Anarchism Core Ideas and Principles
Rejection of the State
Unnecessary
The state should be abolished
Anarcho-communists advocate for voluntary associations (communes or workers' federations).
Cooperation should be voluntary, not enforced by artificial political units.
Laws counteract individual sovereignty.
Human nature allows for self-organization through voluntary cooperation.
Reject 'top-down' hierarchies and incentive/sanction systems.
Evil
State power is corrupting and oppressive.
Must be resisted and destroyed.
The state is an agent of the capitalist ruling class, hindering economic justice.
Corrupts those in command.
Anti-Clericalism
Religion is an artificial construct that oppresses and suppresses individualism.
State and religious authorities form an authoritarian nexus.
Religion is the 'opium of the masses' (Marx).
Creates illusions of an afterlife, diverting from the state's true nature.
The almighty god concept is suppressive.
"If God existed, it would be necessary to abolish Him." (Bakunin).
Opposition to the Liberal State
Individuals can't surrender sovereignty to higher authorities.
Liberal state denies basic human nature.
The actions of one generation can't bind future generations.
Rejects 'government by consent of the people' claims.
Democracy is an illusion (Goldman: "If voting changed anything, they'd abolish it").
Democracy hides the state's authoritarian nature (Marx).
Oppose the division of the world into artificial nations.
Role of Democracy
Some collective anarchists (e.g., Kropotkin) accept elements of direct democracy within communes.
Bakunin: Democracy is a scam, obscuring elite oppression.
Democracy divides people into artificial nations.
The tyranny of the majority is unjust.
Democracies infringe on individual property rights.
Democracies support capitalism, entrenching inequality.
Politicians can't truly represent others.
Democracy benefits elites, not society as a whole.
Rejection of Direct Democracy
Rousseau: Direct democracy is impractical due to self-interest.
Only works in small, well-informed communities.
Rejection of the Socialist State
Socialist states have vast state machinery, creating an elite.
Officials become corrupt.
Undermines individual responsibility and local communities (individual anarchists)
Relies on state aid instead of mutual aid (anarcho-communists)
Rejection of Organized Religion
Only a few anarchists (Godwin, Tolstoy) maintained Christian faith.
Religion is an unwanted authority, controlling the masses.
Religious officials promise the afterlife for obedience and supporting authority.
Bakunin: "If God really existed, it would be necessary to abolish him."
Liberty
Incompatible with political authority.
True freedom = individual liberty without laws or force.
Godwin: Private judgment leads to respect for others' freedom.
Kropotkin: Humans are sociable, finding freedom in voluntary groups.
Anarchy is Order
State of Nature: Real/imaginary world before society, with autonomous individuals.
Human nature is corrupted by the state and government.
Removing the state restores true human nature.
Three views on human nature:
Self-interested and egotistical.
Tabula rasa
Sociable and rational, preferring cooperation.
Order in Anarchy
Individualist anarchists: Free individuals will naturally cooperate.
Order emerges naturally from peaceful sentiments within communities.
Bakunin: Larger-scale communities can maintain order.
Kropotkin: Prefers smaller communities, larger federations need rules.
Anarcho-capitalists: Capitalism can function without state regulation, with private organizations enforcing contracts and protection.
Economic Freedom
Free individuals should manage the economy without state control.
Collectivist anarchists: Capitalism creates inequality; the new economic order should not be based on free-market values.
Labour should be paid at true value, goods exchanged based on labour input.
Individualist anarchists: Capitalism restricts freedom; people should trade fairly among themselves.
Utopianism
Utopianism: Ideal society vision (positive) or impractical beliefs (negative).
Anarchists envision an ideal society with the state abolished.
Different branches have different visions but agree on abolishing the state.
Individualists: Abolition of state and any economic/social organization.
Anarcho-communists/collectivists: Society based on mutual aid, common ownership, and economic equality with natural communities.
Anarcho-capitalists: Economic competition without state regulation.
Criticisms
Anarchists don't explain how to achieve their visions.
No large-scale anarchist society has existed, suggesting it's unrealistic.
Over-optimistic view of human nature (conservatives).
Collectivists misunderstand the importance of private property (liberals).
Collectivists are naive about achieving equality without state management (socialists).
Anarcho-capitalism would create disorder due to capitalism's winners and losers, leading to discontent (socialists).
