Comprehensive Study Notes – Chapter 5 Timeline of Native American Education Policy
Timeline Framework
- Reyhner & Eder (1989) periodization adopted, plus a contemporary add-on
- Colonial Missionaries Era: 1492–1776
- Western Removal Era: 1776–1867
- Government Control Era: 1867–1924
- New Deal Era: 1924–1944
- Termination Era: 1944–1969
- Self-Determination Era: 1969–1989
- United Nations Declaration Era: 1989–present (added by authors)
- Boarding‐school & mission-school episodes overlap Government Control & New Deal eras (pp. 64–99)
Colonial Missionaries Era (1492–1776)
- Foundational motive: “civilize,” Christianize & economically exploit Indigenous peoples
- Spanish pattern (post-1492):
- Forced labor + Catholic indoctrination; goal: malleable slave class
- Quote: Spanish sought “to exploit Indians through forced labor and to convert them to Catholicism” (Reyhner & Eder, 1992, p. 35)
- English pattern reproduced Spanish logic but Protestantized
- 1617: King James orders Anglican clergy to raise money for Indian churches & schools in Virginia
- Early U.S. colleges (e.g., Dartmouth) financed to Christianize & educate Indians (Wright, 1997)
- Denominational differences
- Presbyterians = elite-leader conversion; Baptists/Methodists = common people; Quakers/Shakers/Moravians = relatively respectful, learned language, listened
- Example: Moravian patience with Muskogee language (Martin 1991, p. 109); expelled 1739 due to pacifism during Spanish–Georgian tension
- Treaties rarely referenced education (Oglethorpe Cession 1733; Treaty of Augusta 1773 focus on land & debt payment)
Western Removal Era (1776–1867)
- Post-Revolution drivers
- Land hunger + Lockean private-property ideology ⇒ dispossession necessary for republican survival (Adams 1995)
- Early treaties mainly cede land; education only vaguely promised
- Key federal statutes & policy innovations
- Trade & Intercourse Act 1790: regulate frontier trade, enforce treaties
- Civilization Fund Act (CFA) 1819 ($10,000/yr): authorized Pres. to fund agriculture & literacy instruction; sparked missionary “ardor” – missions jumped from 3 (pre-1820) to 18 (by 1826)
- Mission-school growth
- Spring Place (Moravian) 1801; Sale Creek & Hiwassee (Presbyterian) 1803–1810
- Brainerd (American Board) 1817; Eliot (Choctaw) 1818
- Contradictory dual policy: simultaneous $15,000 civilizing fund (1802) & Georgia Compact promising Indian removal
- Major Creek treaties & educational clauses
- Treaty of Creek Agency 1827: $27,491 direct, $15,000 (incl. $5,000 to Choctaw Academy; $1,000 each to Withington & Asbury schools)
- Removal Treaties
- Dancing Rabbit Creek (Choctaw) 1830: education Article 20 – 40 youths x 20 yrs, $10,000 yearly for council/ churches/schools, $2,500/yr for teachers
- Creek Removal 1832: $3,000/yr ×20 yrs for emigrant children education
- Creek-Cherokee-Seminole boundary treaty 1833: $1,000/yr education “so long as President considers beneficial”
- Later Plains example: Oto & Missouri 1854 (10Stat.1038) – sliding annuity $20,000→$5,000 over 40 yrs; education funded from annuity at President’s discretion + farmer for 10 yrs
- Creek–Seminole treaty 1856 (11Stat.699):
- $6,000/yr education ×7 yrs, $1,000/yr ongoing (old treaty obligation)
- $200,000 trust @ 5% ⇒ $10,000/yr education interest; tribes allowed to hire own teachers
- Civil War aftermath: Treaties 1866 (e.g., Creek 14Stat.785)
- Creek lose western half, get $0.30/acre; up to $2,000 for mission-school repairs; 160-acre grants for missionary/educational sites; slavery abolished; freedmen citizenship
- Parallel punitive treaties with Cherokee, Choctaw, Chickasaw, Seminole; foreshadow allotment
Government Control Era (1867–1924)
- Fort Laramie Treaty 1868 (Sioux, Cheyenne etc.)
