Early American Settlements: New England vs. Chesapeake

Early American Settlements: New England vs. Chesapeake

  • Initial Motivations for Migration:

    • Many people associate early American settlement, particularly in the 1600s1600s, with a quest for religious freedom.

    • This perception largely stems from the experiences of New England settlers.

  • Contrasting Colonial Experiments:

    • Jamestown (Chesapeake – founded in 16071607):

      • Primary motivation: Seeking wealth.

      • Achieved wealth through the exploitation of indentured servants and later African American slaves.

      • Main cash crop: Tobacco.

      • Not initially known for religious freedom; rather, for economic exploitation.

    • Plymouth (New England – founded in 16201620):

      • Primary motivation: Seeking religious freedom.

      • Colonists (Pilgrims and later Puritans) were driven by deeply held religious beliefs.

  • John Smith's Influence and Disease:

    • John Smith explored the coast from Virginia northward, stopping along the way.

    • His voyages are attributed by some accounts to spreading diseases among Native American populations.

    • Within a decade of Smith's exploration, approximately 90%90\% of coastal Native Americans were severely affected by these epidemics.

The Pilgrims and Plymouth Colony

  • First Permanent New England Settlement:

    • Established in 16201620 at Plymouth.

    • The first 102102 migrants initially landed at Cape Cod before settling in Plymouth later that year.

  • Meaning of "Pilgrim":

    • The term "pilgrim" itself signifies a person on a religious journey, often to a holy place or in search of a religious motive in a new location.

    • Analogy: Chaucer's Canterbury Tales depicts individuals on a religious pilgrimage.

  • Religious Background: The Church of England:

    • Henry VIII's Break from Rome: Established the Church of England in the 1530s1530s, making it a Protestant state church.

    • Elizabethan Settlement: Under Elizabeth I, the church remained Protestant but retained many aspects of Roman Catholicism.

    • Pilgrim Objections (Biblical Literalists):

      • Episcopal Hierarchies: Objected to church ranks like archbishops and bishops, as they found no biblical basis for them.

      • Ecclesiastical Vestments: Disapproved of the ceremonial robes worn by clergy.

      • Sign of the Cross: Objected to clergy making the sign of the cross during baptism, viewing it as a Catholic tradition.

    • Core Belief: Pilgrims felt the Church of England had not been sufficiently "cleansed" or "purified" from its Catholic past and wanted a much more Protestant church.

  • Two Paths of Reform:

    • Separatists (Pilgrims):

      • Believed the Church of England was beyond repair; chose to leave and start their own separate church.

      • (Analogy: A student leaving a university if they are completely fed up and believe it's beyond repair).

    • Non-Separatists (Puritans):

      • Believed the church could be reformed from within; chose to stay and "purify" the institution.

      • (Analogy: A student staying at a university to work for internal change and purify it).

  • Pilgrim Migration to Holland:

    • Due to persecution in England for separating from the Church of England, they left England in 16081608 for Holland (The Netherlands).

    • Lived there for approximately 1212 years.

    • Concerns in Holland: Feared losing their English identity (children speaking Dutch), and potential conscription into the Dutch army.

    • Decision to Move to the New World: Petitioned the Virginia Company for a charter to land in Virginia to maintain their English culture in an English colony.

  • The Mayflower Voyage:

    • Small Numbers: The Separatists were a small group, not enough to fill a ship.

    • "Strangers": They opened their journey to "strangers" – non-Separatists motivated by other reasons to go to the New World.

    • Ships: The original ship, the Speedwell, leaked badly. All passengers transferred to the Mayflower.

    • Landing Location: Supposed to go to Virginia but landed hundreds of miles north in Massachusetts (Cape Cod then Plymouth) in 16201620.

    • Reasons for Massachusetts Landing: Possibly blown off course by a storm, but also advantageous for Separatists to be outside the Virginia Company's domain and away from the Anglican Church established in Virginia.

  • The Mayflower Compact (16201620):

    • Necessity: Landing outside their charter's designated area prompted questions about governance among the "strangers."

    • Document: Signed by 4141 men (a clear majority) before landing.

    • Purpose: Established a "civil body politic" – a temporary self-government for the colony.

