Suburban Nation/Jim Crow Nation (pt.2)

The Other America

  • Michael Harrington's "The Other America" (1962):
    • First appeared in Commentary magazine in 1959/60.
    • Discusses poverty affecting 50 million Americans, in a U.S. population of 181 million.
    • Poverty disproportionately affects unskilled workers, rural dwellers, immigrants, racial minorities, the elderly, and the disabled.
    • Highlights unemployment, poor wages (40% of the workforce in unskilled or “service” jobs), hunger, lack of access to health care, and unsafe living and working conditions.

The Invisibility of Poverty

  • Reasons why poverty is “invisible” to most Americans:
    • Homeownership:
      • 1940: 44%
      • 1960: 62%
    • Suburban population doubles (to 74 million) between 1950 and 1970, with 83% of the nation’s population growth in the suburbs.
    • Poverty is often out of sight, concentrated, and segregated from middle-class communities.
      • Depicted as a personal, familial, or community “failure” (Harrington and the “culture of poverty”).

The Culture of Poverty

  • Harrington’s perspective:
    • “There is…a language of the poor, a psychology of the poor, a worldview of the poor. To be impoverished is to be an internal alien, to grow up in a culture that is radically different from the one that dominates the society.”
  • Edward Banfield’s (Harvard Univ.) perspective:
    • “The lower-class individual lives from moment to moment…. Impulse governs his behavior…. He is therefore radically improvident: whatever he cannot consume immediately he considers valueless…. [He] has a feeble, attenuated sense of self.”
    • “[In the “hardest cases,” the poor need to be cared for in] semi-institutions…and to accept a certain amount of surveillance and supervision from a semi-social- worker—semi-policeman.”

Women, Men, and Family Norms

  • Women fired from skilled, high-paying positions with limited access to training and professions.
  • The Modern Woman (1947) describes the “independent woman” as a “contradiction in terms.”
  • Motherhood held up as the natural “norm.”
  • Women denied the right to serve on juries, take out credit cards, or make contracts.
  • Life magazine calls women’s employment a “disease.”
  • Nonconformists often diagnosed as mentally ill, institutionalized, and even treated with electroshock.
  • Nixon: the American home had been “designed to make things easier for women.”
  • Single men depicted as “immature,” “narcissistic,” or “deviant."
  • Civil Service Commission forces out thousands of government employees suspected of being homosexual, calling them “security risks;” electroshock prescribed as a “cure.”

Social Issues

  • Alcoholism, sedative abuse, violence against children and spouses (psychiatrists described battered wives as “masochists” who provoke the violence), widespread sexual abuse of women and minors.
  • Marital conflict, a lot of separation and divorce.
  • Betty Friedan’s 1963 The Feminine Mystique identifies the “problem that has no name”—widespread unhappiness among white, middle-class women.

Backlash: Red Scare, Policing Gender/Sexuality

  • Split of the Democratic party.
    • Reform was “ascendant” in core parts of the Democratic party: Hubert Humphrey’s candidacy; Americans for Democratic Action (1947).
    • Met by a wave of repression against political dissent:
      • HUAC hearings and the “Age of McCarthyism”.
      • Blacklists.
      • AFL and CIO purges radicals (communists, civil rights activists) from the unions (1946, 1949).
      • Truman’s loyalty program for civilian employees (1947).
      • Civil rights plank in 1948 Democratic Party platform met with the formation of the Dixiecrat Party (Strom Thurmond).
      • Internal Security--McCarran Act (1950).

Future Outlook

  • Big change is in the works.
  • On all of these fronts, the U.S. is in for a big shake-up.
  • By the 1970s, dominant political and cultural institutions are reckoning with past discrimination (some better than others!).
  • Next week, the lecture will begin to examine how and why the battle over “who counts” was revolutionized in the 1950s, 1960s, and beyond.