- Reservation set-up; 160 acres/household; compulsory schooling 6–16 yrs – 1 teacher/30 pupils ×20 yrs; artisans, physician, farmer etc. promised
- End of “Treaty Era” 1871: rider to appropriation bill – tribes no longer recognised as sovereign treaty partners; driven by railroad interests
- Emergence of military-educational strategy
- Lt. Richard Henry Pratt’s Fort Marion experiment 1875 – literacy & acculturation for Apache POWs ⇒ 17 sent to Hampton Institute
- Conflict w/ Hampton’s segregation → need standalone Indian institutions
- Act of July 31, 1882 (22 Stat. 181): convert abandoned forts to Indian industrial schools – marks strong federal commitment
- Pratt opens Carlisle Indian School (Penn.) 1879 as model; many off-reservation boarding schools follow; church societies reimbursed from tribal appropriations
- Dominant philosophy & methods
- Commissioner Hiram Price 1882: Christianity + English + labor essential; “teaching an Indian youth in his own barbarous dialect is a positive detriment”
- Commissioner J. D. C. Atkins 1887: bans Native languages, cites Bismarck precedent; “language good enough for a white man… ought to be good enough for the red man”
- Commissioner Thomas J. Morgan 1889 Lake Mohonk: schools must “disintegrate tribes,” inculcate patriotism; force if necessary
- Practices: haircut, uniforms, English-only, Christianity, geographic isolation, “outing” system (apprentice in white households)
- Tribal school alternatives
- Five Civilized Tribes (Oklahoma) retained trust funds: Cherokee $2,716,979.98; Choctaw $975,258.91; Chickasaw $1,206,695.66; Creek $2,275,168.00; Seminole $2,070,000.00 (figures 1894)
- Tribes maintained elementary “neighborhood” schools + quality boarding schools; some funded college students
- Early internal critique
- Commissioner Francis Leupp 1907: shift from boarding to reservation day schools; boarding breeds dependence – “Was ever a worse wrong…?”
New Deal Era (1924–1944)
- Boarding school decline justified on 4 arguments (Adams 1995): racial-capacity doubts; cruelty to families; dependence; positive value of Native lifeways
- Consolidation of day schools viewed as signal govt understood failed assimilation
- Meriam Report 1928: condemns removal philosophy; stresses family-based schooling; informs policy for >30 yrs
- Key legislation 1934
- Johnson-O’Malley Act: federal contracts w/ states for Indian education, health, agriculture; excludes Oklahoma
- Indian Reorganization Act (Wheeler-Howard): ends allotment, facilitates tribal corporations, loans, BIA Indian hiring; Oklahoma tribes initially exempt (Collier objects)
- Oklahoma Indian Welfare Act 1936: extends IRA benefits to Oklahoma tribes except Osage County
Termination Era (1944–1969)
- Post-WWII shift away from Collier’s self-rule – Public Law 280 1953: state criminal/civil jurisdiction in Indian Country; weakens sovereignty
- Commissioner Dillon S. Meyer plan: “free” Indians from BIA ➔ Congressional Concurrent Resolution 108 1953 targets 5 tribes + all in CA,FL,NY,TX for termination; abolish regional BIA offices
- Education impacts: potential loss of federal support & trust resources; intensified resistance
Self-Determination Era (1969–present)
- Pushback
- Menominee Restoration 1973 reverses termination (USSL 87:700)
- 1961 Declaration of Indian Purpose (Chicago conference): rejects termination; calls education “broad best procedure”
- Presidents Johnson 1968 & Nixon 1970 publicly embrace self-determination
- Senate Special Subcommittee on Indian Education Report 1969 (Kennedy): excoriates conditions; demands systemic overhaul
- Education Amendments Act 1972, Title IV
- Grants for Indian K-adult programs
- Creates Office of Indian Education (OIE) & National Advisory Council on Indian Education (NACIE, 15 Native members)
- Critiques (Deloria & Lytle 1983): law codified what tribes already did; bureaucracy slows delivery; addresses outdated problems
- Student Rights & Due Process 1974: guarantees constitutional rights in BIA schools – break from historic authoritarianism
- Indian Self-Determination & Education Assistance Act 1975 (Public Law 93−638)
- Tribes may contract/grant to run BIA programs & schools; purpose: “maximum Indian participation”
- Tribally Controlled Community College Assistance Act 1978: federal grants for tribal colleges