    • Significance:

      • Established a representational form of government.

      • Leaders (a governor) were elected.

      • Decisions were made in town meetings.

      • The government rested on the "consent of the governed" (people had a say in their governors).

      • Provided an important constitutional precedent for future American governance, similar to the Virginia House of Burgesses (16191619).

  • Early Plymouth Challenges: The "Starving Time":

    • The settlers arrived in November 16201620 and faced a grueling winter.

    • Only half of the Mayflower passengers (approximates 50%50\%) survived the first winter.

    • Native American Assistance: Like Jamestown, Plymouth benefited from Native American generosity.

      • Samoset and Squanto: Both spoke English, having previously traveled to England (Squanto twice, even visiting London).

      • This coincidence provided a crucial "ready-made translator" and helped with communication issues.

      • Squanto also served as a major source of information about the new environment.

  • The First Thanksgiving (16211621):

    • Conditions improved significantly after the first winter (unlike Jamestown, which took many years).

    • Pilgrims and Native Americans gathered for a common meal during harvest time.

    • Historical Nuances (Eyewitness Account):

      • Not called "Thanksgiving" at the time, nor was it repeated annually.

      • Four men went "fowling" (hunting) and killed enough fowl for almost a week.

      • Exercised their arms (shot guns) in the presence of Native Americans, including King Massasoit and 9090 men. This was a display of technological superiority and potentially an act of intimidation.

      • Absence of women: Only four Pilgrim women were left alive, and Native American accounts didn't mention women attending; men likely cooked.

      • Native Americans contributed by killing five deer.

      • The event demonstrated more complex power dynamics than a simple friendly gathering.

    • Long-Term Condition: Although not always as plentiful, the settlers expressed gratitude for God's goodness and wished others could partake in their plenty.

  • Life in Plymouth Colony:

    • Remained a "quiet and sleepy place."

    • Residents focused on farming, fishing, and Separatist worship.

  • Thomas Morton and Merrymount:

    • Context: Thomas Morton, one of the "strangers" (not a Pilgrim), lived separately at a place he called Merrymount.

    • Controversial Activities: He gathered about 3030 single young men and erected a huge, 8080-foot "Maypole."

      • Maypole traditions in England were springtime rituals with overtones of fertility and sexuality.

      • Morton placed antler horns (traditional symbols of sexuality) at the top of the pole.

      • The Pilgrims were enraged, believing Morton was inviting Native American women for dancing, drinking, and sexual activities.

    • Pilgrim Response: Plymouth sent Miles Standish and a small militia to chop down the Maypole.

    • Morton's Writings: Morton later wrote books mocking the Pilgrims, stating he preferred the company of the "infidels" (Native Americans) to the "godly" (Pilgrims).

The Puritans and Massachusetts Bay Colony

  • ** Puritan Identity:**

    • Founded nine years after Plymouth (around 16291629).

    • Non-Separatists: Unlike the Pilgrims, Puritans did not separate from the Church of England; they sought to "purify" it from within.

    • Shared with Separatists the belief that the church needed reform from Catholic rituals and moral laxity.

  • Practical Divinity:

    • A deeply religious, spiritual lifestyle focused on constant self-examination for spirituality and monitoring neighbors for any moral laxity.

    • Practices:

      • No work on Sundays (keeping the Sabbath); attended church morning and afternoon.

      • Encouraged prayer and Bible reading (biblical literalists).

      • Extolled high moral conduct.

    • Stereotypes vs. Reality:

      • Common imagination: dour, serious, stern, wearing black, legalistic, inflexible (e.g., "puritanical").

      • Reality:

        • Drank alcohol (no issue with alcohol itself, only drunkenness); made their own beer and liquor.

        • No issue with sex within marriage; had large families.

        • Disapproved of other sexual practices they considered taboo.

      • Core Trait: Spiritual matters and religious questions were far more important to Puritans than to many others in England.

  • Political Conditions in England (Leading to the Great Migration):

    • King Charles I: Supported Roman Catholicism publicly, was married to a Catholic, and allowed Catholic services at court.

    • Persecution of Puritans: The King and others openly persecuted Puritans.

