability.
Laws vs. Other social institutions
Conventionalized speech taboos
Media practices
Universities
Social media
Corporate codes of conduct
Communication Enforcement
The workplace has HR and corporate rules
The internet has positive and negative freedoms
John Stuart Mill: Everything needs to be said!!
Four Arguments:
If there is an opinion by the minority, if vocalized, it can be true
If there is an opinion by the minority, if vocalized, it can be mostly wrong, but have some truth to it
If there is an opinion by the minority, if vocalized, it can be completely wrong, but it can be debated to learn some truth, to foster change in society, and to be understood.
If there is an opinion by the minority, if NOT vocalized, there will be no change in society, truths will be in society without anyone knowing WHY
Jeremy Waldron: Some things should NOT be said
Moral claim: it can be just to regulate hate speech
Legal point: That stricter hate-speech laws could be compatible with the U.S. first amendment
His legal strategy is to argue that hate speech amounts to a kind of “group defamation”, and more specifically “group libel”