Online Resources:
Our Lady of Guadalupe – Wikipedia
Codex Mendoza – Wikipedia
Virgin of Guadalupe – Smarthistory
Brooklyn Biombo – Smarthistory
Codex Mendoza - Public Domain
Ancient rulers of Mexico:
They were the Mexica people from Tenochtitlan.
Historical Roots:
They had a swift rise to power.
Only 400 years prior, they were nomadic, originating from Aztlan.
"Aztec" is derived from Aztlan, encompassing all Central Mexicans.
Arrival & Settlement:
Mexica settled in Valley of Mexico in the thirteenth century on a Lake Texcoco island.
The eagle on a cactus was a divine sign to settle.
Named their city Tenochtitlan and expanded it into a significant urban center.
Expansion:
In the fifteenth century, with allied support, they started aggressive territorial campaigns.
Tenochtitlan became a glittering capital due to tribute.
Description of Tenochtitlan:
Founded around 1325 CE, one of the world's largest cities.
Area: 7 sq. miles with a population of 80,000 to 300,000.
City Layout:
The Sacred Precinct was central, with grand temples and sacrificial sites amid smaller homes.
Background:
Cortes, a Spanish conquistador, claimed land for Spain in 1519.
His written requisition detailed oppression towards the indigenous peoples of Tenochtitlan.
Defeat of the Aztecs:
Contributed to the fall of the Aztecs:
Advanced weaponry (guns)
Intertribal divisions
Diseases brought by Europeans
Aztecs' misconception of the Spanish as divine forces.
Cultural Impact:
The Spanish imposed their culture, leading to a blend of traditions.
Missionaries converted indigenous populations to Christianity.
Population Classes:
Peninsulares: Spanish born
Creoles: Born in the Americas of Spanish descent
Mestizos: Mixed European and Native ancestry
Mulattoes: Mixed African and European ancestry
Description:
Frontispiece of the Codex Mendoza from 1541-1542.
Documentation of 196 years of Mexica/Aztec history; 71 pages total.
Purpose:
Commissioned by Viceroy Mendoza to inform the Spanish crown about the conquered Aztec culture.
Illustrated the founding of Tenochtitlan and depicted conquest.
City's Layout:
Built on artificial islands, interconnected by canals.
Templo Mayor as the universe's center.
Represented the city's organization mirroring cardinal directions.
Iconography:
Features various vegetation, symbolic structures, and historical figures.
Main Figure:
Tenoch depicted as the primary leader, indicated by speech glyph.
Represents authority through attire and posture.
Cactus symbolizes growth and settlement.
Mexica War Shield:
Features 7 eagle feathers and 7 spears, representing power and fertility.
Cultural Relevance:
Provides insight into Aztec history, society, economy, and military structure.
The dialectic of Aztec pictorial language and European textual narrative.
Artwork Overview:
Angel with Arquebus, Asiel Timor Dei by Master of Calamarca, 17th century.
Depiction of an archangel in European clothing, holding an arquebus.
Spiritual Significance:
Illustrates military and religious ideas during the Spanish conquest.
Symbolism of Guns:
Represented supernatural power to indigenous populations.
Reflective of the Church's militaristic structure during the Counter-Reformation.
Beliefs:
Mary as a beloved intercessor versus a strict God.
Her image is deeply interwoven with local culture and identity.
Religious Narrative:
Juan Diego’s vision of the Virgin, resulting in a miraculous image on his cloak.
This moment embodies the intertwining of indigenous spirituality with Catholicism.
Cultural Commentary:
Representations of racial and ethnic diversity in New Spain through casta paintings.
Detailed genealogy depicted in structured family models.
Socio-political Context:
Reflects 18th-century anxieties regarding racial mixing.
Portrait by Miguel Cabrera:
A depiction showing her intellectual status amidst societal constraints on women.
Represented as a scholar, which was rare for women of her time.
Impact of Censorship:
Sor Juana faced criticism for her intellectual pursuits and was forced to renounce scholarly work.