Philosophy: Core Concepts, Methods, and Metaphysical Foundations
Philosophy: Definition and Core Concepts
Philosophy (Φ) is defined as “Science of all things in their ultimate reason, cause, and principle acquired in the aid of human reason alone.”
Three important aspects in the definition:
Science: systematic, orderly, and disciplined
Meaning: aims to uncover ultimate reasons, causes, and principles
Acquired in the aid of human reason alone
Overview and attribution:
Presented by Br. Jan Dave Panlican (jdpanlican@gmail.com)
Key Concepts: Reason, Cause, and Principle; Human Reason
When philosophizing, one must know the objectives to attain Truth: Reason, Cause, and Principle
Human Reason alone: humans are rational animals; reason distinguishes humans from irrational beings
Etymology of Philosophy:
From Greek: Philo = love, Sophia = wisdom
Philosophy = Love of Wisdom
Abstraction is the method of philosophy, beginning from:
Observation, sensation, concepts or ideas, judgments, and syllogisms
Object types in philosophy:
Material Object (M.O.): the subject matter
Formal Object Quod (F.O. quod): the aspect of the subject matter under which it studies
Formal Object Quo (F.O. quo): the tool used in studying the Material Object
Relationships:
M.O + all things
Formal Object Quod + study of all things
Formal Object Quo – Human reason
Goals and Methods: Attaining Truth
The goal of Philosophy is Truth
How to gain truth: various methods as used by different philosophers
Method of Doubting: a systematic process of being skeptical about or doubting the truth of one’s belief
Argument: provides one or more arguments supporting the solution
Dialectic: presents the solution and arguments for criticism by others to judge their own
Branches of Philosophy
Logic: study of correct reasoning
Epistemology: study of knowledge
Metaphysics: first philosophy; deals with beings
Aesthetics: study of art, beauty, and taste
Ethics: study of right and wrong, good and evil, morality (introduced later as a key domain closely related to logical reasoning and arguments)
Logic and Reasoning: Types and Roles
Logic as an art: the power to direct the reasoning process to acquire knowledge of truth in an orderly way, enabling access to reality
Kinds of correct reasoning:
Inductive Reasoning
Deductive Reasoning
Abductive Reasoning (Abduction)
Inductive Reasoning
Definition: from specific observations to general conclusions (may be true)
Proponents: Scientists and empiricists
Structure: use statements as evidence to support the truth of the conclusion; if the statements are true, the conclusion is likely true but not guaranteed (50/50)
Characteristics: strength varies; does not guarantee 100% truth
Deductive Reasoning
Definition: from general premises to specific conclusions (always true if premises are true and the argument is valid)
Proponents: Mathematicians and rationalists
Key idea: conclusions are guaranteed to be true provided the premises are true and the argument form is valid
Abductive Reasoning
Also known as Abduction
Characterized by incomplete observations leading to best possible predictions or explanations
Note: conclusions of abduction are probable, not guaranteed
Fallacies in Logic (15 fallacies listed)
Ad Hominem: attacks the person rather than the argument
Strawman: attacks a distorted or exaggerated version of the argument
Appeal to Ignorance: claims something is true because it has not been proven false
False Dilemma: presents only two options when more exist (e.g., "America: Love it or leave it")
Slippery Slope: assumes a course of action will lead to extreme chain of events without evidence
Circular Argument: repeats the premise as the conclusion
Hasty Generalization: broad claim based on insufficient evidence
Red Herring: distraction to shift attention away from the real issue
Appeal to Hypocrisy (tu quoque): deflects criticism by accusing the other of the same problem
Casual Fallacy (causal fallacy): incorrectly concludes a cause-effect relationship
Fallacy of Sunk Costs: continues a course of action due to prior investments, regardless of future benefit
Appeal to Authority: defers to an authority’s opinion as evidence when not warranted
Equivocation: uses a word with multiple meanings to mislead
Appeal to Pity: manipulates emotions rather than presenting evidence
Bandwagon: argues something is true because many believe it
The Building Blocks of Knowledge: Ideas and Knowing
Ideas are building blocks of knowledge; judgments may express truth or error
Idea: an intellectual representation or image of a thing
All knowledge begins with the senses; humans produce sensible images (phantasm) as the first step in forming ideas
Three essential mental operations in knowing:
Simple Apprehension: awareness of presence and perception of reality; leads to formation of ideas expressed through terms
Judgment: recognizing the relation or non-relation between ideas, terms, or realities; results in a proposition
Reasoning: deriving a new judgment (conclusion) from the relation of two judgments (premises)
Epistemology: study and understanding of knowledge; question: how do we know that we know?