Rejection of the State
Unnecessary
The state should be abolished
Anarcho-communists advocate for voluntary associations (communes or workers' federations).
Cooperation should be voluntary, not enforced by artificial political units.
Laws counteract individual sovereignty.
Human nature allows for self-organization through voluntary cooperation.
Reject 'top-down' hierarchies and incentive/sanction systems.
Evil
State power is corrupting and oppressive.
Must be resisted and destroyed.
The state is an agent of the capitalist ruling class, hindering economic justice.
Corrupts those in command.
Anti-Clericalism
Religion is an artificial construct that oppresses and suppresses individualism.
State and religious authorities form an authoritarian nexus.
Religion is the 'opium of the masses' (Marx).
Creates illusions of an afterlife, diverting from the state's true nature.
The almighty god concept is suppressive.
"If God existed, it would be necessary to abolish Him." (Bakunin).
Opposition to the Liberal State
Individuals can't surrender sovereignty to higher authorities.
Liberal state denies basic human nature.
The actions of one generation can't bind future generations.
Rejects 'government by consent of the people' claims.
Democracy is an illusion (Goldman: "If voting changed anything, they'd abolish it").
Democracy hides the state's authoritarian nature (Marx).
Oppose the division of the world into artificial nations.
Role of Democracy
Some collective anarchists (e.g., Kropotkin) accept elements of direct democracy within communes.
Bakunin: Democracy is a scam, obscuring elite oppression.
Democracy divides people into artificial nations.
The tyranny of the majority is unjust.
Democracies infringe on individual property rights.
Democracies support capitalism, entrenching inequality.
Politicians can't truly represent others.
Democracy benefits elites, not society as a whole.
Rejection of Direct Democracy
Rousseau: Direct democracy is impractical due to self-interest.
Only works in small, well-informed communities.
Rejection of the Socialist State
Socialist states have vast state machinery, creating an elite.
Officials become corrupt.
Undermines individual responsibility and local communities (individual anarchists)
Relies on state aid instead of mutual aid (anarcho-communists)
Rejection of Organized Religion
Only a few anarchists (Godwin, Tolstoy) maintained Christian faith.
Religion is an unwanted authority, controlling the masses.
Religious officials promise the afterlife for obedience and supporting authority.
Bakunin: "If God really existed, it would be necessary to abolish him."
Liberty
Incompatible with political authority.
True freedom = individual liberty without laws or force.
Godwin: Private judgment leads to respect for others' freedom.
Kropotkin: Humans are sociable, finding freedom in voluntary groups.
Anarchy is Order
State of Nature: Real/imaginary world before society, with autonomous individuals.
Human nature is corrupted by the state and government.
Removing the state restores true human nature.
Three views on human nature:
Self-interested and egotistical.
Tabula rasa
Sociable and rational, preferring cooperation.
Order in Anarchy
Individualist anarchists: Free individuals will naturally cooperate.
Order emerges naturally from peaceful sentiments within communities.
Bakunin: Larger-scale communities can maintain order.
Kropotkin: Prefers smaller communities, larger federations need rules.
Anarcho-capitalists: Capitalism can function without state regulation, with private organizations enforcing contracts and protection.
Economic Freedom
Free individuals should manage the economy without state control.
Collectivist anarchists: Capitalism creates inequality; the new economic order should not be based on free-market values.
Labour should be paid at true value, goods exchanged based on labour input.
Individualist anarchists: Capitalism restricts freedom; people should trade fairly among themselves.
Utopianism
Utopianism: Ideal society vision (positive) or impractical beliefs (negative).
Anarchists envision an ideal society with the state abolished.
Different branches have different visions but agree on abolishing the state.
Individualists: Abolition of state and any economic/social organization.
Anarcho-communists/collectivists: Society based on mutual aid, common ownership, and economic equality with natural communities.
Anarcho-capitalists: Economic competition without state regulation.
Criticisms
Anarchists don't explain how to achieve their visions.
No large-scale anarchist society has existed, suggesting it's unrealistic.
Over-optimistic view of human nature (conservatives).
Collectivists misunderstand the importance of private property (liberals).
Collectivists are naive about achieving equality without state management (socialists).
Anarcho-capitalism would create disorder due to capitalism's winners and losers, leading to discontent (socialists).