houser on helen in the iliad

🏛 Context: Who is Helen?

  • Helen is best known for going with Paris to Troy, sparking the Trojan War.

  • She is traditionally seen as:

    • A wife and mother (married to Menelaus, mother of Hermione)

    • But also a rule-breaker who abandons her family

  • She becomes:

    • The “anti-ideal woman”

    • A symbol of male anxiety about female autonomy

Key Interpretive Questions

The lecture frames Helen as deeply ambiguous:

  • Is she to blame for the war?

  • Did she leave voluntarily, or was she:

    • Forced by Paris?

    • Manipulated by the gods (e.g. Aphrodite)?

  • Is she:

    • A victim?

    • A manipulator?

  • Why does Homer give her so much voice compared to other women?

👉 Central idea: Helen resists a single interpretation — she exists between multiple possibilities.

🧵 Book 3: Helen Weaving (First Appearance)

📖 Quotation:

“She was weaving a great cloth… working in the many trials… which for her sake they had suffered.”

Analysis:
  • Conforms to female role → weaving

  • But subverts it:

    • She weaves the story of the war itself

    • Connects her to Homer (the poet) as storyteller

Key tension:
  • “for her sake”:

    • Is this blame from the narrator?

    • Or self-blame from Helen?

👉 Helen = both passive woman and active narrator-like figure

🧓 The Trojan Elders’ View (Objectification + Blame)

📖 Quotation:

“Small wonder… they have suffered for such a woman… like an immortal goddess… yet let her sail home…”

Analysis:
  • Helen is:

    • Admired → godlike beauty

    • Blamed → cause of suffering

  • Classic double standard:

    • Objectified and condemned

🏰 Teichoscopia (Viewing from the Walls)

  • Helen names Greek leaders for Priam

  • Important because:

    • She is given unusual speech and authority

    • She demonstrates knowledge and agency

👉 Rare moment of female intellectual and narrative power

Book 3: Aphrodite, Paris, and Helen

Key events:
  • Aphrodite saves Paris

  • Helen:

    • Blames Aphrodite

    • Says she prefers Menelaus

📖 Key idea:

  • She claims the gods are responsible

BUT:

  • She still goes to bed with Paris

  • No explicit divine force is described

Interpretation problem:
  • Is she:

    • Obeying?

    • Controlled?

    • Or choosing?

👉 Homer deliberately leaves this unclear

🗣 Book 6: Helen and Hector

📖 Key idea:

  • Helen calls herself a “bitch” / “she-dog”

Interpretations:
  • Genuine self-blame and guilt

  • OR:

    • Emotional manipulation to gain sympathy

👉 Again: victim vs manipulator ambiguity

😢 Book 24: Helen’s Lament

  • Helen mourns Hector

  • Claims:

    • Others hate her

    • Hector was kind to her

Analysis:
  • Fits traditional female role → lamentation

  • But also:

    • May be self-positioning as victim

    • Attempting to shape others’ emotions

🧠 Big Picture: Why Helen Matters

  • Helen is:

    • The cause of the war

    • A tool for exploring storytelling

  • Her weaving mirrors:

    • Homer’s poetic creation

👉 She becomes a way for Homer to explore:

  • Blame

  • Agency

  • Narrative control

  • Women’s roles in society

🧩 Final Interpretation

Helen cannot be reduced to one role:

  • She is simultaneously:

    • Blamed

    • Sympathised with

    • Controlled

    • Controlling

👉 The lecture’s key takeaway:

Helen exists between interpretations, and that ambiguity reflects the complex position of women in Homeric society.

🔜 Transition to the Odyssey

  • After the war:

    • Helen returns to Menelaus

    • Must resume role as “normal wife”

  • Raises new questions about:

    • Identity

    • Reintegration

    • Truth vs appearance

helen is admired - godlike beauty

but also blamed - cause of suffering

DOUBLE STANDARD - objectified and condemned

teichoscopia - viwing from the walls

helen started the trojan war

helen names greek leaders for priam which is important because she is given speech and authority and also demonstrates knowledge and agency - rare moment of female intellecual and narrative power

book 3: aphrodite, paris and helen

aphrodite saves paris

helen blames aphrodite

says she prefers menelaus

SHOWS SHE CLAIMS THE GODS ARE RESPONSIBLE

but she still sleeps with paris and no divine force is described

is she obeying/controlled/choosing? - unclear by homer

book 6: helen and hector

helen calls herself a bitch/she-dog

self blame/guilt or emotional manpulation to gain sympathy

victim vs manipulator ambiguity

book 24: helen’s lament

helen mourns hector - claims others hate her and he was kind to her

fits traditional female role - lamentation

but also self-positioning as victim, attempting to shape others’ emotions

Quotes:

“Blamed but at the same time objectified”

“Interested in the cause of war… allows to explore poetry and its mechanisms”

“Becomes the representation of what every man is afraid their…”