- Education Amendments 1978, Title XI: sets facility & instructional standards; exempts personnel from civil service
- Tribally Controlled Schools Act 1988: shifts from contracts to grants, embodies anti-paternalist language; embraces right to design culturally relevant curricula
- BIA Policy Statement 1984: “Era of paternalism is dead” – BIA now assists rather than manages 488 tribes; Comprehensive Education Plan in progress 1988
- Ongoing debate: self-determination vs. covert termination; administrative complexity; funding shortfalls
United Nations Declaration Era (emergent)
- UN Declaration on the Rights of Indigenous Peoples (adopted 2007) signals global commitment to protect Indigenous cultures
- Authors view it as potential enhancement, not replacement, of Self-Determination framework
Sociological & Philosophical Analysis
- Boarding-school policy = Functionalist project
- Schools reproduced dominant worldview; treated English literacy, Christianity, work ethic as universal “truths”
- DeMarrais & LeCompte’s Functionalist purposes met: cognitive skills (basic liberal curriculum), patriotism (forced flag rituals, history myths), labor preparation (industrial/vocational tracks), social control (haircuts, uniforms, isolation)
- Contradictions & Power
- Conflict Theory exposes land-hunger & cultural genocide motives; schools cheaper than warfare (Reyhner & Eder 1992)
- Classist angle: Indian youth groomed for lower economic positions akin to Black labor class
- Interpretive turn
- Self-Determination values subjective meanings; gives tribes voice in defining success, curriculum, language policy
- Critical / Post-Critical perspectives
- Challenge hegemonic knowledge; argue ongoing dominant framing despite reforms
- Feminist, Post-structural critiques: warn of continuing external definition of “problems” & “solutions”
- Balance imperative: need to honor Indigenous epistemologies and equip students to navigate dominant society
Key Numerical & Financial References (chronological snapshots)
- CFA 1819: $10,000/yr education fund
- Treaty of Creek Agency 1827: $27,491 signers; $15,000 education split
- Choctaw Article 20 1830: 40 youths × 20 yrs; $10,000 annual school-church fund; $2,500/yr teachers
- Oto-Missouri annuity ladder 1854: $20,000 (3y) → $13,000 (10y) → $9,000 (15y) → $5,000 (12y)
- Creek 1856 trust: $200,000 @ 5% ⇒ $10,000/yr
- Oklahoma trust funds 1894: totals exceeding $9.2 million
- Reverend James Ramsey 1846 map lesson: small English-speaking world owns “greatest part of wisdom”; equates power with Christianity ⇒ metaphor for cultural hierarchy
- Pratt’s “outing” = immersive apprenticeship, likened to linguistic total-immersion but with cultural erasure
Ethical, Philosophical, Practical Implications
- Ethical tension: education as uplift vs. tool of dispossession & genocide (Grande 2000)
- Practical outcome: loss of language, family bonds, cultural knowledge; boarding school trauma documented by contemporary critiques (Meriam Report, Senate 1969)
- Modern policy strives for tribal control yet faces underfunding & bureaucratic delays – raises question: is self-determination genuine autonomy or devolved responsibility without resources?
Cross-Lecture / Real-World Connections
- Link to Locke’s property theory & Manifest Destiny ideology
- Parallels between Indian boarding schools & later assimilationist projects elsewhere (e.g., Canadian residential schools, Australian Stolen Generations)
- Use of federal contracts in Johnson-O’Malley prefigures present-day block-grant models in social policy
- Current language revitalization movements counteract English-only legacy of Atkins/Morgan era
- Trust interest formula applied I=P×r, e.g., Creek I=200,000×0.05=10,000
- Population/head-right logic behind 160 acres/household reservation allotment (Fort Laramie)
Quick Era-Transition Matrix
- Missionary ➔ Removal ➔ Reservations & Boarding ➔ IRA Reforms ➔ Termination ➔ Self-Determination ➔ UN Global Stage
Study Prompts
- Explain how CFA 1819 altered missionary dynamics.
- Compare Pratt’s assimilation rationale with Morgan’s language policy.
- Evaluate merits & flaws of Johnson-O’Malley contracting versus PL 93−638 self-determination contracts.
- Discuss Functionalist vs. Conflict interpretations of the boarding-school system.
- Forecast how UNDRIP might reshape U.S. policy gaps identified since 1975.