L1_Pre-Historic Nepal
HISTORY OF NEPALESE ARCHITECTURE
YEAR III PART I
Lecture 1: PRE-HISTORIC NEPAL
Prepared by Rajani Shrestha
Epigraphic History
Early Records
Earliest epigraphic records found are the pillars erected in Lumbini and Nigali Sagar in 257 BC by Mauryan emperor Ashoka (269-232 BC).
Discovered in December 1895-96, these inscriptions indicate Ashoka's visit to pray at the spot where Lord Buddha was born.
Lumbini designated as a World Heritage Site by UNESCO in 1997.
Additional Pillars
Another pillar at Nigali Sagar was found with an inscription from 254 BC detailing repairs and expansion of a stupa dedicated to previous Buddha, Konakama, and Ashoka's reverence visit in 249 BC.
Ashoka Stupas
Five “Ashoka Stupas” located in Patan, credited to Ashoka:
Lagan Thura (Southern Stupa)
Teta Thura (Eastern Stupa)
Pucho Thura (Western Stupa)
Ibahi Thura (Northern Stupa)
Stupas and Chaityas
Debate exists on the origins of stupas; Slusser proposes pre-Buddhist funerary mounds, while Neils Gutschow and Tiwari disagree, suggesting they are no older than the 16th century.
Four chaityas linked to Ashoka: Chilancho Chaitya, Kirtipur Swayambhu Chaitya, Chabahil Chaitya, and Patuko mound of Patan.
The Swayambhu Purana links Ashoka’s daughter Charumati to local prince Devpala, but Indian and Sri Lankan records do not corroborate.
Later Epigraphic Records
King Jaya Varma
The discovery in 1992 of a stone sculpture of King Jaya Varma dated 185 AD honors him as the 4th king, aligning with other records from the Pashupati stele.
Prior dated document is the stone inscription of Changu Narayan by Mandeva (464 AD).
Trade Networks
Buddhist accounts depict monks at Sravasti indicating trade existed between India and Kathmandu Valley in the 5th-6th century BC.
Kathmandu connected to Uttarapatha, the northern Indian trade route, facilitating trade to the Near East through multiple routes.
Until the late 18th century, trade was vital for the Valley’s wealth.
Descriptions of Nepal
Literary References
Kautilya mentioned woolen blankets from Nepal in his work Arthasastra (244 BC).
Italian excavations at Hadigaon revealed built cultural remains dating back to 150 BC, suggesting urban settlement patterns aligned with economic activities.
Pilgrim Accounts
Hsuan-tsang, in the mid-7th century, noted merchants and agricultural rarity in Kathmandu Valley.
Records from 4th century AD mention 'Nepala' as a frontier state.
Historical Periods of Nepal
Classification
Pre-historic 1: Gopala Period (before 700 BCE)
Pre-historic 2: Kirata Period (circa 700 BCE to circa 78 CE)
Lichchhavi Period (circa 78 CE to circa 880 CE)
Transitional or Dark Period (circa 880 CE to circa 1200 CE)
Malla Period (circa 1200 CE to 1768 CE)
Shah Period (1768 CE to present)
Kathmandu Valley's Formation
Creation Stories
Early legends suggest the valley was initially a lake, later settled after draining.
Geological evidence shows alluvial soil indicating lake existence approx 30,000 years ago.
Legends like Swayambhu Purana narrate events of draining the lake and establishment of habitats for aboriginal settlers.
Settlement Patterns
Initial settlements likely occurred on hilltops surrounding the valley.
Over time, settlements moved into the valley, including areas like Balaju and Thimi.
The shift towards valley centers is traced back to the Lichchhavi period.
Cultural Practices and Ancestry
Indigenous Beliefs
Aboriginal settlers worshipped serpents, known as Nagas, who had matriarchal societies.
Cultural practices, such as stone worship, persist among Newars and other groups, indicating lineage to the Nagas.
Historical Ancestry
The Gopalas and Mahispalas identified with pastoral communities; Gopalas associated with cow herding and Mahispalas with buffalo herding.
They are seen as predecessors to current Newar caste system.
Villages and Matrikas
Villages including Satungal, Boshigaun, and Kirtipur represented settlements of Gopalas and Mahispalas.
Jatra festivals unite guardian goddesses at Vishandevi temple, hinting at ancient traditions.