    • Archbishop William Laud (16331633): Appointed Archbishop of Canterbury, Laud worked to restore many Catholic practices and silence Puritan critics.

    • Puritan Decision to Leave: By 16291629, many Puritans gave up on reforming the Church of England internally due to intense opposition.

    • Fear of Divine Judgment: They feared God would judge England (with plagues, storms, lightning) for not adhering to Protestantism. This imminent judgment prompted their departure.

    • Goal: To conduct their reform of the Church of England from across the Atlantic, believing they were still part of the church but removed from its corruption.

  • Massachusetts Bay Company (16291629):

    • Joint-Stock Company: Similar to the Virginia Company.

    • Key Distinction: Its charter did not specify that company meetings had to be held in England.

    • Increased Freedom: Colonists brought the charter with them, establishing the company offices in Boston. This geographical distance from London gave them significantly more freedom from royal oversight.

  • The Great Migration to New England:

    • Leadership: In March 16301630, 1717 ships (a huge number, compared to Virginia's initial three ships) led by John Winthrop (a minor landowner and lawyer) founded the Massachusetts Bay Colony.

    • Period: The "Great Migration" occurred between 16291629 and 16431643.

    • Scale: Nearly 9,0009,000 immigrants came to New England on over 200200 ships during this period.

    • Other Destinations: While most went to New England, Puritans also settled in Virginia, Maryland, and Caribbean islands (e.g., Bahamas, Providence Island, Saint Kitts and Nevis, Bermuda).

  • Characteristics of Puritan Migrants:

    • Wealthier: Generally wealthier than Chesapeake settlers.

    • Family Migration: Came in nuclear, free families (unlike the predominantly single men and indentured servants in the Chesapeake).

      • Building Block: The patriarchal and godly family (husband, wife, children, indentured servants) was the central unit of the Puritan experiment.

      • Balanced Sex Ratios: This emphasis on family migration led to more balanced male-to-female ratios, facilitating marriage.

    • **Longer Life Expectancy:

      • Puritans in New England had significantly longer life expectancies (averaging 70s70s to 80s80s, some reaching 100100) compared to the Chesapeake (average 4343).

      • Reasons: Colder climate (fewer diseases spreading slowly), different disease environment, and, most importantly, purer drinking water.

      • Historical Significance: Puritan New England was likely the first society in recorded history where individuals could reasonably expect to see their grandchildren.

  • Puritan Belief System: The Covenant and "City on a Hill":

    • Covenant with God: Puritans strongly believed God had formed a special covenant (agreement) with them.

    • John Winthrop's Arabella Sermon: Preached before landing in New England, Winthrop articulated their mission.

      • Unity: Urged the settlers to "knit together as one body" and work together.

      • Divine Ratification: Their safe arrival in the New World was seen as God's ratification of their agreement.

      • Goals: Create a godly society, worship purely, live according to scripture, and reform the church.

      • "City on a Hill": Most importantly, they aimed to create an example (a "city on a hill") that would be visible and admirable to the world, particularly to those back in England.

      • Impact on England: Believed their successful, pure society would inspire people in England to change their ways and purify the church there.

      • Consequences of Adherence: If they upheld the covenant, God would bless them with peace and prosperity.

      • Consequences of Failure: If they failed (fought, didn't reform, deviated from scripture), God would judge them negatively.

    • World-Changing Ambition: Puritans came to Massachusetts Bay with a profound desire to change the world, believing God was on their side.

  • Puritan Religious and Political Structures:

    • Not a Theocracy: New England was never strictly ruled by ministers or clergy; the state and church were separate but complementary.

    • Puritan Meeting Houses (Churches):

      • Architecture: Featured prominent, elevated pulpits with "preaching boards" (acoustical devices to project sound) and windows for light to read texts.

      • Proclamation of the Bible: The pulpit's prominence over the altar (which was central in Roman Catholic churches) signified that the primary function of Protestant worship was the proclamation and preaching of the Bible.

      • "Auditory Boxes": Churches were designed for listening to long sermons from hard, stiff-backed wooden pews.

      • Congregational Pattern: Each church was autonomous and independent, calling its own minister and overseeing its own affairs.