MAOR214: Land and Water 2
Introduction
The focus of today's lecture is on the contemporary significance of land and water, particularly in the context of Maori interests.
Emphasis on the ongoing nature of Crown acquisition of Maori resources, contrary to some beliefs that it ended in the last century.
The discussion includes a historical example related to foreshore and seabed rights, which ties into the current debate regarding water ownership in New Zealand.
Recap of Previous Topics
Importance of land and water in Maori culture, encapsulated by concepts like whakapapa (genealogy) and mana (spiritual power or authority) and mauri.
Discussion of differing notions of ownership:
Traditional Maori understanding vs. contemporary legal definitions.
Acknowledgment that water possesses its own identity in Maori culture, complicating ownership.
Ownership of Water
No one owns the water
Everyone owns the water
Some people own the water
Three positions regarding water ownership:
National Position: No one owns water (related to historic comments on foreshore and seabed).
Public Good Position: Everyone owns the water as it is a shared resource.
De Facto Ownership: Landowners may claim ownership of adjacent water bodies.
Current legislative challenges regarding freshwater ownership yet to be resolved.
No government has determined an answer
Foreshore and Seabed Definition
Foreshore: The area between high tide and low tide.
Seabed: Extends 12 nautical miles from the coast, defined by legal legislation.
Overview of legislation that influences marine life and seabed mineral rights, particularly the Crown Minerals Act.
Creation of Law in New Zealand
Laws are created through two primary pathways:
Acts of Parliament: Formalized laws passed by Parliament.
Common Law: Derived from English law established through the treaty process (Te Tiriti).
Sometimes Tikanga is recognised
The Crown is traditionally recognized as the owner of coastal waters and land.
Limited recognition of indigenous rights under English common law, as the High Court historically upheld Crown ownership.
Still allows public access
Public Access vs. Private Ownership
The Crown's ownership has historically led to the challenge of maintaining public access.
Since 1840, Crown has overlooked traditional Maori activities: using foreshore and seabed for recreation, fishing, and cultural practices often overlooked by the Crown.
Faishing, battles, burials, seaweed collecting, etc
Some parts of the coast have always been privately owned
One third deny public access
Despite this, the public has feared Maori want to take control of and restrict waterways
Queen’s Chain
20m strip above foreshore and along the edge of coasts, rivers, and streams
Used by public for recreation
The Foreshore and Seabed Act (2004)
Originates from the 1997 legal application by Ngati Apa to the Maori Land Court for recognition of customary land rights.
Sought for the foreshore and seabed in the area to be recognised as Maori customary land.
High Court interviewed before the claim could be heard in the Maori Land Court
High Court's Intervention: Ruled that Maori rights to foreshore and seabed were nullified after the land was acquired by the Crown.
Court of Appeal Decision (2003): Overturned High Court ruling and asserted Maori rights to be heard in court.
Stated that, under Te Ture Whenua Maori Act 1993, Maori have the right to make a case before courts because there may be existing aboriginal title rights to the foreshore and seabed
Understanding Aboriginal Title
Article 2 of the Treaty of Waitangi guarantees Maori rights to property and resources, termed as tino rangatiratanga (self-determination).
Aboriginal Title: Recognized common law that identifies indigenous rights regarding land. Key factors defining aboriginal title include:
Distinguishes between ownership and use
Necessary criteria:
Continuity of Use: Proof of uninterrupted usage of land.
Exclusivity of Use: Requirement that the land is used solely by the claimant, challenging for many Maori given shared practices.
Legal Challenges and Protest Movements
Massive protests began in the early 2000s against the Foreshore and Seabed Act, criticizing the government's legal maneuvers.
40k person Hikoi
4k suvmissions on bill
UN advocacy for Maori
Tariana Turia left Labour to form Te Paati Maori
The UN expressed concern regarding Maori rights and the crown’s legal processes.
Formation of the Maori Party in response to perceived betrayals by the Labour party by Turia.
Political Responses to Courts
The government sought to change laws rapidly to undermine court decisions regarding Maori rights.
Labour attempted to pass legislation to prevent courts from going against them, and undermined the Ngati Apa decision made by the Court of Appeal (Siewers, 2004)
Such actions are currently still being investigated by the Waitangi Tribunal
Foreshore and Seabed Act passed in 2004: Created pathways for limited Maori rights instead of acknowledging full ownership.
Eventually repealed and replaced with the Marine and Coastal Areas Act (2011) to offer some form of recognition.
In the eyes of the law, if the customary title rights exist, then the government cannot lawfully extinguish these rights, yet they gave
If ownership unclear, they must negotiate with Maori
Government has executed potential human rights breaches concerning stance of domestic water for both national and international law
After National replaced Labour, it was replaced by Marine Coastal Area Act containing similar ideas
Fresherwater Futures
International context
844 million people do not have daily access to clean water
2.1 billion dont have access in their homes
Women and girls spend estimated 200 million hours hauling water everyday
Average woman in rural Africa walks 6km every day to haul 40lbs of water
Domestic context
Current legislation is inadequate
Water bottling consents are all legal, commercial rights seem to carry more weight than human rights
Climate change, pollution, land-use, and population changes are already affecting water supplies
‘Natural’ Resources and the Law
NZ’s principle legislation for environmental management of natural and physical resources is the Resource Management Act (RMA)
Has been amended 18 times since passage in 1991
Now 798 pages long, double original length
Currently under review
Refers to tikanga and Treaty but is not clear about what that means
Recognises tikanga Maori S2 RMA
S6 Those using resources must recognise Maori and their culture’s relationships with said resources
S7 Those using these resources must consider kaitiakitanga
S8 Principles of the Treaty must be upheld
Overall, full of soft power and does not ensure protection of land and Maori rights
Ongoing Issues with Water Rights
Discussions of Maori rights concerning freshwater remain unresolved, with potential violations of human rights due to lack of recognized ownership and access.
Mention of the importance of international legal frameworks protecting indigenous water rights.
Legislative Framework: Resource Management Act (RMA)
The RMA is New Zealand's principal legislation for environmental management of natural resources and acknowledges Maori values such as kaitiakitanga (guardianship).
Provisions to consider Maori culture in decision-making processes aim to address past injustices.
Cultural and Ecological Innovations: The Mauri-o-meter
Introduction of the Mauri-o-meter, a decision-making tool developed for assessing Maori well-being and ecological impact in environmental contexts.
Decision making framework with four dimensions (environmental, cultural, social, and economic well-being)
Assesses changes in mauri
The Mauri-o-meter measures outcomes across environmental, cultural, social, and economic dimensions.
Maori values determine the nature of the actions take to address the Rena wreck
Indicated efforts were insufficient, and there was more to be done to restore the mauri of the area
Has been applied in other contexts (Yangtze River), demonstrating how such ideas can be applied and help in alternative contexts
Maori Influence on Environmental Policy
Maori values are starting to reshape environmental policy and advocate for a more integrated approach to environmental stewardship.
Current legislation reform remains a focal point in addressing the complexities and needs of Maori and non-Maori populations alike.
Conclusion
A call for reflection on our national relationship with water management and environmental collaboration.
Encouragement of a continued dialogue regarding co-governance and the integration of Maori perspectives into New Zealand’s environmental laws.
Recognition of systemic challenges facing Maori claims and rights, and the need for equitable solutions moving forward.