Modes of knowledge: reason (rational/rationalists) vs sense experience (empirical/empiricists)
Metaphysics: The Science of Being
Metaphysics is the branch of philosophy dealing with beings; first philosophy
Notion: defined as “the study of the ultimate cause and of the first and most universal principles of reality”
Proximate vs Ultimate causes:
Proximate cause: produces immediate effects (e.g., the material input for a process)
Ultimate (supreme) causes: extend to all effects within a sphere; often associated with God as the Ultimate Cause
Metaphysics also concerns the first and most universal principles constituting all things
Metaphysics as the Science of Being (ontology): being as being
Core notions in metaphysics include the material and formal object of metaphysics
The Notion of Being and Essence
Being (ens): that which is; existence and its act; being is not simply a universal term but a complex concept
Being is the act of existing; variable per thing; acting through esse
Essence (essentia): the manner or mode of being that constitutes what a thing is; explains its identity
Two constituent principles in every reality: the act of being (esse) and the manner of being (essentia)
The Act of Being (Esse) and its Properties
Esse expresses everything is; no reality can be simply “not being”
Esse is universal, total, constituent, and prior to other acts; it actualizes the potency of essence
In Thomas Aquinas: esse is the most formal of all acts; the actuality of all acts; acts are in supposits
The Essence and Its Relation to Existence
Essence: that which makes a thing to be what it is; the quiddity of the thing
For beings other than God, essence and existence are distinct but inseparable in reality
Existence (esse) provides the actualization that makes essences real; existence is the actualizing form of essence
The relationship is analogous to form and matter in cosmology: form actualizes matter; esse actualizes the potency of essence
The Notion of Being: Further Details
Being (ens) signifies principally the thing which is; being is the act of existing
Essence denotes what something is; the manner in which it is
The distinction between essence and existence is essential for understanding change and being
Substance and Accidents
Substance: the substratum of accidents; the underlying reality that persists through change
Accidents: properties that inhere in a thing but do not define its ultimate identity
Aristotle’s insight: change requires understanding both substance and accidents
The Difference of Substance and Essence:
Essence determines the manner of being (what it is)
Substance stresses the substratum of accidents (the underlying thing that bears accidents)
Accidents: Kinds and Origins
Accidents according to their origin:
Accidents belonging to the species: common properties across all individuals of a species (e.g., shape of a horse, powers of understanding and willing in a man)
Accidents inseparable from each individual: permanent traits (e.g., height, skin color, gender)
Accidents separable from each individual: transient states (e.g., seated, standing, walking, studying)
Accidents from external agents: may be violent (e.g., disease) or beneficial (e.g., instruction)
Accidents according to essences:
Quality: arranges essence; e.g., color, temperature, humidity; operative and entitative properties
Quantity: pertains to size/extension
Relations: how a thing relates to others (e.g., Brotherhood, Sonship)
Where: localization of the substance
Position: internal arrangement in a place (e.g., seated vs. standing)
Possession: ownership or use of something contiguous (e.g., wearing a watch)
When: temporal state of a bodily substance
Action: act arising from the agent principle of motion or change
Passion: passive experiences caused by external agents
Act and Potency (Potency) and their Relation to Being
Act (Actuality): the realized perfection of a subject
Potency (Potentiality): the capacity to have a perfection; potential to become
Relationship: Act and Potency are not separate full realities but aspects in things; potency is to act as the imperfect is to the perfect
Potency is not merely privation but a real capacity for perfection
Essence, Existence, and the Human View of Reality
The distinction between essence and existence is foundational for understanding creation, causality, and ontology
God, as the Absolute Esse, is often treated as the ultimate ground of existence beyond creaturely essences
Matter and Form: Substantial Composition
Matter and Form: parts of substances that together constitute a thing
Matter: what a thing is made of; the substrate that underlies the form
Form: the organizing principle that defines the nature and properties of a thing
Change occurs by altering form while matter endures; matter endures through change, form changes
The concept of causality in being:
Matter and Form interplay explains how substances come to be and change
Causality: Aristotle’s Four Causes
Aristotle’s four causes explain why something is as it is, addressing the question “why something is”
Material Cause: the stuff from which something comes (e.g., bronze for a statue)
Formal Cause: the essential nature or model (the definition or logos; the artist’s idea of the statue)
Efficient Cause: the agent that brings about change or motion (the sculptor)
Final Cause: the end or purpose for which a thing is done (the statue’s audience’s admiration)
Metaphysics and Knowledge: The Role in Science
Metaphysics guides respect to particular sciences; it is the summit of human knowledge in the natural order
This guiding role is called sapiential: wisdom guiding knowledge and activity in light of first principles and the last end of man
Being, Essence, and Existence Revisited
The Notion of Being (further):
Being is the general category for what exists; it is the act of existing (esse) and the way things exist
The essence of a thing is its defining nature that makes it what it is
The Order of Being: substance, essence, existence, and the interdependence among these concepts
Summary: Interconnections Across the Big Themes
Philosophy seeks ultimate causes, reasons, and principles to ground knowledge in reasoned inquiry
It integrates logic, epistemology, metaphysics, ethics, and aesthetics to build a coherent account of reality and how we know it
The interplay between essence and existence, form and matter, and the four causes provides a framework to analyze beings, change, and knowledge
Ethics connects reasoning to action through norms (laws) and moral evaluation; ontology and metaphysics underpin those norms by clarifying what exists and what it means to be a thing
Ethics and Morality: Norms, Laws, and Fonts of Morality
Aesthetics: study of art, beauty, and taste
Ethics: practical science of morality; studies the rectitude of human acts and how those acts relate to moral norms
Morality is the relation of human acts to their norm; the norm is ultimately the Eternal Law, proximately Conscience
Types of acts:
Human Acts: deliberate free will (e.g., walking, talking)
Acts of Man: not deliberate (e.g., blinking, breathing)
Four kinds of laws (St. Thomas Aquinas):
Eternal Law: plan of God for all beings
Divine Law: Old and New Testament precepts
Human Law: precepts of the state for the common good
Natural Law: innate moral order in humans; do good and avoid evil
Three Fonts of Morality (criteria for legitimacy):
Intention
Moral Object
Circumstance